book
was published in 1946. Dr. Bob approved of "The Little Red Book". So Dr. Bob
not
only authorized the publication of the Akron pamphlets, he also endorsed
"The
Little Red Book", both of which were products of the "Beginners' Classes".
Even our first AA group handbook, originally entitled "A Handbook for the
Secretary", published by the Alcoholic Foundation in 1950, had a section on
the
"Beginners' Classes". At the time there were only three types of meetings:
Open
Speaker Meetings, Closed Discussion Meetings, and Beginners' Meetings. There
was
no such thing as an Open Discussion Meeting in the early days of Alcoholics
Anonymous. In the Beginners' Meetings, which are described in the Meeting
section, the handbook states: "In larger metropolitan areas a special type
of
meeting for newcomers to AA is proved extremely successful. Usually staged
for a
half-hour prior to an open meeting, this meeting features an interpretation
of
AA usually by an older member presented in terms designed to make the
program
clear to the new member. (Note: The Chicago Group held their "Beginners'
Classes" a half-hour prior to their Open Meeting. When publishing the group
handbook, the New York office only described Chicago's format.) After the
speaker's presentation the meeting is thrown open to questions." In each of
the
four one-hour classes there was always a session for questions afterwards.
"Occasionally, the AA story is presented by more than one speaker. The
emphasis
remains exclusively on the newcomer and his problem."
The four one-hour classes were taught all over the country. Some other
cities
include Oklahoma City, Miami Florida, and Phoenix Arizona.
If these classes were so important, then what happened to them? Most of the
people who have joined AA in the last twenty-five years or so have never
even
heard of them. Ruth R., an old-timer in Miami Florida, who came into AA in
1953,
gave some insight into the demise of the "Beginners' Classes". "At that time
the
classes were being conducted at the Alana Club in Miami - two books were
used:
"Alcoholics Anonymous" (Big Book) and the "Little Red Book". Jim and Dora
H.,
Florida AA pioneers, were enthusiastic supporters and they helped organize
several of the classes and served as instructors." (Note: Dora was a Panel 7
Delegate to the General Service Office.) Ruth recalled that the classes were
discontinued in the mid-1950s as the result of the publication of the book
"Twelve Steps and Twelve Traditions" by Alcoholics Anonymous Publishing Inc.
In
the Miami area the "Twelve and Twelve" replaced both the "Big Book" and the
"Little Red Book" and "Step Studies" replaced the "Beginners' Classes". In
the
process, the period for taking the Steps was expanded and modified from 4
weeks
to somewhere in between 12 and 16 weeks. The Fourth Step inventory was
modified
and became a much more laborious and detailed procedure. What was originally
conceived as a very simple program, which took a few hours to complete,
evolved
into a complicated and confusing undertaking requiring several months.
Studying the Steps is not the same as taking the Steps. In the "Beginners'
Classes" you take the steps. The Big Book says, "Here are the steps we took"
not
"here are the steps we read and talked about." The AA pioneers proved that
action, not knowledge, produced the spiritual awakening that resulted in
recovery from alcoholism. On page 88, the authors of the Big Book wrote, "It
works-it really does. We alcoholics are undisciplined. So we let God
discipline
us in the simple way we have just outlined. But this is not all. There is
action
and more action. Faith without works is dead."
(This concludes the description of the "Beginners' Classes" during Wally
P.'s
talk in Masa, Arizona on November 23, 1996. Wally P. is an AA Archivist from
Tucson, Arizona. For two years he researched and studied areas of the
country
that held "Beginners' Classes" back in the 40's and '50's. He then started
teaching the classes under the guidance of his sponsor who took the classes
in
1953 and never drank again. In March of 1996 Wally mentioned the "Beginners'
Classes" as part of his historical presentation at the Wilson House in East
Dorset, Vermont. Wally then wrote and published a book entitled "Back to
Basics:
The Alcoholics Anonymous Beginners' Classes - Take all 12 Steps in Four
One-Hour
Sessions." Since then, there have been over 1000 "Back to Basics" meetings
and
groups started all over the world. Now, almost 60 years since the classes
were
first originated, newcomers are once again being taken through the Twelve
Steps
in four one-hour "Beginners' Classes".
On Saturday 4/11/98, members of the "Into Action Big Book Group" of Berkeley
Heights, N.J. went to see Wally give a presentation of the "Beginners'
Classes"
in Philadelphia. Members went through the Steps in the four one-hour
classes,
all in one day. This group then began facilitating the classes in June 1998
in
various locations throughout New Jersey and has taken thousands of AA
members
through the Steps since. They have expanded the classes to be five,
one-and-one-half hour sessions, to include more of the material for each
Step in
the Big Book.
The Cherry Hill Group of Southern New Jersey has taught Beginners' Classes
every
Sunday evening since May 1997.
The Woodlands Group in Texas have been conducting the "Beginners' Classes"
since
April 1998. Within one year, about ten "Back to Basics" meetings resulted
from
the Woodland group and approximately 1,650 alcoholics were taken through the
Steps that year! The Woodlands and subsequent groups in Texas are enjoying a
75-93% success rate like the Cleveland groups had in the 1940's.
Wally P. has a website containing much information on the AA "Beginners'
Classes" at www.aabacktobasics.com on the World Wide Web.)
-----Original Message-----
From: friendofbillw89 [mailto:friendofbillw89@yahoo.com]
Sent: Tuesday, January 27, 2004 5:16 PM
Subject: Back to Basics
I have attended a few *cycles* of the Back to Basics meetings in my
area. It is where we do all 12 steps in 4 one-hour sessions. What
is the history of working the steps in this method? I was told this
was the way it was done in the early days in Akron.
Nisa
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++++Message 1628. . . . . . . . . . . . Periodical literature, Christian Science Monitor, Jan. 21, 2004
From: NMOlson@aol.com . . . . . . . . . . . . 1/30/2004 2:30:00 AM
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This was sent to me by John B., but without a proper subject line, so I have
copied it and am sending it for him.
Nancy
From the Christian Science Monitor, January 21, 2004, edition
How far can 12 steps go?
Thousands attest to the power of 12-step programs in breaking the hold of
addiction. But might the popular programs be wrong for some?
By Jane Lampman | Staff writer of The Christian Science Monitor
Americans have a penchant for 12-step programs. The original beacon for a
path out of addiction - Alcoholics Anonymous - has grown past 50,000 groups
in the US (and twice that worldwide). And its message is being reincarnated
in self-help fellowships to fight drugs, gambling, overeating, sexual
addictions, smoking, and even indebtedness.
Conventional wisdom has it that the 12-step approach -- in which an
individual acknowledges his or her powerlessness before the addiction, turns
to a higher power, and takes specific steps to change -- is the most
effective route out of addiction. Its popularity seems to support that. Some
90 percent of residential and outpatient treatment programs draw directly on
its principles.
Yet there are many who question not that it helps thousands, but whether its
predominance may get in the way of some people finding their freedom. There
are issues, some critics say, related to its quasi-religious nature, its
definition of addiction as an incurable disease, the creation of long-term
dependence on the program, and the way courts and other agencies mandate
addicts' participation. Are some with alcohol or drug problems being coerced
to follow a path that may not be suited to their needs and beliefs?
"The problem is that people think AA is the only correct treatment," says
Lance Dodes, assistant clinical professor of psychiatry at Harvard Medical
School. "That's true only for a subset of the population, and many people
are harmed by it."
An AA representative declined to respond, saying it is the group's tradition
to refrain from controversy and not comment on what others say about
alcoholism or about AA.
Over the past 70 years, AA has helped huge numbers to find sobriety and a
new lease on life. "If you look at the number of groups and 2,000,000
members worldwide, it's clearly got longevity and appeal," says Barbara
McCrady, clinical director of Rutgers University's Center of Alcohol
Studies. Yet AA's own surveys show that of the people who attend a meeting,
9 out of 10 drop out within the first year. Research hasn't yet been done on
its siblings, Narcotics Anonymous (NA) and others, she says.
For many who stay with it, the benefits can't be overestimated. A big-time
drinker who turned to drugs after a family tragedy, "Alan" was in denial
about his situation. Near the end of college, though, he was weary and tried
unsuccessfully to quit. It was only when he tagged along with a friend to an
NA meeting that his turnaround began.
"Listening to people's stories, I knew I was an addict and these were people
I could relate to," he says. "Going to meetings, I'd stay clean for a while
and then use. It took six months 'til I got clean for the last time." He's
been free for six years but attends meetings several times a week.
"Once you stay clean for a while you realize drugs were only the tip of the
iceberg," adds Alan who asked that his real name not be used. "You also need
to change your compulsive behaviors and how you react to situations. There's
a wealth of knowledge in that room."
Keith Humphreys at Stanford University's School of Medicine sees this kind
of "instillation of hope" as a crucial factor in changing addicts' lives.
"Most people feel defeated and have a frightening sense they can't control
their own behavior," he says. "They go to a group and see others who've had
the same problem now doing well, and that instills a lot of hope."
Twelve-step groups provide a valuable public health benefit, says Dr.
Humphreys. Not only are they widely available, but one cost study showed
that people going to the groups require $5,000 less per person from the
healthcare system annually. "Multiply that by more than a million people
getting treatment each year, and they are taking an extraordinary burden off
the system," he adds.
At the same time, the very limited research done so far doesn't back up the
conventional wisdom. Comparisons of professional treatment based on 12-step
with other professional treatment modes show no superior outcomes.
Longitudinal studies of self-help groups in treatment showed them comparable
on most dimensions with any other kind of treatment except in the area of
abstinence, where they had better results.
Given the limited evidence and quasi-religious nature of 12-step plans, some
object to the way courts and other agencies mandate addicts' participation.
"Several aspects of AA don't work for everyone -- such as its spiritual or
religious nature, or the emphasis on powerlessness, or its group approach,"
says Stanton Peele, a psychologist and lawyer who has written several books
on addiction, including "Resisting 12-Step Coercion."
Some courts have ruled it unconstitutional to require participation because
they deem the program religious, while others have ruled it is not. AA
literature emphasizes that its message is spiritual but not religious --
that people decide on their own what the higher power is, and for some it is
simply the group itself. The only membership requirement is the desire to
stop drinking.
Other issues some find troubling relate to theories of addiction. The
12-step message is that addiction is an incurable disease, that while
alcoholics can become sober, they remain alcoholics, and should stay in the
program to maintain that sobriety. In each meeting, people introduce
themselves: "I'm [name], and I'm an alcoholic," no matter how long they've
been clean.
The disease model isn't helpful, Dr. Peele says. "If you had an 18-year-old
drinking way too much on weekends, would the best approach be to take him to
AA and convince him he has a lifelong disease?" he asks.
Dr. Dodes, who has treated various forms of addiction, says the disease idea
takes the moralizing out of it, which is good, but discourages people from
understanding the problem. "They think it's a physical problem, which it's
not, or a genetic problem, which it's not, or a biological or chemical
problem, which it's not," he says. In his book "The Heart of Addiction," he
describes it as psychological.
"All addictions are an attempt to treat a sense of overwhelming
helplessness," which is accompanied by rage over that helplessness, he says.
He helps people identify the kind of helplessness that's troubling them and
address it, "not by white-knuckling it but because they understand what is
happening."
While AA requires you to make "a fearless moral inventory" and make amends
to those you have hurt, Dodes adds, that sometimes leaves people feeling
something is very wrong with them while not getting to the root of their
emotional trouble.
While many talk of a genetic element to alcoholism, Dodes reviewed the
genetic research and says there is no such gene, that there is at most the
idea of a susceptibility gene, but it's not been discovered either. McCrady
suggests addiction has psychological, genetic, and/or social components.
Others object to what they see as the creation of a dependency on the
program itself. An alternative program, Woman in Sobriety, for example, aims
to help people take responsibility for themselves and then move on with
their lives on their own.
Yet the ongoing group support offers valuable benefits, some argue. People
who leave addictions behind usually require new friends who don't drink or
take drugs. "I have friends that have over 20 years of abstinence," says
Alan. "They've been through all kinds of crises ... but didn't return to
use. That gives you strength."
Practitioners and problem drinkers, however, say drinking problems differ
greatly and it's a fallacy that one must be in lifelong recovery. "There are
people with less severe problems who can benefit from a limited period of
counseling and then they are just done with it," says McCrady.
In fact, a 1996 study showed that three-quarters of those who'd recovered
from alcohol problems had done so on their own. For her book, "Sober for
Good," Ann Fletcher interviewed some 200 people who had recovered through
various means, from AA to secular self-help groups, psychological
counseling, and religion.
But there are also millions who don't know where to go for help. An
estimated 14 million Americans have drinking problems; only 1 in 10 receives
treatment. Experts say more treatment options for addictions need to be
supported.
Meanwhile, those in AA and NA point to results. "I was at a regional NA
conference in Richmond last weekend with about a thousand people," Alan
says. "All these people who used to be addicts, what was their drain on
society? Now they're clean and working and productive. It's amazing."
The Twelve Steps
1. We admitted we were powerless over alcohol -- that our lives had become
unmanageable.
2. Came to believe that a Power greater than ourselves could restore us to
sanity.
3. Made a decision to turn our will and our lives over to the care of God as
we understood Him.
4. Made a searching and fearless moral inventory of ourselves.
5. Admitted to God, to ourselves and to another human being the exact nature
of our wrongs.
6. Were entirely ready to have God remove all these defects of character.
7. Humbly asked Him to remove our shortcomings.
8. Made a list of all persons we had harmed, and became willing to make
amends to them all.
9. Made direct amends to such people wherever possible, except when to do so
would injure them or others.
10. Continued to take personal inventory and when we were wrong promptly
admitted it.
11. Sought through prayer and meditation to improve our conscious contact
with God as we understood Him, praying only for knowledge of His will for us
and the power to carry that out.
12. Having had a spiritual awakening as the result of these steps, we tried
to carry this message to alcoholics and to practice these principles in all
our affairs.
Source: Alcoholics Anonymous
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++++Message 1629. . . . . . . . . . . . Re: Periodical literature, Christian Science Monitor, Jan. 21, 2004
From: Mel Barger . . . . . . . . . . . . 1/30/2004 11:12:00 AM
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Hi Nancy,
I appreciate your going to the effort of copying the Jane Lampman article
from the Christian Science Monitor. It is a good article, although some AA
members may feel it's too critical.
I have followed criticisms of AA ever since the first major one appeared in
Harper's magazine in 1963. This was really the first time AA had received
serious criticism in an important publication, and many of us were enraged
by it. While AA World Services made no direct reply to the article, Bill W.
did offer an excellent response in the April, 1963, issue of The AA
Grapevine. This can be found today in "The Language of the Heart," a
collection of Bill's articles published over the years in The Grapevine. See
"Our Critics Can Be Our Benefactors," p. 345. I consider it a masterpiece of
conciliatory writing.
Since then, we've had much more criticism of various kinds, and there are
even several books which take AA to task. While some of the critics are
malicious, others are honest and sincere in pointing to problems with the
way our program is presented. Bill often acknowledged that we don't have all
the answers and should never present our program as the only solution to
problem drinking.
Criticism is almost always difficult to accept, but Bill explained that we
can benefit from it. I feel very secure about our program. As for any
statistics about its success percentages, my answer is 100%. I haven't had a
drink since I fully accepted the program on April 15, 1950.
All the best,
Mel Barger
~~~~~~~~
Mel Barger
melb@accesstoledo.com
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++++Message 1630. . . . . . . . . . . . Tyler Tex Morning Telegraph 2004 -57th anniv
From: t . . . . . . . . . . . . 1/31/2004 5:34:00 PM
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MEMBERS SHARE STORIES, SUPPORT AT AA ANNIVERSARY
By: MEGAN MIDDLETON, Staff Writer January 10, 2004
Gayle S. still wells up with tears when she thinks about the day more than 20 years
ago that a pastor told her about Alcoholics Anonymous.
She said he threw an Alcoholics Anonymous book down on the table in front of
her,
letting it make a loud thud, and told her, "'These are the only people who
can
help
you. There's more love in Alcoholics Anonymous than there is in my big old
...
church.'"
And that night she went to her first AA meeting.
"Those women just grabbed me and welcomed me," Gayle, a former Tyler
resident,
said.
"They overwhelm you with love because they know how you feel."
And for more than 20 years Gayle has remained sober.
"This is a deadly disease, treated, in my case, only by abstinence from
alcohol," she
said.
About 700 AA members from East Texas and throughout Texas and the country
attended
Saturday's celebration of the group's 57th anniversary in Tyler, which began
Friday
and continues Sunday at Harvey Convention Center.
AA members identify themselves with only their first names and initials to
preserve
the anonymity on which the group is based.
On Saturday participants listened to several speakers from across the state
and
nation tell their stories of dealing with alcohol and its effect on their
lives.
They also had a barbecue dinner and a dance.
More speakers are scheduled for Sunday, beginning at 9 a.m. The cost for the
weekend
is $10.
Gayle, who came from Kerrville to attend the conference, said the AA
anniversary
celebrations are important because "it tells us there's continuity in
Alcoholics
Anonymous."
"If Alcoholics Anonymous had not arrived here, many of us would not have
found
sobriety," she said.
A Saturday afternoon speaker, Maryann W. of Corpus Christi, kept the crowd
laughing
while also bringing a message of the importance of AA.
Maryann was married and became a mother at 15 years old, she said, and to
deal
with
her feelings she eventually turned to drinking.
"My solution was alcohol," she said. "It was my best friend."
She described the kind of drinker she was, comparing how different people
would
react
to having a fly in their drink. She said the non-drinker would ask for a
Diet
Coke, a
heavy drinker would ask for a different glass, and "I would have the fly by
the
nape
of the neck saying, 'Spit it out, spit it out!'"
"It was never enough," she said to the laughing crowd.
She explained that her husband, who also drank, was her "cover" and the
"reason"
she
drank.
But one day she realized that it wasn't him.
"What happened to me in 1977 was the most amazing grace," she said. "I saw
myself for
what I really was, and I remember thinking, 'It's not his fault.' I uttered,
'God
help me.'"
Some time after receiving help at a treatment center, she met with a woman
from
an AA
group.
"I zeroed in on her eyes," she said. "I looked at her eyes, and they were
bright
and
shining and they danced ... and they were full of life."
What hooked her on AA were the people, she said.
"I was enamored and enthralled with you," she said to the crowd. "You hooked
my
soul,
and I didn't know you hooked my soul."
Despite her jokes, she said "being forced to your knees is a blessing" and
warned
about thinking of ways to avoid doing what you know you need to do.
"Alcoholism is just beneath the skin," she said. "Don't think it ever goes
away."
DEMETRIUS
Those listening to the speakers had their own stories as well.
Demetrius J., an AA district committee member, has been sober for more than
nine
years. He first came to AA, he said, to save his marriage and his job.
"After being in here a couple of days, I began to stop trying to save my
marriage and
stop trying to save my job and started trying to save my life," Demetrius
said.
To be sober "feels wonderful," he said. But he knows what might have been
had he
not
found help.
"I believe if it wasn't for Alcoholics Anonymous, I'd been in jail or an
institution
or I'd be dead," he said. "Alcoholics Anonymous guided me back to my God."
He said he took his first drink, whiskey, at 10 years old and began drinking
"for the
confidence" he believed it gave him.
"It would make me 10-foot-tall and bulletproof," he said. "It would make me
sauve and
debonair. It would also make the life of the party. It would also make me
Dr.
Jekyll
and Mr. Hyde. I drank 20 years trying to escape who I was."
He swore off drinking time and time again during those 20 years, but when he
saw
that
he was hurting other people, that he might lose his children and his job, he
knew
something had to change.
"When I realized I had to drink to live and lived to drink, then and only
then
did I
realize I had to do something about my drinking."
And while contemplating suicide when he was "all alone" in his house, he
said,
"three
words came into my mouth, 'God help me.'"
GAYLE
For Gayle, the drinking began after the birth of her second child in 1965,
and
it
became a "security blanket" for her, she said.
"I had denied being an alcoholic," she said. "I blamed my husband."
But, like Maryann, one day she realized she couldn't shift the blame
anymore.
Her husband, who also drank, left on a business trip, and she got drunk by 8
p.m.
every night.
"I couldn't blame it on him anymore," she said.
The hardest part about dealing with the problem was admitting she had one,
she
said.
But coming to AA helped her look at her drinking in a different way.
"It gave me an opportunity to see that I was not a bad person trying to get
good,"
she said. "I was a sick person trying to get well."
And she said AA is important because of the people there who can relate to
each
other
and help each other.
"Another alcoholic can help an alcoholic when no one else in the world can,"
Gayle
said. "They can help them where professionals might not be able to."
She has remained sober since 1980.
To say that she has been sober for 24 years, "to me, it sounds wonderful,"
she
said.
"It's not to brag by any means. I never thought I would live to be 24 years
sober and
have a wonderful, fruitful ... life. My life is just so full now."
But she must stay on her toes, she said, and be vigilant and diligent.
"You can't be careless about your sobriety," she said. "It (alcoholism) is
always
beneath the surface."
Gayle and Demetrius advised those battling a drinking problem to find an AA
meeting
to attend.
"Look in the phone book under Alcoholics Anonymous, call and find out where
a
meeting
is," Gayle said. "Take some action. You can't sit at home ... and expect to
get
any
better."
For more information on AA meetings in Tyler, call the Central Service
Office at
(903) 597-1796.
Megan Middleton covers Gregg and Anderson counties. She can be reached at
903.596.6287. e-mail: news@tylerpaper.com
©Tyler Morning Telegraph 2004
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++++Message 1631. . . . . . . . . . . . Stepping Into History -Westchester
Journal News Jan04
From: t . . . . . . . . . . . . 1/31/2004 7:42:00 PM
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Stepping Into history
By ROB RYSER
THE JOURNAL NEWS of Westchester County NY
(Original publication: January 20, 2004)
BEDFORD HILLS -- It's hard to say how Alcoholics Anonymous would have ended
up
if
Bill and Lois Wilson had stayed homeless in 1941.
Bill Wilson's only work then was with alcoholics, and his 1939 book about
the AA
fellowship had not gotten the acclaim that the group's early members
expected.
Lois was finding scattered jobs as a decorator, but her real work was
keeping
the
couple off the street. The Wilsons slept at 51 places in two years.
Then 1941 brought what Bill Wilson called a godsend -- a chocolate brown
cottage
in
Bedford Hills with French doors that Lois adored and a fieldstone fireplace
that
reminded Bill of the East Dorset, Vt., home where he was born.
The house belonged to actress Helen Griffith, whose husband drank himself to
death
and whose alcoholic friend had been "revived" by an AA group in New Jersey.
She
knew
the Wilsons were destitute and offered them what Bill Wilson later called
"unbelievably easy terms."
The impact that the Wilsons had during the next four decades in the home
they
named
Stepping Stones is still being lived out today. Yet the contributions they
made
to
the understanding of alcoholism, the requirement for spiritual steps in
recovery
and
the need for families of alcoholics to have their own support are so
substantial
that
the National Park Service is preparing to crown the contemporary couple's
home
as
historic.
"The Wilsons' influence on 20th-century society is immeasurable," reads the
nominating statement, prepared by Margaret Gaertner, a preservation
specialist
with
the Dobbs Ferry architectural firm Stephen Tilly. "AA enabled, and continues
to
enable, millions of people around the world to achieve and sustain permanent
sobriety."
Although it may seem contradictory to call a 20th-century home historic in a
region
where historic properties often have 200-year pasts, the nominating form
says
the
Wilsons are legends who make it easy to forget that as recently as 1940,
alcoholism
was considered one of society's great unsolved public health enigmas.
Bill Wilson proclaimed that alcoholism was a disease three decades before
the
American Medical Association did in 1956. The 12-step solution that Wilson
and
AA
co-founder Dr. Bob Smith created to treat the physical, mental and spiritual
dimensions of alcoholism has become the standard for U.S. hospitals and
clinics.
Remarkably, AA was proved not in hospitals but in church basements, where
recovering
alcoholics shared their experiences, strength and hope to help others find
the
inspiration and power to stop drinking.
"Wilson realized that only another alcoholic could truly understand the
tangled
emotions evoked by his debilitating ordeal," reads the nominating form.
The Wilsons' cozy Dutch Colonial, with its barn-like gambrel roof and
cement-block
studio where Bill Wilson wrote, could be added to the state's Register of
Historic
Places in the spring. Stepping Stones could then join the National Register
of
Historic Places by summer.
Managed by a foundation that Lois Wilson formed in 1979, eight years after
Bill's
death at 71, Stepping Stones is a sacred site for Alcoholics Anonymous and
Al-Anon,
the 12-step program co-founded by Lois Wilson for the spouses and children
of
alcoholics.
Yet, Stepping Stones is not mobbed with pilgrims. A mere 1,000 visitors stop
by
each
year -- and up to half of those come for the annual picnic in June.
"We could increase our visitors by 100 percent, and we could handle it,"
said
Eileen
Giuliani, Stepping Stones' executive director.
Of course, she means that theoretically. For one thing, Stepping Stones is
surrounded
by single-family homes and wants to keep the peace. The other matter is that
not
all
recovering alcoholics and Al-Anons know that Stepping Stones is the Wilson
home,
much
less that it is in Bedford Hills.
The historical designation is sure to raise awareness among AA's 2.2 million
members
in 100,000 groups worldwide, and among the 29,000 Al-Anon groups with some
387,000
members in 115 countries, according to the organizations' estimates.
Giuliani said federal recognition will advance Stepping Stones' mission to
protect
the Wilson museum and archives, and promote the tenets of the AA experience.
Neighbors -- for once in Westchester -- seem ready to yield to the prospect
of
more
cars in the neighborhood.
"It's fine with me, and I've been here seven years," said Kim Cassone, a
mother
of
two who lives near Stepping Stones on Oak Street. "They were out there to
help
people
who had problems, and that is a good thing."
Once at Stepping Stones, visitors often feel an unmistakable presence: The
air
seems
sweet, as though bread has been baking, but no one has lived here since Lois
died at
age 97 in 1988.
The house is as Lois Wilson left it -- wall lengths of books stacked five
shelves
high, scores of grandmotherly collections, a gallery's worth of photos and
framed
proclamations by dignitaries ranging from Pope Paul VI to President
Eisenhower.
Susan Cheever, a Manhattan resident, will publish a biography, "My Name is
Bill:
Bill
Wilson -- His Life and the Creation of Alcoholics Anonymous," this month.
Cheever,
who grew up in Ossining, is the daughter of Pulitzer Prize-winning
short-story
writer
John Cheever, whose own battle with alcohol she documented in her 1984
memoir,
"Home
Before Dark."
"It is a very powerful place," Cheever said of Stepping Stones. "The ghosts
are
still
there."
It is a rite for visitors to sit at the 1920s porcelain-topped kitchen table
where
Bill Wilson had a spiritual breakthrough with his childhood friend Ebby
Thatcher, one
month before Bill got sober in December 1934. Ignoble as the little white
table
seems, it is venerated at Stepping Stones, sometimes drawing tears from
those in
recovery.
"I was overwhelmed," said Mark W., 51, of Topeka, Kan., a businessman who
has
been
sober 10 years and is obliged under AA's 12 Traditions to be anonymous when
speaking
to the media.
He has made three pilgrimages to Stepping Stones in the past three years. It
was
his
second visit with his wife when he dropped his composure and cried.
"I already knew how much I lost drinking," he said. "But sitting there made
me
realize how much I gained by staying sober."
Other relics nearly as special to visitors are the desk in Bill's backyard
studio and
the desk in the home's upstairs library, where in 1951 Lois Wilson organized
the
first Al-Anon groups.
It was on Bill Wilson's desk, which he brought to Stepping Stones from New
Jersey,
that he wrote the important opening 11 chapters to "Alcoholics Anonymous" --
the
575-page AA textbook that has sold 20 million copies.
"I don't want to call Stepping Stones a shrine, but it is pretty close,"
said
Mark.
W. "If it hadn't been for those people, I wouldn't be sane."
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++++Message 1633. . . . . . . . . . . . AA Group, Member, Growth and Recovery Statistics
From: Arthur . . . . . . . . . . . . 2/1/2004 4:28:00 PM
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Hi History Lovers
Below is a table of group and membership data reported by GSO. The figures come from Conference reports except where cited. The numbers must be interpreted very carefully, very skeptically and in proper context. Group counts include only those asking GSO to be listed (thousands do not). Groups may or may not report membership estimates or update estimates over time. Members can be counted in multiple group estimates and the composition of the numbers has changed at various times from “reported” to “estimated.”
In 1994, a major revision occurred in the GSO’s counting methods. The number of groups reported by GSO no longer included those described as "meetings" which chose not to be considered "groups." Such "meetings" (typically special interest) are included in prior year’s data. The 1994 revision can erroneously be interpreted as a steep drop from 1993 to 1994 when, in fact, it simply reflects a procedural change in counting methods.
AA is in about 150 countries (with 51 GSOs overseas). Each year, the NY office attempts to contact overseas GSOs and groups requesting to be listed in their records. Where current data are lacking, the NY GSO uses earlier year's figures. An estimate of membership of non-reporting groups is arrived at by taking an average of reporting groups.
From the beginning, the numbers are, at best, "fuzzy" and do need to be interpreted prudently to avoid drawing erroneous conclusions. The table data are not an accurate measure of a specific year’s increase or decrease. However, trends over the decades are indicative (but not exact) of AA groups reaching more places and more AA members achieving recovery.
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