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++++Message 1678. . . . . . . . . . . . Re: Humphry Osmond Passing
From: Jim Burns . . . . . . . . . . . . 2/24/2004 1:05:00 PM
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Hello Group,
Under what circumstances did Bill Wilson withdraw from the LSD experiments?
Was it widely known in The Fellowship that Bill and Lois were participating
in these experiments?
I became curious based on Mel B.'s post that he had found out about Bill's
involvement through Ernest Kurtz's book.
Thank-you
Jim Burns
Orange County, California
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Yahoo! Mail SpamGuard [13] - Read only the mail you want.
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++++Message 1679. . . . . . . . . . . . RE: Humphry Osmond Passing
From: Arthur . . . . . . . . . . . . 2/25/2004 12:01:00 PM
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There are a few
other books that go in to the LSD experiments in more detail than _Not God_.
Mel, by the way, is the modest
and primary author of _Pass It On_
which covers the matter in some detail. Francis Hartigan's book _Bill W_ and
Nell Wings book _Glad to Have Been There_ offer information
as well. The info below is a composite extract:
British radio
commentator Gerald Heard introduced Bill W to Aldous Huxley and to the
British
psychiatrists Humphry Osmond and Abraham Hoffer (the founders of
orthomolecular
psychiatry). Humphrey and Osmond were working with schizophrenic and
alcoholic
patients at a Canadian hospital.
Bill W joined with Heard
and Huxley and first took LSD in California on Aug 29, 1956. It was
medically supervised
by psychiatrist Sidney Cohen of the Los Angeles VA hospital. The LSD
experiments
occurred well prior to the 'hippie era.'' At the time, LSD was
thought to have psychotherapeutic potential (research was also being funded
by
the National Institutes of Health and National Academy of Sciences).
The intent of
Osmond and Hoffer was to induce an experience akin to delirium tremens (DTs)
in
hopes that it might shock alcoholics from alcohol.
Among those invited
to experiment with LSD (and who accepted) were Nell Wing, Father Ed Dowling,
(possibly)
Sam Shoemaker and Lois Wilson. Marty M and Helen W (Bill's mistress) and
other AA members participated in NY (under medical supervision by a
psychiatrist from Roosevelt Hospital).
Bill had several
experiments with LSD up to 1959 (perhaps into the 1960's). _Pass It On_
reports that there were
repercussions within AA over these activities. Lois was a reluctant
participant
and claimed to have had no response to the chemical.
Hoffer and Osmond did
research that later influenced Bill, in Dec 1966, to enthusiastically
embrace a
campaign to promote vitamin B3 (niacin - nicotinic acid) therapy. It created
Traditions issues within the Fellowship and caused a bit of an uproar.
The General Service
Board report accepted by the 1967 Conference recommended that 'to insure
separation of AA from non-AA matters by establishing a procedure whereby all
inquiries pertaining to B-3 and niacin are referred directly to an office in
Pleasantville, NY in order that Bill's personal interest in these items
not involve the Fellowship.''
Please reference
the following for more details:
Pass It On - pgs 368-376, 388-391
Not God - pgs 136-138
Bill W by Francis Hartigan - pgs 9,
177-179
Glad To Have Been There
- pgs 81-82
11.0pt;font-family:Arial;color:navy;">Arthur S
-----
*From:* Jim Burns
[mailto:buddhabilly1964@yahoo.com]
*Sent:* Tuesday, February 24, 2004
12:06 PM
*To:*
AAHistoryLovers@yahoogroups.com
*Subject:* Re: [AAHistoryLovers]
Humphry Osmond Passing
12.0pt;">
12.0pt;">Hello Group,
12.0pt;">Under what circumstances did Bill Wilson withdraw from the LSD
experiments? Was it widely known in The Fellowship that Bill and Lois were
participating in these experiments?
12.0pt;">
12.0pt;">I became curious based on Mel B.'s post that he had found out about
Bill's involvement through Ernest Kurtz's book.
12.0pt;">
12.0pt;">Thank-you
12.0pt;">
12.0pt;">Jim Burns
12.0pt;">Orange County, California
12.0pt;">
-----
12.0pt;">Do you Yahoo!?
Yahoo!
Mail SpamGuard [14] - Read only the mail you want.
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++++Message 1680. . . . . . . . . . . . Harper''s 12 & 12 (1953)
From: Lash, William (Bill) . . . . . . . . . . . . 2/26/2004 2:35:00 PM
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May 1953 AA Grapevine
(Editor's Note: As promised last month, we are pleased to bring you a
special advance notice from General Service Headquarters announcing
publication 'Bill's new book, "The Twelve Steps and the Twelve Traditions."
The Traditions appeared serially in The Grapevine in the past twelve
issues.)
After nearly eighteen months of writing, editing, and pre-publication
detail, 'The Twelve Steps and the Twelve Traditions" is about to be
released. In this new volume, regarded by those familiar with the project as
the most important AA publication since the "Big Book" first appeared in
1939, Bill draws upon his long experience, and upon that of other early
members, to set forth his profound yet spirited interpretation of the
fundamental principles of AA.
Step by Step, Tradition by Tradition - in nearly 200 deeply stirring
pages-Bill offers his unique insight into the full meaning of each of AA's
tested guideposts…the Twelve Steps through which individuals have achieved
sobriety and the Twelve Traditions through which our group structure has
been maintained and strengthened.
Advance interest has been so great that arrangements have been made to issue
the book in two editions - one for distribution by AA groups, and another
for bookstore distribution to the general public by Harper and Brothers. AA
retains full control and copyright ownership of both editions through Works
Publishing, Inc.
When the book is released for sale in late May or early June, the bookstore
price will be $2.75, and our agreement with Harper's is that no books will
be retailed for less than that price.
To AA groups only, the book will be sold for $2.25, enabling the groups to
realize fifty cents on each copy re-sold to individuals. (Although
two-thirds of General Service Conference delegates in a recent poll felt
that this book ought to be sold without profit to the groups, to help build
an adequate Foundation reserve, neither Bill nor those at Headquarters felt
this to be sufficient consent on a matter of such importance; hence the
above discount.)
Orders are now being accepted, by mail only, and all shipments will be made
as soon after May 10 as possible.
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++++Message 1681. . . . . . . . . . . . Bill D. - AA #3 (1954)
From: Lash, William (Bill) . . . . . . . . . . . . 2/27/2004 4:27:00 PM
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November 1954 AA Grapevine
HE KEPT THE FAITH
IN MEMORIAM
By Bill W.
BILL D., AA Number Three, died in Akron Friday night, September 17th, 1954.
That is, people say he died, but he really didn't. His spirit and works are
today alive in the hearts of uncounted AAs and who can doubt that Bill
already dwells in one of those many Mansions in the Great Beyond.
Nineteen years ago last summer, Dr. Bob and I saw him for the first time.
Bill lay on his hospital bed and looked at us in wonder.
Two days before this, Dr. Bob had said to me, "If you and I are going to
stay sober, we had better get busy." Straightway Bob called Akron's City
Hospital and asked for the nurse on the receiving ward. He explained that he
and a man from New York had a cure for alcoholism. Did she have an alcoholic
customer on whom it could be tried? Knowing Bob of old, she jokingly
replied, "Well, Doctor, I suppose you've already tried it yourself?"
Yes, she did have a customer - a dandy. He just arrived in D.T.s. Had
blacked the eyes of two nurses, and now they had him strapped down tight.
Would this one do? After prescribing medicines, Dr. Bob ordered, "Put him in
a private room. We'll be down as soon as he clears up."
We found we had a tough customer in Bill. According to the nurse, he had
been a well-known attorney in Akron and a City Councilman. But he had landed
in the Akron City Hospital four times in the last six months. Following each
release, he got drunk even before he could get home.
So here we were, talking to Bill, the first "man on the bed." We told him
about our drinking. We hammered it into him that alcoholism was an obsession
of the mind, coupled to an allergy of the body. The obsession, we explained,
condemned the alcoholic to drink against his will and the allergy, if he
went on drinking, could positively guarantee his insanity or death. How to
unhook that fatal compulsion, how to restore the alcoholic to sanity, was,
of course, the problem.
Hearing this bad news, Bill's swollen eyes opened wide. Then we took the
hopeful tack, we told what we had done: how we got honest with ourselves as
never before, how we had talked our problems out with each other in
confidence, how we tried to make amends for harm done others, how we had
then been miraculously released from the desire to drink as soon as we had
humbly asked God, as we understood him, for guidance and protection.
Bill didn't seem too impressed. Looking sadder than ever, he wearily
ventured, "Well, this is wonderful for you fellows, but can't be for me. My
case is so terrible that I'm scared to go out of this hospital at all. You
don't have to sell me religion, either. I was one time a deacon in the
church and I still believe in God. But I guess He doesn't believe much in
me."
Then Dr. Bob said, "Well. Bill, maybe you'll feel better tomorrow. Wouldn't
you like to see us again?"
"Sure I would," replied Bill, "Maybe it won't do any good. But I'd like to
see you both, anyhow. You certainly know what you are talking about."
Looking in next day, we found Bill with his wife, Henrietta. Eagerly he
pointed to us saying, "These are the fellows I told you about, they are the
ones who understand."
Bill then related how he had lain awake nearly all night. Down in the pit of
his depression, new hope had somehow been born. The thought flashed thorough
his mind, "If they can do it, I can do it." Over and over he said this to
himself. Finally, out of his hope, there burst conviction. Now he was sure.
Then came a great joy. At length peace stole over him and he slept.
Before our visit was over Bill suddenly turned to his wife and said, "Go
fetch my clothes, dear. We're going to get up and get out of here." Bill D.
walked out of that hospital a free man, never to drink again. AA's Number
One Group dates from that very day.
The force of the great example that Bill set in our pioneering time will
last as long as AA itself.
Bill kept the faith - what more could we say?
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++++Message 1682. . . . . . . . . . . . Review of "My Name is Bill"
From: NMOlson@aol.com . . . . . . . . . . . . 2/28/2004 2:26:00 AM
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A friend sent me this review of Susan Cheever's book "My Name is Bill." The
review is written by Carolyn See. See was a stepdaughter of Wynn Laws, the
author of "Freedom From Bondage." See my short bio of Wynn at this post:
Yahoo! Groups : AAHistoryLovers Messages : Message 135 of 1680 [15]
Nancy
Teetotal Devotion
By Carolyn See,
who can be reached at www.carolynsee.com
Friday, February 27, 2004; Page C02
MY NAME IS BILL
Bill Wilson: His Life and the Creation of Alcoholics Anonymous
By Susan Cheever
Simon & Schuster. 306 pp. $24
When a wonderful writer with a unique voice undertakes to record the
official life of an institutional icon, something interesting is bound to
happen. Susan Cheever is exquisitely smart, amazingly curious and a master
of the telling image. She can paint a picture of six or eight young married
people dining on chicken baked in cream, and in that half a page recall --
and perfectly delineate -- a particular decade in American life. Her father
was John Cheever, that literary expert on Northeastern class distinctions,
and she has beautifully carried on his legacy.
The elder Cheever was also a hard drinker, until he quit, and his daughter
carried on that legacy, too. In her memoirs she often makes the distinction
between the rapscallion she was and the sober citizen she became, but again,
her work comes to far more than that. She is a perfect, natural storyteller,
and that narrative gift is enlivened by an extremely keen mind.
On the other hand, Bill Wilson, "Bill W.," co-founder of Alcoholics
Anonymous, is an iconic figure. His life has traditionally been described in
terms befitting a saint. His organization has been concerned with
"anonymity" -- which can turn, with a single shift of light, into secrecy.
The devotion of Bill's followers is legendary. This biography, then, is both
"life" and an act of devotion. (Even as I write these words I feel my
shoulders hunching, because there's probably no group of people more irate
on general principle than AA members, who are keen to any sense that their
group has been slighted in even the most glancing way.)
Full disclosure: I grew up with a stepmom, Wynn, who had been fully prepared
to marry Bill. He disengaged himself but put her "story" in the second
edition of "Alcoholics Anonymous," in which the accounts of recovering
alcoholics were included for the first time. She married my dad, her fifth
husband, as a sort of consolation prize. Wynn was a wonderful woman, but I
saw AA then from the point of view of a prissy, still-sober teenager,
watching members bicker about whether taking an aspirin for a headache
constituted a "slip," listening to stories of their friendships with a
Personal God -- "I told God to have you call me today," my stepmother would
say after I moved out of the house. (And what could I possibly say? Maybe
she had, and maybe He did.) But they didn't worry much about sex.
The first two parts, "A Rural Childhood" and "Drinking," seem to me to be
absolutely brilliant. Bill Wilson was born in a Vermont town, to a family
not quite yet up in the middle class. Cheever knows this material inside and
out; she, again, is a scholar of the exquisite, merciless permutations of
class. Bill suffered greatly.
Cheever perfectly captures the undereducated, inferior-feeling young World
War I recruit discovering pretty girls and iridescent cocktails; becoming,
in his mind at least, a sophisticated man of the world -- as long as he has
a drink in his hand. Then the drinking gets out of hand, and the Great
Depression hits (together with his own personal depression). Bill's wife
hangs on for dear life. It's such an American story. Cheever tells it
brilliantly.
Part 3, "Alcoholics Anonymous," is an entirely different story, told by
another sort of writer. It's a tale like "The Boston Tea Party," or "How
Jazz Came Up the River from New Orleans." It's good -- and good for us. AA
is not a religion, the author assures the reader repeatedly, even though
Bill and AA's other co-founder, "Dr. Bob" Smith, spent a lot of time on
their knees. Men sometimes got disillusioned with Bill and went their own
separate ways, the author tells us as well. But what really happened? What
were their complaints? Did it have something to do with sex?
Though he was married for more than 50 years, Bill W. was reputed to have
had many girlfriends. But "some people believe," Cheever writes, "that none
of it is true." She devotes less time to his womanizing than to his
chain-smoking, and mentions only two women at any length. (One safely a
lesbian; another one, coincidentally, named Wynn.) She then includes a
shamefaced page or two on sexual possibilities. But there's no "evidence."
Again, what an American story! What a Clintonian, "Death of a Salesman"
story.
So I want to say for the record (and you won't find it on "Grapevine," or
any other AA publication) that early AA, at least on the West Coast, was
full of raucous men and women bursting with the physical energy that drying
out brings. I speak now for Wynn (the Wynn I knew), who wrote "Freedom From
Bondage" in the Book, and who, though she had five husbands, considered the
high point of her life her amorous connection to Bill.
Wynn stood on our front steps one bright Christmas morning enthusiastically
kissing a different handsome AA swain as others crowded past them, pushing
inside to a party, where they would drink tomato juice and laugh like
banshees, delirious with joy. They had found God (as they understood Him),
and as long as they stayed away from booze and aspirin, they were okay; they
were in the clear. They weren't ashamed of sex; they gloried in it.
I know. Even the very brilliant and accomplished Susan Cheever couldn't take
on this material, which is in no way "conference-approved literature." The
second half of this very fine book is burdened by the "official story."
© 2004 The Washington Post Company
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++++Message 1685. . . . . . . . . . . . AA Grapevine Announcement
From: Lash, William (Bill) . . . . . . . . . . . . 3/1/2004 11:30:00 AM
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Dear Grapevine Web Friend:
The entire AA Grapevine Digital Archive continues to be built on our website
and is
scheduled to launch June 2004, coinciding with the 60th anniversary of the
magazine. As the search function is being developed and the articles (over
12,000
of them) are being proofread, many little gems land on my desk.
From February, 1963:
"When rivalry threatens to cause an open fight between two Eskimo men, they
use
song instead of spears. They revile each other extemporaneously and the
wittiest is declared the winner and a fight is averted. Psychologist Dr.
Glenn
says we can change the direction of an action started in the mind. If, for
instance, you are all set to stage a fancy tantrum, you can sidetrack that
action by song. A married couple developed a tendency to indulge in spats.
They
were made to promise, at the first sign of rising temperature, to sing the
round
"Row Your Boat" picking up speed as they went along, until out of breath.
The
most violent rage can be sidetracked by a hearty song."
Maybe we AAs aren't as likely to break into song as we are apt to commence
recital of the Serenity Prayer. From July 1957, someone had these thoughts:
God grant me the serenity to accept the things I cannot change . . .
"To be aware that the irritations and disappointments of each day are not a
perverse plot aimed at me by the world. To understand that this world is not
operated for my benefit; that my importance and its debt to me exist in
direct
ratio to my contributions and my adjustment to it."
Courage to change the things I can . . .
"To eliminate from my environment and its associations things I know to be
harmful, attitudes I know to be insupportable and, no matter how well I
thought
I argued them, reasons which had no logic."
And the wisdom to know the difference . . ..
"To understand, with neither prejudice, self-justification nor pity, why
changes
are necessary - and which changes will give my life meaning - without
alcohol."
J.K., Los Angeles, Calif.
Check out the latest cartoon for your one-liner contribution to Grapevine
history:
http://www.aagrapevine.org/Rule.html
Also, exciting news: In early March, the website will have a new look. Not
only
will you get the Rule #62 cartoon, but a joke from each issue, and if he is
available, our very own Victor E. So be sure to come back and visit.
That's all for now.
Best Regards,
The Grapevine Web Manager
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++++Message 1686. . . . . . . . . . . . Herbert Spencer Biography
From: Lash, William (Bill) . . . . . . . . . . . . 3/1/2004 12:18:00 PM
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