> collective seminars.
>
>
>
>
>
>
> Yahoo! Groups Links
>
>
>
>
>
>
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++++Message 1893. . . . . . . . . . . . Join the Tribe
From: Ed Witte . . . . . . . . . . . . 6/25/2004 4:36:00 PM
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One of my favorite stories from the Third Edition was "Join the Tribe".
It was pure poetry. Someone in our local group said the author did not
remain sober & his story was therefore deleted from the 4th edition.
Does anyone know the story of this Canadian Maliseet Indian?
Any help is appreciated.
Thank you
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++++Message 1894. . . . . . . . . . . . Re: Join the Tribe
From: Bruce Lallier . . . . . . . . . . . . 7/28/2004 10:35:00 AM
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Hi Ed, he did remain sober, at least through the 70's when I saw him last.
He lived in the Bridgeport Ct. area and remained active volunteering at the
Bridgeport jail where I worked in the late 70's. I moved to western Pa. in
the 80's and have not seen him since. He was very dedicated and well liked
by all. Bruce Lallier Conneaut Lake Pa.----- Original Message -----
From: "Ed Witte"
To:
Sent: Friday, June 25, 2004 5:36 PM
Subject: [AAHistoryLovers] Join the Tribe
> One of my favorite stories from the Third Edition was "Join the Tribe".
> It was pure poetry. Someone in our local group said the author did not
> remain sober & his story was therefore deleted from the 4th edition.
>
> Does anyone know the story of this Canadian Maliseet Indian?
>
> Any help is appreciated.
>
> Thank you
>
>
>
>
>
>
> Yahoo! Groups Links
>
>
>
>
>
>
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++++Message 1895. . . . . . . . . . . . Re: Join the Tribe
From: Jay Lawyer . . . . . . . . . . . . 6/27/2004 10:30:00 PM
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I had the privilege of hearing Maynard speak at the Purdy's group. I believe
that is in
Westchester County. That was back around 1990 or so. It was the Purdy groups
3rd
anniversary. Maynard lived up around Danbury, Connecticut. I have not heard
of the
whereabouts of Maynard for awhile. As for the reason of taking his story
from the 4th
edition I have no idea.
Jay
Subject: [AAHistoryLovers] Join the Tribe
One of my favorite stories from the Third Edition was "Join the Tribe".
It was pure poetry. Someone in our local group said the author did not
remain sober & his story was therefore deleted from the 4th edition.
Does anyone know the story of this Canadian Maliseet Indian?
Any help is appreciated.
Thank you
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++++Message 1896. . . . . . . . . . . . Re: Join the Tribe
From: kopnor . . . . . . . . . . . . 6/27/2004 11:23:00 PM
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--- In AAHistoryLovers@yahoogroups.com, Ed Witte wrote:
> One of my favorite stories from the Third Edition was "Join the
Tribe".
> It was pure poetry. Someone in our local group said the author did
not
> remain sober & his story was therefore deleted from the 4th edition.
>
> Does anyone know the story of this Canadian Maliseet Indian?
>
> Any help is appreciated.
>
> Thank you
His name is maynard. I don't know his last initial. He died
sober a few years back. I use to see him at the Maine area
Roundup. You can find out more about him by going to the biography
section of the History lover's messages. His biography is there.
Just look for join the tribe 2nd edition.
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++++Message 1897. . . . . . . . . . . . Re: "Join The Tribe"
From: Dennis Mardon . . . . . . . . . . . . 6/28/2004 7:26:00 AM
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I believe Maynard, the author of the 3rd edition Big Book story, "Join the
Tribe" stayed sober.
My understanding of the reason why "Join the Tribe" was removed from the 4th
Big Book edition was that a fair number of native North Americans expressed
the opinion to GSO that the language of the story was too stereotypical and
could therefore be offensive to some members and potential members.
I met Maynard in Kent, Connecticut in 1990 and recall the language of the
story reflected how he actually spoke and I was disappointed at what sounded
like 'political correctness' creeping into the AA committee work.
Dennis M.
> Message: 1
> Date: Fri, 25 Jun 2004 16:36:56 -0500
> From: Ed Witte
> Subject: Join the Tribe
>
> One of my favorite stories from the Third Edition was "Join the Tribe".
> It was pure poetry. Someone in our local group said the author did not
> remain sober & his story was therefore deleted from the 4th edition.
>
> Does anyone know the story of this Canadian Maliseet Indian?
>
> Any help is appreciated.
>
> Thank you
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++++Message 1898. . . . . . . . . . . . Any info on blue card read at many
meetings?
From: victoria callaway . . . . . . . . . . . . 7/1/2004 9:01:00 PM
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The blue card, a service piece is read before our meetings, and I
would like if someone could back it up with some history to it?
Thnaks vicki
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++++Message 1899. . . . . . . . . . . . RE: Any info on blue card read at
many meetings?
From: Arthur . . . . . . . . . . . . 7/2/2004 10:56:00 AM
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Hi Vicki
The 'blue card'' definitions of open and
closed meetings are part of a series of Conference advisory actions
emphasizing
AA's primary purpose. The 'blue card'' is sometimes called the
'primary purpose'' card.'' It was first recommended by the 1986
Conference, adopted by the 1987 Conference and reaffirmed by the 1988
Conference.
Below, is a timeline history of Conference advisory
actions related to AA's primary purpose:
*1968 *It
was recommended that: AA groups in correctional facilities and hospitals
adhere
to AA's Fifth Tradition, on primary purpose of carrying the message to the
alcoholic. That anyone with problems other than alcohol be made welcome at
inside open meetings, but not participate in group activities.
*1969 *It
was recommended that: Guidelines be prepared outlining procedures for AA
members to follow in working with institutions and ways of informing the
nonalcoholic
staff about AA. The following committee recommendations are to be included
in
the guidelines:
a.
AAs attending meetings at
prisons or hospitals should be selected carefully so that relations with the
institution's staff remain harmonious.
b.
AA's position on membership
in institutional groups be defined as follows:
We
cannot give AA membership to nonalcoholic narcotic addicts and other
unrelated
groups or organizations. AA groups in institutions can welcome anyone with
problems other than alcohol to inside open meetings, but it is suggested
that
they do not speak or otherwise participate in these meetings.
*1970 *It
was recommended that: The wording of the 1969 Institutions Committee
recommendation concerning the definition of AA's position on membership in
institutions
groups be changed to read as follows:
Open meetings are traditionally open to all
interested in AA, but should be devoted exclusively to the alcoholic
problem.
Closed meetings should traditionally be restricted to alcoholics.
*1972 *It
was recommended that: The Conference reaffirm AA group policy that "Only
those with a desire to stop drinking may be members of AA groups; only AA
members are eligible to be officers of AA groups; nonalcoholics are welcome
at
open meetings of AA." And, it is suggested that the word
"family" not be used in the name of an AA group; if AA's and their
nonalcoholic mates wish to meet together on a regular basis, they consider
these gatherings "meetings" and not AA groups. (Floor Action)
*1985 *It
was recommended that: The following be inserted in the pamphlets "If You
Are a Professional" and "How AA Members Cooperate":
The only requirement for membership in AA is a
desire to stop drinking. If the person is not sure about this point, then he
or
she is most welcome to attend an open AA meeting. If the person is sure that
drinking is not his or her problem, then he or she may wish to seek help
elsewhere.
*1986 *It was recommended that: A
service item for use at AA meetings regarding AA's primary purpose be
developed
by the appropriate trustees' committee and proposed to the appropriate
Conference committee at the 1987 Conference.
*1987 *It
was recommended that: The following statement regarding AA's primary purpose
be
available as an AA service piece.
THIS IS A CLOSED MEETING OF ALCOHOLICS ANONYMOUS
This is a closed meeting of Alcoholics Anonymous.
In support of AA's singleness of purpose, attendance at closed meetings is
limited to persons who have a desire to stop drinking. If you think you have
a
problem with alcohol, you are welcome to attend this meeting. We ask that
when
discussing our problems, we confine ourselves to those problems, as they
relate
to alcoholism.
The following statement regarding AA's primary
purpose be available as an AA service piece.
THIS IS AN OPEN MEETING OF ALCOHOLICS ANONYMOUS
This is an open meeting of Alcoholics Anonymous. We
are glad you are all here--especially newcomers. In keeping with our
singleness
of purpose and our Third Tradition which states that "The only requirement
for AA membership is a desire to stop drinking," we ask that all who
participate confine their discussion to their problems with alcohol.
*1988 *It
was recommended that: The Primary Purpose Card continue as a service piece.
*1990 *It
was recommended that: "The AA Membership Survey" pamphlet, the
one-way display and the poster be updated to reflect the findings from the
1989
Membership Survey.
"The AA Membership Survey" pamphlet, the
one-way display and poster reflect all the findings of the 1989 Membership
Survey. The answer to Question #14 in the AA survey pertaining to drugs
should
be presented as follows:
"In addition to their alcoholism X% of members
indicated they were addicted to drugs," and include the disclaimer
"AA's primary purpose is recovery from alcoholism."
*1992 *It was recommended that:
The 1992 AA Membership Survey Questionnaire be changed as follows:
a.
Add item "f' to
Question #3: "this is my fist AA meeting."
b.
Revise item "1"
of Question #5 to read: "Newspaper, magazine, radio or TV."
c.
Change Question #9 to read:
"Do you belong to an AA Home Group?"
d.
Revise item "a"
of Question #10 to read: "Do you have a sponsor?"
e.
Change item "b"
of Question #10 to read: "Did you get a
sponsor within 90 days of coming to AA?"
That Question #14, "In addition to your
alcoholism, were you addicted to drugs?" be removed from the 1992 AA
Membership Survey Questionnaire because the question:
a.
emphasizes problems other
than alcohol;
b.
has a tendency to lead to
disunity;
c.
could be construed as
conflicting with our primary purpose.
*1997 *It
was recommended that: The following statement regarding Singleness of
Purpose
be added to the C.P.C. pamphlets: "Alcoholics Anonymous in Your
Community," "AA and Employees Assistance Programs," "AA as
a Resource for the Health Care Professional," "How AA Members
Cooperate With Professionals," "If You Are a Professional," and
"Members of the Clergy Ask About Alcoholics Anonymous" under the
title "Singleness of Purpose and Problems Other Than Alcohol" at the
next printing:
"Alcoholism and drug addiction are often
referred to as 'substance abuse' or 'chemical dependency.' Alcoholics and
nonalcoholics are, therefore, sometimes introduced to AA and encouraged to
attend AA meetings. Anyone may attend _open _AA
meetings. But only those with a _drinking _problem
may attend _closed _meetings or
become AA members. People with problems other than alcoholism are eligible
for
AA membership _only _if they have a
drinking problem."
Cheers
Arthur
10.0pt;font-family:Arial;color:navy;">
-----
*From:* victoria
callaway [mailto:vickicool2003@yahoo.com]
*Sent:* Thursday, July 01, 2004 9:01
PM
*To:*
AAHistoryLovers@yahoogroups.com
*Subject:* [AAHistoryLovers] Any
info on blue card read at many meetings?
12.0pt;">
10.0pt;">The blue card, a service piece is read before our meetings, and I
would like if someone could back it up with some
history to it?
Thnaks vicki
-----------------------------------------------
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the web, go to:
http://groups.yahoo.com/group/AAHistoryLovers/
· To unsubscribe from
this group, send an email to:
AAHistoryLovers-unsubscribe@yahoogroups.com
· Your use of Yahoo!
Groups is subject to the Yahoo!
Terms of Service [1] .
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++++Message 1900. . . . . . . . . . . . Dr. Silkwork Birthday Celebration,
W.Long Branch NJ, 7/24/04
From: Lash, William (Bill) . . . . . . . . . . . . 7/3/2004 3:37:00 PM
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You are cordially invited to the first annual Dr. Silkworth birthday
celebration!
Saturday, July 24, 2004 at 3:00PM
At his gravesite in Glenwood Cemetery, Route 71 (Monmouth Rd.), West Long
Branch NJ.
Speakers:
Barbara Silkworth (a family member) and Ruth O'N. (who got sober on April
14, 1948 & knew Silky).
Dr. William Duncan Silkworth is the author of the "Doctor's Opinion" in the
Big Book "Alcoholics Anonymous" and is known as a friend to millions of
alcoholics worldwide. He worked with Bill Wilson, AA's co-founder in N.Y.C.,
after Bill finally got sober in 1934. He gave deep understanding and great
encouragement to an infant society in the days when a lack of understanding
or a word of discouragement might easily have killed it. He freely risked
his professional reputation to champion an unprecedented spiritual answer to
the medical enigma and the human tragedy of alcoholism. Without his
blessing, our faith might well have died in its birth. He was a luminous
exception to the rule that only an alcoholic understands an alcoholic. He
knew us better than we knew ourselves, better than we know each other. Many
of us felt that his medical skill, great as that was, was not at all the
full measure of his stature. Dr. Silkworth was something that it is
difficult even to mention in these days. He was a saintly man. He stood in
an unusual relationship to truth. He was able to see the truth of a man,
when that truth was deeply hidden from the man himself and from everyone
else. He was able to save lives that were otherwise beyond help of any kind.
Such a man cannot really die. We wish to honor this man, a gentle doctor
with white hair and china blue eyes.
Dr. Silkworth lived on Chelsea Avenue in Long Branch, attended Long Branch
High School where he has been inducted in that school's Hall of Fame,
graduated from Princeton University, and lived for a while in Little Silver.
He was born on July 27, 1873 and died on March 22, 1951. His relatives that
still carry the Silkworth name live in Oceanport NJ.
PLEASE BE SURE TO BRING A LAWN CHAIR OR SOMETHING TO SIT ON.
If you have any questions please call Barefoot Bill at 201-232-8749 (cell).
Directions:
Take the Garden State Parkway (north or south) to Exit 105 (Route 36),
continue on Route 36 approximately 2.5 to 3 miles through 5 traffic lights
(passing Monmouth Mall, two more shopping plazas, and several automobile
dealerships). Watch for green road signs stating "Route 71 South, West Long
Branch and Asbury Park" (this is before the sixth light). Take this turnoff
to the right, past Carriage Square and bear right onto Route 71 (Monmouth
Road.) Glenwood Cemetery appears very quickly on the left. The entrance is
marked by two stone pillars and the name. Once inside the cemetery, bear
left, go up the hill and make the first right (a hard right). The gravesite
is near the first tree on the right.
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++++Message 1901. . . . . . . . . . . . Reel to Reel tape restoration
From: kopnor . . . . . . . . . . . . 7/6/2004 12:02:00 AM
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Hi I am Richard K. . I am a member of the Maine area archives
committee. We have a reel to reel tape of the 1955 St.Louis
convention. We would like to know if there is a lot of these tapes
in circulation.
this tape is over 50 years old. We are wondering if we will
run into any difficulties restoring this tape. Maybe someone has
some ideas they might have on this subject.
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++++Message 1902. . . . . . . . . . . . 4th Step Guides
From: lawrence . . . . . . . . . . . . 7/7/2004 10:27:00 PM
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Dear AA friends, I'm collecting 4th step guides. I have a xerox copy
of a lenthy one, about 28 full pages, starting with General
Instructions "Buy paper and pen and start writing." etc. Then there's
the main part called "Revised Fourth Step Guide" starting with 'Why
a "Revised edition"? The original Fourth Step Inventory, written over
10 years ago, needed revision for three reasons. 1. Two major areas
were not ncluded in the original inventory and are in this one:
military service (including Vietnam) and Alanon."' Then there are
lengthy sections on Family, Your Childhood, Religion, Kindergarten
and Early School, Your Sexual Life, Adolescence, etc. etc.
Is this lengthy and very detailed 4th Step Guide available online so
I could download it?
I do have a similar one which I found on a couple sites, starting with
the following:
"A Searching, Fearless, Moral, Inventory 4th Step Guide
The history of this 4th Step Guide is vague but it has been
attributed to anonymous members of Alcoholics Anonymous. Various
versions could be found on early recovery computer bulletin boards
(BBS). One version was dubbed "The California 4th Step Guide" as it
was believed that the originators were located in California. Another
version "suggested" that a person should have at least 5 years of
recovery before using this guide. In any event this guide has well
over 300 questions for a person to answer starting with your
childhood years, through adolescence, and into your adult life. The
guide works for all 12 step programs as the guide is not specific to
any particular program. The guide has a very good set of general
directions for doing a 4th step." Etc.
Perhaps the one I have a xerox of is an earlier version of this one,
one, but I'd love to find a copy of the first one I could download.
Thank you for any help on this, or suggestions of other 4th Step
guides I should know about.
Yours in sobriety, Larry G. in Placitas, NM.
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++++Message 1903. . . . . . . . . . . . Beginner''s Meeting Format
From: Linda . . . . . . . . . . . . 7/8/2004 8:20:00 AM
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I thought I had posted before but I don't see it so, I'll try again.
Does anyone have a good meeting format for Beginner's Meetings?
Thanks,
Linda D "Florida Keys"
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++++Message 1904. . . . . . . . . . . . two questions
From: john . . . . . . . . . . . . 7/10/2004 5:33:00 PM
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I have a 4x6 card which lists the first three books and has the price
of each
AA 4.50, 12&12 2.75 and AA Comes of Age 4.00
at the top it atates (You may wish to use this as a book mark)
Does anyone know when this card was pbulished by AA
I have a pamphlet This is AA in the burgandy cover. The only
reference to age is a note that states 11th printing. When was this
published?
John Wikelius
301 North Rawls Street
Enterprise, Alabama 36330
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++++Message 1905. . . . . . . . . . . . Loners International
From: kopnor . . . . . . . . . . . . 7/12/2004 3:04:00 AM
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I have heard that the loners international group is the largest
group in AA. Is this true. I would also like to know if Captain
Jack was the official founder of the loners international. I also
would appreciate it if someone could tell me if there is a biography
or story available on Captain Jack.
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