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Seeing Language in Sign The Work of William C. Stokoe (Jane Maher) (Z-Library)
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Page raise further problems, especially when they support research designed to show that sign language is a poor second-best to speaking, or that young deaf children may use signs at first but abandon them as they gain proficiency in "grammatical language" Like the general educational establishment, that for the deaf exists to fit every child to thelargely unexaminednorm. Hence it happens that much in print about sign languages comes from teachers of the deaf who give the impression that the signs they describe are only manually expressed code symbols for words (as fingerspelling is in fact a code for letters, and that "proper sign language" is the language of these teachers encoded manually. As long as languages differ and educators equate difference with deficitof vocabulary, of language, of cognitionso long will genuine research into the nature of sign language encounter problems.
This attitude must change if sign language research is to continue and to have a proper effect. How deaf people communicate with each other is the crux of sign language research despite official neglect and opposition. Deafness,
especially early in life, imposes a communicative situation which, since the species emerged, has resulted in evolution of several highly developed languages with visible instead of vocal transmission systems. A language and a special communicative situation imply a community. A community implies human beings and if ever a group of human beings needed recognition by the educational establishment of its special situation, that group is the deaf.
Exactly that which official surveys, studies, and commission reports ignore, the sign language used by deaf people interacting, can be the key to improved life chances for these people. Research is now showing how and why the study,
use, and official recognition of sign language can lead to better educational achievement, subcultural solidarity, and meaningful integration. It is time that educational establishments stopped their discouragement of research efforts and began to benefit by the knowledge it offers. Only by recognizing and respecting the integrity of linguistic and cultural minor-

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