Chapter 9: Gentiles were Excluded from Christ's Earthly Ministry

Have mercy on me, O Lord, thou Son of David; my daughter is grievously vexed with a devil.
But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us. But he answered and said, I am not sent but unto the lost sheep of the house of Israel. Then came she and worshipped him, saying, Lord, help me. But he answered and said, It is not meet to take the children's bread, and to cast it to dogs. And she said, Truth,
Lord: yet the dogs eat of the crumbs which fall from their masters' table. Then Jesus answered and said unto her, O woman, great is thy faith: be it unto thee even as thou wilt. And her daughter was made whole from that very hour."
According to verse 23, the Lord would not even answer this Gentile woman at first. Even though she worshipped Him (verse 25), it is important to note that the Lord still compared the
Gentiles to dogs (which were unclean animals). From His own words, then, we can see that even the Lord Himself considered Gentiles to be inferior to Israel at that time, since He plainly stated that He was sent only to the lost sheep of the house of Israel (verse 24). Only after she acknowledged her own inferior position in verse 27, thereby blessing the nation of Israel (the seed of Abraham), did the Lord honor her request.
The above incident, then, was not simply a matter of the Lord blessing a Gentile woman because the "New Testament" had already begun. As we have seen, based on Heb.9:15-18, the
New Testament could not have begun before the Lord's crucifixion (see Chapter 5).
Another example of the Gentiles' exclusion from the Lord's earthly ministry, in which a Gentile was only "worthy" of the Lord's consideration because he blessed the nation of Israel, is found in Luke chapter 7. There, a Roman Centurion (a Gentile) sent the Jewish elders to Jesus, asking
Him to come and heal a servant who was near death. The only reason this Gentile was even considered worthy was due to the fact that he had blessed the nation of Israel by building them a synagogue, according to Luke7:2-5 -
"And a certain centurion's servant, who was dear unto him, was sick, and ready to die. And when he heard of Jesus, he sent unto him the elders of the Jews, beseeching him that he would come and heal his servant. And when they came to Jesus, they besought him instantly, saying,
That he was worthy for whom he should do this: For he loveth our nation, and he hath built us a synagogue."
Since this Gentile had built a synagogue for the Jews, thereby blessing the nation of Israel, the
Lord honored the Centurion's request. Before He arrived, though, the Gentile decided that he was not worthy to meet the Lord after all, and sent others asking Him to only speak a word
Page 16 from a distance to heal his servant. The Lord then "marvelled" at the Centurion (Luke7:9), because He had not found such faith in all of Israel. Unlike this Gentile, the Lord's Own nation refused to believe in Him!
Again, the above passage is not an example of the Lord blessing Gentiles because the New
Testament had begun. Heb.9:15-18 proves such an assumption to be impossible, since the Lord had not yet been crucified. Instead, this Gentile Centurion was only worthy of the Lord's consideration because he had blessed the nation of Israel (Abraham's "seed"), by building them a synagogue. This Gentile, then, was not a picture of Gentile salvation today, because we are saved through the fall of Israel (again, see Ro.11:11-13).
Nor did the separation between Jew and Gentile immediately cease with the resurrection of the Lord. Instead, this distinction continued for some time afterwards, as the Lord continued to

give Israel every opportunity to repent and believe. In fact, there were not even any Gentiles present on the day of Pentecost in Acts chapter 2, when the apostles spoke in tongues. Instead, these were all Jews, and not Gentiles, according to Acts2:5-8 -
"And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven.
Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language. And they were all amazed and marvelled, saying one to another, Behold, are not all these which speak Galilaeans? And how hear we every man in our own tongue, wherein we were born?"
According to verse 5, these men were not Gentiles, as some Christians mistakenly assume.
Instead, these men were all devout Jews, who had returned to Jerusalem from the other nations in which they had been born. Many years earlier, the Lord had scattered the children of
Israel among the nations, due to their rebellion and unbelief (see Deut.28:15-68). Yet according to Deut.16:16, every Jewish male who desired to worship the Lord was required to return to
Jerusalem three times a year in order to do so: at Passover (also called the feast of unleavened bread), at Pentecost (the feast of weeks), and at the feast of tabernacles. These obedient Jews in Acts chapter 2 had therefore returned to Jerusalem from their respective countries for the feast of weeks (or Pentecost), as required by the Law.
Some Jews, though, lived far away from Jerusalem, and were unable to make the trip three times a year. Peter also makes an interesting statement concerning these Jews who were afar off, in Acts2:39 -
"For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call."
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Peter's statement that the promise was unto "all" that were "afar off" was a reference to those scattered children of Israel. Since Peter later hesitated to associate with Uncircumcised Gentiles in Acts chapter 10, and even stated that it was "unlawful" for him to "come unto" them
(Acts10:28), he was not referring to Uncircumcised Gentiles as being "afar off" in the above passage. In fact, other men of God in the Bible also make reference to the scattered children of
Israel as being "far off", as Daniel did in his prayer of Dan.9:7 -
"O Lord, righteousness belongeth unto thee, but unto us confusion of faces, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries whither thou hast driven them, because of their trespass that they have trespassed against thee."
The Jews in Acts chapter 2, then, were descendants of the above mentioned Israelites, who had been driven "far off" because of their "trespass" against the Lord. As a result, due to Peter's later unwillingness to even associate with Cornelius (an Uncircumcised Gentile who blessed
Israel in Acts chapter 10), we know Peter was not referring to Uncircumcised Gentiles today as receiving the promise from "afar off" in Acts2:39.
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