Immigration Packet Text Needed “Coming to America: The Story of Immigration



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7. Ellis Island – What’s In a Name?

Source: www.ellisisland.org


Before the arrival of Europeans, the Mohegan Indians called Ellis Island Kioshk,

or Gull Island. Then the Dutch West India Company purchased Gull Island from

the Mohegans and named it Little Oyster Island. It was used mainly for

harvesting oysters, which were abundant. By the time the English took over New

Amsterdam and renamed it New York in the 1660’s, the island was still just a place

to gather oysters.


Captain William Dyre was the first private owner of the island, he was also an early

mayor of New York. In 1686 Dyre’s Island was sold to Thomas and Patience Lloyd

and it became known as Lloyd’s Island. Then Lloyd’s Island became known as

Bucking Island. Then on November 18, 1774, Samuel Ellis purchased the island.

In 1765, the notorius pirate Anderson was hanged on the island and it was

sometimes known as Anderson’s Island or Gibbets Island (because gibbets was

an old term for gallows). Other pirates were also hanged on the island.

Mr. Ellis used the island as a tavern for fishermen. Mr. Ellis tried to sell the island

but no one would buy it. When Samuel Ellis died, the island went to his daughter.

Then in 1808, the U.S. Government bought the island for $ 10, 183.10 and called it

Fort Gibson.
In the meantime, immigrants were being processed at Castle Garden located on the

western tip of Manhattan Island. This station was not large enough to handle

increasingly larger numbers of immigrants. It was not well organized or

supervised.


In 1889 the U.S. government gained sole control of immigration and in April 1890

President Benjamin Harrison approved the use of Ellis Island as the site of the

new federal immigration receiving station.
Ellis Island: The Interview

All immigrants had to sit through an interview as part of the entrance process at

Ellis Island. The following are questions that officials asked each immigrant.

Sample questions:

1. What is your name?

2. What area are you arriving from?

3. Who paid your fare?

4. Have you ever been hospitalized for insanity?

5. Have you ever been imprisoned?

6. Are you an anarchist?

7. Are you in possession of at least $50?

8. What city are you traveling to?

9. Do you have a ticket to this city?

10.Do you have a job waiting for you?



7. In Their Own Words

“Farewell to old Ireland,

the land of my childhood,

Which now and forever I am

going to leave…

I’m bound to cross o’er that

wide swelling ocean

In search of fame, fortune and

sweet liberty”
From Song, “The Emigrant’s Farewell”

“I can remember only the hustle and bustle of those last days in Pinsk, the farewells

from the family, the embraces and the tears. Going to America then was almost

like going to the moon.” Golda Meir


Many immigrants had brought on board balls of yarn, leaving one end of the line

with someone on land. As the ship slowly cleared the dock, the balls unwound amid

the farewell shouts of the women, the fluttering of the handkerchiefs, and the

infants held high. After the yarn ran out, the long strips remained airborne,

sustained by the wind, long after those on land and those at sea had lost sight of

each other. Luciano De Crescenzo, “The Ball of Yarn”


“He asked me a lot of silly questions. You know what I mean? About America, if I

knew all about America. Well, I didn’t know anything about America.” Florence



Norris, English Immigrant
“Why should I fear the fires of hell? I have been through Ellis Island.” Written on a

wall at Ellis Island

“My first impression of the new world will always remain etched in my memory,

particularly that hazy October morning when I first saw Ellis Island… My mother,

my stepfather, my brother… and my two sisters…all of us together…clustered on

the foredeck for fear of separation and looked with wonder on this miraculous land

of our dreams. Passengers all around us were crowding against the rail. Jabbered

conversation, sharp cries, laughs and cheers – a steadily rising din filled the air.

Mothers and fathers lifted up the babies so they too could see, off to the left, the

Statue of Liberty…looming shadowy through the mist, it brought silence to the deck

of the Florida. This symbol of America, this enormous expression of what we had

all been taught was the inner meaning of this new country we were coming to –

inspired awe in the hopeful immigrants.” Italian immigrant Edward Corsi, 1907



[In the Shadow of Liberty, 1935].
“There was absolutely no chance for the common man to get ahead [in Europe]. You

just lived, and you finally died… We’d have meat about once a year…Once in a

while, Mother would buy one of those short bolognas, cut it up, put it in the soup,

and everybody would get a little piece. I used to think, ‘If only I could get enough of

that to fill my stomach.” Charles Bartunek (Czech immigrant, 1914)

“We went by train from Aleppo to Bierut. Then in Beirut we took a boat to Egypt,

and went on to Naples, Italy. We stayed on the boat overnight in Naples…After

that, we went to Milan and stayed there about three weeks in hotels. I forget why.

Then we went to Paris, and then Le Havre, then straight over here.” Helen Saban,

Syrian immigrant, 1920
“The open deck space reserved for steerage passengers is usually very limited, and

situated in the worst part of the ship subject to the most violent motion, to the dirt

from the stacks and the odors from the hold and galleys… The only provisions for

eating are frequently shelves or benches along the sides or in the passages of the

sleeping compartments. Dining rooms are rare…Toilets and washrooms are

completely inadequate.” U.S. immigration commissioner writing to President



William Taft, 1911
“When we arrived…the first class passengers were asked to leave the ship. The

second-class passengers followed. Then the announcement went around – all third

class passengers were please to remain on board overnight….[The next morning a

ferry[ would come to take us over to Ellis Island. And so there was this slight

feeling among many of us that, ‘Isn’t it strange that here we are coming to a country

where there is complete equality, but not quite so for the newly arrived

immigrants?” Hans Bergner, 1924
Source: From Arriving at Ellis Island. Landmark Events in American History. World Almanac Library

8. This poem by Emma Lazarus

appears on the base of the Statue of Liberty

Not like the brazen giant of Greek fame,

With conquering limbs astride from land to land;

Here at our sea-washed, sunset gates shall stand

A mighty woman with a torch, whose flame

Is the imprisoned lightning, and her name

Mother of Exiles. From her beacon-hand

Glows world-wide welcome; her mild eyes command

The air-bridged harbor that twin cities frame.

Keep ancient lands, your storied pomp!” cries she



With silent lips. “Give me your tired, your poor,

Your huddled masses yearning to breather free,

The wretched refuse of your teeming shore.

Send these, the homeless, tempest-tost to me,

I lift my lamp beside the golden door!”

10. Family Stories (packet)

photo of margaret feeny

margaret feeny 
My Irish Journey

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During the early years of the 20th century most of the Irish men who lived in Portland, Maine worked the docks as longshoremen, including for three generations the men in Margaret Feeney Lacombe's family. Recently, Margaret began feeling that a part of her family's past was slipping away. "When my father died, I lost all of that history, really because there was no one left who remembered any of the stories; no one to tell me where they came from. So I wanted to find out what I could while I could." 

Margaret was especially curious about her grandfather, Martin Feeney. She knew he came to America as a boy from County Galway, Ireland, but what she really wanted to know was the name of the town he came from so she could go there herself. She started by looking for Martin's marriage record. The Web site for the Maine State Archives has a marriage index where she could find the date of Martin's marriage. She requested a copy of the complete record, but when the record arrived in the mail Margaret had the first of a series of disappointments. It told the parents' names and said the groom was born in Ireland, but didn't say what town he was born in. 

Margaret knew the approximate date of Martin's death, and that he had died working down the longshore, falling into the ship hold. Accompanied by her daughter Nicole, Margaret went to the Maine Historical Society where she found a very unusual document for pinning down the exact date of Martin's death - the minutes of the Portland Longshoreman's Benevolent Society meetings. 

After searching through all the entries for 1902, the year she thought her grandfather died, Margaret found nothing. As Nicole continued to browse through the ledger, she came upon an entry in 1903. Martin J. Feeney had died on March 25, 1903. "Moved, seconded, carried that the heirs of Martin J. Feeney receive $100 death benefits," the record stated. 

With this information, Margaret could look for the death record. Luckily, the Maine Historical Society had a set of microfilms of vital records for this time period, which Margaret used to find the death record for Martin J. Feeney. The record told her that he had died at Maine General Hospital, and gave his birthplace as Ireland, but didn't say where. Another dead end. Margaret decided it was time to track down her family in County Galway itself. At the Family History Centre in Galway, a researcher helped her locate the marriage record for her great-grandparents, Thomas Feeney and Mary Hernon. Finally, from this record Margaret found the information she sought: the name of a town. The Feeney's came from the small town of Lettercalla on Leitor Moire Island. 

And so Margaret and her family set out for Lettercalla. At the local grocery store Margaret asked if there were any Feeneys left in Lettercalla, and learned that an elderly man named Patrick Feeney still lived in town. Patrick Feeney, 80, spoke only Gaelic, but his niece Peggy translated Margaret's questions. Indeed, a Thomas Feeney had lived in the house Patrick now owned and had emigrated to America many, many years ago. This was the home of Margaret's ancestors. 



Thomas Feeney had lived in the Lettercalla house in the 1870s with his wife, his children, his brother and his family. Fourteen people in a one-room cottage. Times were hard; the stony soil as unyielding then as it is now. Thomas and his family left for America. Patrick is the grandson of the brother who stayed behind. Margaret remains elated at discovering her family's history. "This is the same ground that my ancestors walked on. This is the same house that they lived in. And to know I still have family living there, that makes me feel very connected to history and connected to the family and all of the long line of Irish ancestors."

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http://www.ellisisland.org/images/wseix_img_feeny2.jpgMargaret's grandfather, Martin Feeney.

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http://www.ellisisland.org/images/wseix_img_feeny3.jpgMargaret and her daughter searched the record books of the Portland Longshoreman's Benevolent Society.

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http://www.ellisisland.org/images/wseix_img_feeny4.jpgThe record book gave the exact date of Martin's death.

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http://www.ellisisland.org/images/wseix_img_feeny5.jpgMargaret and her family travelled to the ancestral home in Lettercalla, Leitor Moire Island.







10. Family Stories (packet)



photo of char mccargo bah

char mccargo bah 
Putting My Family Back Together

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Char Bah's search for her ancestors began at the Cross Roads Baptist Church in rural southern Virginia. Char's family helped form the church in 1871, just six years after being freed from slavery. In tracing slave ancestors, African-Americans are challenged by a lack of records. Slaves often took the surnames of their owners, which could change when they were sold, and many documents were destroyed in the Civil War. Char knew the odds were against her finding anything at all. She began by recording oral histories with family members from different lines. Memories of older relatives, like her distant cousin Lazarus Bates, helped Char leap frog back into the 19th century and provided names and details that would come in handy later on. 

Oral histories also help bring the past to life, as happened when Lazarus relayed to her this story about his grandfather: "And I went to my grandmother's house and she was dressing grandpa. I could see just scars all over his back. Whips, you know? And I asked my grandmother, I said 'Grandma, what is wrong with grandpa's back?' And she said, 'Slavery son, slavery son, slavery son.' That's all she said to me." Char had a wealth of stories, but she wanted facts to confirm them. The paper trail started back at the church cemetery, at a funeral in 1964 for Char's uncle, Felix Scott, and his daughter who both died in a tragic drowning accident. People who attended the funeral signed a register and that was handed down to Char when she started researching her family's history. 

Char decided to pick her mother's line and try to get back as far as she could. She knew her grandparents, Jessie and Kate Scott, but the register provided a name she did not know: Jessie's father Clave - her great-grandfather. Char went to the Halifax County Courthouse looking for records on Clave Scott. Eventually, she realized that Clave was not his given name, but Claiborne. Then she was able to locate Claiborne's marriage license from 1878, which gave his age as 21. This put his birth date around 1857, eight years before the end of slavery. It also gave her the names of Claiborne's parents - Jessie and Oney. With this information, Char could enter the world of the slave period. The next step was to look for Claiborne on an Old Slave Birth Record using Scott as the last name for any owner. 

At the Library of Virginia, Char continued her search. She was lucky because in Virginia, unlike in other slave states, many owners reported slave births, sometimes naming both mother and child. Under an owner named Martha Scott was listed a slave named Leony, or Oney, and in 1857 the birth of Oney's son, Claiborne. Back at the courthouse, Char looked for a will that showed Martha Scott inheriting anything. In 1851 her husband had died, and his will gave his wife Martha $1000 and his slaves. An inventory attached to the will itemized William Scott's property, including household objects, livestock, and slaves listed by name. There, Char found her great-great grandmother Oney, who was listed as being worth $600, and her great-great-grandfather Jessie, worth $200. "In finding this document I was very excited; this was my very first slave owner I found on my people. It was also sad that it was a price put on my people at that time. But I looked at it as a stepping stone because now I am beyond a wall I thought I might never be able to get beyond." 



After this breakthrough, Char went on to research other branches of her family tree, turning up more slaves and owners going back to the early 1800s. One of her biggest challenges has been to track the surname changes that often occurred when a slave was sold to a new owner. As of last count she had documented a staggering 92 surnames used in the family over the last two centuries. In the course of her research, Char learned much about the plantations of Halifax County. She was even able to visit a surviving slave cabin her ancestors likely built and lived in. "I feel very fortunate to be able to enter part of their world. Genealogy allowed me to be able to step into the past and to feel what they had gone through, and to know that they tried tremendously to survive. To be able to know who my ancestry is, is not to bring shame to what they were; it is to elevate them to what they made possible for the generations after them."

http://www.ellisisland.org/images/c.gif

http://www.ellisisland.org/images/wseix_img_bah2.jpgChar began by recording oral histories with older relatives

http://www.ellisisland.org/images/c.gif

http://www.ellisisland.org/images/wseix_img_bah3.jpgA register from a funeral provided a clue to Char's family history


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Char found Clave's marriage record at the county courthousehttp://www.ellisisland.org/images/wseix_img_bah5b.jpg





http://www.ellisisland.org/images/wseix_img_bah5.jpgChar found a will, listing the names and prices placed on her great-great grandparents

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http://www.ellisisland.org/images/wseix_img_bah6.jpgA slave cabin likely built by Char's ancestors.







10. Family Stories (packet)



photo of byron yee

byron yee 
Discovering a Paper Son

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For actor Byron Yee, family history provides the inspiration for his one-man show. "My name is Byron Yee. I am the second son of Bing Quail Yee. I am the son of a paper son. 

"My father was an immigrant. He came to America to escape the Japanese invasion of China in 1938. He was 15 years old and he didn't know a word of English. He didn't have a penny in his pocket and he was living in a crowded apartment in New York City with relatives he had never met. I know nothing about my father's history, about his past." 

With little to go on, Byron set out to decipher his father's story. He started at Angel Island, located in the middle of San Francisco Bay. "Angel Island has been called the Ellis Island of the West and for the most part, all the Chinese who came to the United States came through here, from a period of 1910 to 1940. But the rules were a little bit different. European settlers, Russian settlers were processed within an hour. The Japanese were kept for one day. But the Chinese were detained anywhere from three weeks to two years for their interrogations. So this was not so much the Ellis Island of the West for the Chinese; it was more like Alcatraz." 

In 1882, Congress passed a law prohibiting Chinese laborers from immigrating to the United States. The Chinese Exclusion Act was the only immigration law ever based on race alone. But people found ways around the act: US law states that children of American citizens are automatically granted citizenship themselves, no matter where they were born. Taking advantage of that opening, some immigrants claimed to be legitimate offspring of US citizens when in fact they were not. These individuals, mostly male, were called paper sons. 

Byron's next step was to find his father's immigration file. The National Archives regional office in San Bruno, California contains thousands of files related to Angel Island. While Byron did not find his father's records there, he did find those of his grandfather, Yee Wee Thing. In one of the documents in his grandfather's file, Byron found a cross reference to his father, Yee Bing Quai. To avoid the scrutiny of Angel Island, Byron's father had sailed through Boston. Byron found his file at the National Archives in Massachusetts. 

"My father at 15. He is asked 197 questions: 'When did your alleged father first come to the United States?' 'Have you ever seen a photograph of your alleged father?' 'How many trips to China has your alleged father made since first coming to the United States?'" The lengthy interrogation made Byron suspect that his father was in fact a paper son. Maybe this was why he never knew his father's story. 

Though Byron's mother knew very little about her husband's past, she did have an old photo, which she sent to Bryon - a portrait of his father's family back in China. Byron learned that the baby on the left was his father. The boy in the middle was Yee Wee Thing, not Byron's grandfather at all, but his uncle. 

"It kind of floored me because all of a sudden it made a lot of sense - why he was the way he was, why he never really talked about his past, why he was very secretive. It explained a lot about him and about his history. 



"You see my story is no different from anyone else's… In all of our collective past, we've all had that one ancestor that had the strength to break from what was familiar to venture into the unknown. I can never thank my father and uncle enough for what they had to do so that I could be here today. One wrong answer between them and I would not be here."

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http://www.ellisisland.org/images/wseix_img_yee2.jpgMost Chinese immigrants came through Angel Island in San Francisco Bay.

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http://www.ellisisland.org/images/wseix_img_yee3.jpgThe 1882 Chinese Exclusion Act prohibited the immigration of Chinese laborers.

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http://www.ellisisland.org/images/wseix_img_yee4.jpgYee Bing Quai's immigration file.

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http://www.ellisisland.org/images/wseix_img_yee5.jpgByron's father and his family in China






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