Initiation Into Hermetics


Magic Psychic Training (II)



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Magic Psychic Training (II)
In the first phase, the pupil has learned how to practice introspection. He has recorded his good and bad properties in accordance with the four elements, and has divided them in three groups. In this way he has made two soul mirrors, a good (white) one and a bad (black) one.
These two soul mirrors represent his psychic character. Now he must find out from these records which elemental powers are prevailing in him on the good as well as the evil side,
and endeavor to establish the balance of these elemental influences at all events. Without a balance of the elements in the astral body or in the soul, there is no possible magical progress or rise. Consequently, in this step we must establish this psychic equipoise. If the novice magician possesses a sufficient amount of willpower, he may pass on to master the passions or qualities that exercise the greatest influence on him. Should he not own a sufficiently strong volition, he may start from the opposite side by balancing small weaknesses first, and fighting greater faults and weaknesses bit by bit until he has brought th em under control. The scholar is offered three possibilities for mastering the passions:
1. Systematical utilization of autosuggestion in the way we described previously.
2. Transmutation of passions into the opposite qualities, attainable through autosuggestion or through repeated meditations on and continuous assurance of the good qualities.
3. Attention and volition. By using this method, you will not allow for any outbreak of the passion, fighting it right in the bud. This method is the most difficult and is appropriate only for people possessing a good deal of volition, or willing to achieve a strong willpower by fighting against their passions.
If the novice has enough time on hand and wishes to advance as fast as possible in his development, he may use all three methods. The most profitable way is to orient all methods toward one single direction, for example conscious eating, magic of water, and so forth. Then success will not be far off.
The purpose of this step is to balance the elements in the soul. The scholar therefore ought to quickly and surely endeavor to get rid of those passions that hinder him most from being successful in the magic art. Under no circumstances should he start with exercises belonging to the steps ahead before being absolutely possessed with the exercises of the second step and having booked a sweeping success, especially in balancing the elements. The refinement of character should be aspired after during the entire course, but as early on as this level, faults and bad qualities that handicap development ought to be eradicated.

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