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4.2 W.E.B. Du Bois


Du Bois also believed that economic power is necessary. However, he did not put economic power before political and social power. Nevin R. Frantz, Jr comments in The Contributions of Booker T. Washington and W. E. B. DuBois in the Development of Vocational Education summarizes Du Bois’s on Du Bois’s view on higher education this way: "In DuBois' case, he came to believe that the only salvation for the "Negro" (as African Americans were then characterized) was to obtain social and economic equality through the education of an elite few who could hold their own in the social and political maneuverings of the day. " (Nevin R. Frantz, Jr) From there, Du Bois coins the term "the Talented Tenth". In simple words, Talented Tenth means that one in ten percent of African-American society could become a leader of the whole community, because they stand out as the most capable/intelligent of them all and are a "competition" which makes them plausible to strive for civil rights. The phrase "Talented Tenth" first appeared in Du Bois’ The Negro Problem (New York 1903). In his autobiography, W.E.B Du Bois is mentions his travels to the Soviet Union and China. Because of traveling through these countries and furthering his studies there, Du Bois acquires notion of Marxism, or at least some of it what would reflect its teachings, and implements it in his Talented Tenth notion. Du Bois himself then tells his readers, in the chapter called simply "Communism" (in his autobiography), that he considers his conversion to communism as crowning his ideology. Du Bois envisioned Talented Tenth as a greater good for everyone not just for a few. However, unlike Washington, who wanted everyone to participate on this uplift, Du Bois suggests that only the ten percent of the "chosen ones" would take over this burden and try their best to pursue the goal on gaining autonomy for African-American people. One of Du Bois’s quotes taken from Dr. W. E. B. Du Bois Joins Communist Party at 93, by Peter Kihss, shows his overall inclination towards socialism/communism: "No universal selfishness can bring social good to all…Capitalism cannot reform itself. Communism -- the effort to give all ... what they need and to ask of each the best they can contribute -- this is the only way of human life. "

As mentioned before, Du Bois’s contributions were not as direct as Washington’s. However, the associations which he helped to form or was a part of, strived for the same thing as Washington’s Tuskegee. Starting with The Niagara movement …"incorporated January 31, 1906, in the District of Columbia" Du Bois started to build up his reputation as a leader. There were 8 principles that Du Bois and other 28 members of The Niagara Movement wanted to advocate and promote for the African-American race. Only 3 points, out of 8, are important for this thesis as they mention education and signs of strategy for the uplift:

1. Freedom of speech and criticism.

2. An unfettered and unsubsidized press.

3. Manhood suffrage.

4. The abolition of all caste distinctions based simply on race and color.

5. The recognition of the principle of human brotherhood as practical present creed.

6. The recognition of the highest and best human training as the monopoly of no class or race.

7. A belief in the dignity of color.

8. United effort to realize these ideals under wise and courageous leadership. (Du Bois, p.249)

With taking a closer look on the points of 6 and 7 Du Bois (along with the other members) is sending out the message that there is no need for segregation or suppression of the rights for African-American people as we are equal; no matter the skin or race. In the point 7, they also highlight that there is no need for African-American people to be just manually / industrially focused – have dignity – African-American people should be put in the leading positions. What is more, point 8 is connected to Du Bois’s Talented Tenth as it describes the basic concept of it; few in charge and the rest support the same cause.

Nevertheless, Du Bois in his Autobiography of W.E.B Du Bois, page 253, states that The Niagara Movement had not met the expectations in which Du Bois would hope for, and that he had to move on, and thus NAACP was born: "The Niagara Movement with less momentum met in Boston in 1907 and in Oberlin in 1908…Finally, it practically became merged with a new and enveloping organization of which I became a leading official – the National Association for the Advancement of Colored People." The NAACP was an organization with a similar purpose as The Niagara Movement, but it was better organized and more importantly it was more financed. "In 1909 DuBois helped form the National Association for the Advancement of Colored People (NAACP). This organization and similar groups formed since then have fought to end discrimination against black people and to obtain their full rights as citizens. They’ve worked toward these goals by taking legal action and making appeals to public opinion." (African American Autonomy) Du Bois in his Autobiography of W.E.B Du Bois, page 270, in a chapter specifically dedicated to the formation and information about NAACP tells his readers what he was trying to achieve:

But this was only part of my work. In the United States I was still fighting the battle of liberalism against race prejudice; trying to adjust war and postwar problems to the questions of racial justice; trying to show form the injustices of mobs and lynchings; encouraging Negro migration; helping woman suffrage; encouraging the new rush of young blacks to collage; watching and explaining the political situation and traveling and lecturing over thousands of miles and in hundreds of centers. In addition to this I was encouraging the writing of others and trying to help develop Negro art and literature.

With the merging of The Niagara Movement with the NAACP, Du Bois gained means to finally start promoting and realizing his strategy for the uplift of African-American people in ways mentioned previously. This inevitably divided African-American community into two separate camps: pro-Washington and pro-DuBois.



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