interest to the magician, because most of these victims will fall prey to the addiction of these dangerous drugs, which paralyze the ethical and intellectual faculties, the willpower
and finally the nervous system, injuring the health as well as the development. Such cases are recorded by the millions in the Orient, but they occur in great numbers in the Occident as well as in all the other civilized countries.
The magician certainly has the opportunity – as long as he has not achieved the necessary maturity – of convincing himself of the existence of clairvoyance and other supernatural occurrences in one way or another, but usually – and that is the worst of it – he does not stop at this conviction; he too may become prey to intoxication and fall into the same condition as so many drug-stricken persons. For this reason I will not describe any method in this work that would tempt the magician to experiment on such things, but I shall only point out quite harmless methods that allow clairvoyance
to occur automatically, in conformity with the spiritual maturity and as a concomitance of the higher initiation.
Another kind of clairvoyance is the one that is caused by impairment or temporary loss of the eyes. Most of the books teaching clairvoyance recommend staring at an object, a magic mirror, a crystal ball, or at gems,
and those are good methods, but they are not adequate for everybody. These expedients for the development of clairvoyance are useful only in the hands of a trained magician, but they must not call forth clairvoyance by stimulating the optic nerve. They are meant only to serve as a mere aid to an eye that already is trained consciously.
From the magical point of view not a single dodge, however highly praised or scrupulously executed, is capable of producing the gift of clairvoyance. This capacity depends on the talents and on the psychical and astral development and maturity of the magician.
Further chapters in which I shall teach how to make fluid condensers also will include instructions for the production of magic mirrors and other appliances.
The magician ought not to forget that all the dodges and appliances mentioned here are nothing but poor expedients. By no means, however, are they the real factor that produces the desired result of genuine clairvoyance.
Finally I will mention the
latter kind of clairvoyance, which occurs as a concomitance of the correct magical development and which is caused through the systematic display of the clairvoyance eyes. I have resolved to quote in this book a secret magical method that has not been mentioned in any other work up to now, but which is exceedingly useful from the hermetic point of view as well as by analogy with the laws of the elements.
The practice of the development of the astral senses follows below.
Share with your friends: