The philosophy of composition



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References





  • Adams, John F. “Classical Raven Lore and Poe’s Raven” in Poe Studies. Vol. V, no. 2, December 1972. Available online

  • Forsythe, Robert. “Poe’s ‘Nevermore’: A Note”, as collected in American Literature 7. January, 1936.

  • Granger, Byrd Howell. “Marginalia — Devil Lore in ‘The Raven’” from Poe Studies vol. V, no. 2, December 1972 Available online

  • Hirsch, David H. “The Raven and the Nightingale” as collected in Poe and His Times: The Artist and His Milieu, edited by Benjamin Franklin Fisher IV. Baltimore: The Edgar Allan Poe Society, Inc., 1990. ISBN 0-9616449-2-3

  • Hoffman, Daniel. Poe Poe Poe Poe Poe Poe Poe. Baton Rouge: Louisiana State University Press, 1972. ISBN 0-8071-2321-8

  • Kopley, Richard and Kevin J. Hayes. “Two verse masterworks: ‘The Raven’ and ‘Ulalume’”, collected in The Cambridge Companion to Edgar Allan Poe, edited by Kevin J. Hayes. New York: Cambridge University Press, 2002. ISBN 0-521-79727-6

  • Krutch, Joseph Wood. Edgar Allan Poe: A Study in Genius. New York: Alfred A. Knopf, 1926.

  • Meyers, Jeffrey. Edgar Allan Poe: His Life and Legacy. New York City: Cooper Square Press, 1992. ISBN 0-8154-1038-7

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  • Ostrom, John Ward. “Edgar A. Poe: His Income as Literary Entrepreneur”, collected in Poe Studies Vol. 5, no. 1. June 1982.

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  • Poe, Edgar Allan. Edgar Allan Poe: Complete Tales & Poems. Edison, NJ: Castle Books, 2002. ISBN 0-7858-1453-1

  • Silverman, Kenneth. Edgar A. Poe: Mournful and Never-ending Remembrance. New York: Harper Perennial, 1991. ISBN 0-06-092331-8

  • Sova, Dawn B. Edgar Allan Poe: A to Z. New York City: Checkmark Books, 2001. ISBN 0-8160-4161-X

  • Thomas, Dwight and David K. Jackson. The Poe Log: A Documentary Life of Edgar Allan Poe, 1809–1849. New York: G. K. Hall & Co., 1987. ISBN 0-7838-1401-1

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The Philosophy of Composition


(From Wikipedia, the free encyclopedia)
The Philosophy of Composition” is an 1846 essay written by American writer Edgar Allan Poe that elucidates a theory about how good writers write when they write well. He concludes that length, “unity of effect” and a logical method are important considerations for good writing. He also makes the assertion that “the death... of a beautiful woman” is “unquestionably the most poetical topic in the world”. Poe uses the composition of his own poem “The Raven“ as an example. The essay first appeared in the April 1846 issue of Graham’s Magazine. It is uncertain if it is an authentic portrayal of Poe’s own method.




Poe’s philosophy of composition


Generally, the essay introduces three of Poe’s theories regarding literature. The author recounts this idealized process by which he says he wrote his most famous poem, “The Raven“ to illustrate the theory, which is in deliberate contrast to the “spontaneous creation” explanation put forth, for example, by Coleridge as an explanation for his poem Kubla Khan. Poe’s explanation of the process of writing is so rigidly logical, however, that some have suggested the essay was meant as a satire or hoax.

The three central elements of Poe’s philosophy of composition are:


Length


Poe believed that all literary works should be short. “There is”, he writes, “a distinct limit... to all works of literary art - the limit of a single sitting.” He especially emphasized this “rule” with regards to poetry, but also noted that the short story is superior to the novel for this reason.

Method


Poe dismissed the notion of artistic intuition and argued that writing is methodical and analytical, not spontaneous. He writes that no other author has yet admitted this because most writers would “positively shudder at letting the public take a peep behind the scenes... at the fully matured fancies discarded in despair... at the cautious selections and rejections.”

“Unity of effect”


The essay states Poe’s conviction that a work of fiction should be written only after the author has decided how it is to end and which emotional response, or “effect,” he wishes to create, commonly known as the “unity of effect.” Once this effect has been determined, the writer should decide all other matters pertaining to the composition of the work, including tone, theme, setting, characters, conflict, and plot. In this case, Poe logically decides on “the death... of a beautiful woman” as it “is unquestionably the most poetical topic in the world, and equally is it beyond doubt that the lips best suited for such topic are those of a bereaved lover.” Some commentators have taken this to imply that pure poetry can only be attained by the eradication of female beauty. Biographers and critics have often suggested that Poe’s obsession with this theme stems from the repeated loss of women throughout his life, including his mother Eliza Poe, his foster mother Frances Allan and, later, his wife Virginia.

The Raven”


In the essay, Poe traces the logical progression of his creation of “The Raven” as an attempt to compose “a poem that should suit at once the popular and the critical taste.” He claims that he considered every aspect of the poem. For example, he purposely set the poem on a tempestuous evening, causing the raven to seek shelter. He purposefully chose a pallid bust to contrast with the dark plume of the bird. The bust was of Pallas in order to evoke the notion of scholar, to match with the presumed student narrator poring over his “volume[s] of forgotten lore.” No aspect of the poem was an accident, he claims, but is based on total control by the author.

Even the term “Nevermore,” he says, is based on logic following the “unity of effect.” The sounds in the vowels in particular, he writes, have more meaning than the definition of the word itself. He had previously used words like “Lenore” for the same effect.

The raven itself, Poe says, is meant to symbolize Mournful and Never-ending Remembrance. This may imply an autobiographical significance to the poem, alluding to the many people in Poe’s life who had died.



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