Chapter 1: IntroductionChapter 1: Introduction
The move appears to be away from the printed product towards existing or new electronic devices creating an online newspaper in a variety of formats
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World intellectual property organizationWorld intellectual property organization
Private international law aspects of the protection of works and objects of related rights transmitted through digital networks
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Afterword: Analytic Philosophy and its OthersAfterword: Analytic Philosophy and its Others
German “Contintental” luminaries obtrude themselves, or when there is a bit of both. This can lead to impassioned denunciations – episodes in which one analytic philosopher accuses another putative member of the guild of having betrayed a communally shared conception
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Hegel’s Critique and Development of Kant: The Passion of ReasonHegel’s Critique and Development of Kant: The Passion of Reason
To judge a thing that has substance and solid worth is quite easy, to comprehend it is much harder, and to blend judgement and comprehension in a definitive description is the hardest thing of all. (PS: 3)
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Public consultation on investor-state arbitration in ttip – Comment (Question 13) General AssessmentPublic consultation on investor-state arbitration in ttip – Comment (Question 13) General Assessment
By implication, the document acknowledges that the institutional design of investment arbitration has given rise to reasonable perceptions that the decision-making process is biased against some states and investors as well as various interests of the
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Bootstrapping Development: Rethinking the Role of Public Intervention in Promoting GrowthBootstrapping Development: Rethinking the Role of Public Intervention in Promoting Growth
Paper presented at the Protestant Ethic and Spirit of Capitalism Conference, Cornell University, Ithaca, New York
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Hisd65 Final Essay: The Crucial Negativity of the Islamic OtherHisd65 Final Essay: The Crucial Negativity of the Islamic Other
Finally, the question of otherness is crucial, in that it allows for what Han refers to as the “politics of beauty” where a variety of ethical precepts we already find valuable can exist only in relation to this negativity
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