Bertrand Russell, Appearance and Reality
Ch1 of Problems of Philosophy
Question:
Is there an—or the—indubitable reality?
The Key Point of the Answers:
Maybe yes, because even if things have difference appearances, they after all belong to some sort of thing that we call matter.
[PARAGRAPHS #]
[03-09] CONCRETIZATION
[10-16] CONCEPTUALIZATION
[17-20] CONCLUSIVE REMARK
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[01-02] INTRODUCTION
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[01] Posing the Question
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[02] Drawing Attention: Everyday examples of ordinary beliefs about the world and how they are also ordinarily contradicted.
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[03-09] CONCRETIZATION
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[03-04] Zooming in on one concrete example: the case of the table
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[03] How people look at one and the same thing (= reality) differently (= appearances).
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[04] Why the difference above is important.
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[05] Drawing out the idea and form a skeptical hypothesis: The example above demonstrates that "the" reality may not exist: "the color"
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[06-08] Reinforcing the skeptical idea above by introducing other relevant examples, step by step
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[06] texture
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[07] shape
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[08] touch
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[09] Reaffirming the conclusion/thesis: "Thus it becomes evident that the real table, if there is one, is not the same as …"
"Hence, two very difficult questions at once arise: namely,
(1) Is there a real table at all?
(2) If so, what sort of object can it be?"
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[10-16] CONCEPTUALIZATION
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[10-11] Definitions of Terms
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[10] Sense-data and Sensation
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[11] Physical Object and Matter
So the same question, put more precisely and thoroughly "is: (1) Is there such a thing as matter?
(2) If so, what is its nature?"
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[12-15] Other Philosophers' Views on the Issue
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[12] Berkeley: matter is nothing but ideas that God put in us.
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[13] Berkeley denies matter, that is, something independent of our ideas.
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[14] Other than Berkeley
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[15] Leibniz, another Idealist, holds the view that matter is a collection/community of minds.
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[16] Evaluating/Interpreting Philosophical Views
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Both Berkeley and Leibniz say yes, indirectly, to (1)
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But Berkeley and Leibniz differ on the question of how (2), i.e., how reality/matter appears to us.
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[17] Stating the key point conclusively, drawing on the discussions above: it is reasonable to suppose that there is a reality, "a real table at all."
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[18] Summary of the Argument
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[19] Showing, honestly and rigorously, what are the unresolved questions: the chair "has become a problem full of surprising possibilities.": "it is not what it seems."
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[20] Pushing the force of the question further: "[…] doubt suggests that perhaps there is no table at all."
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