Initiation Into Hermetics


Magic Physical Training (IX)



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Magic Physical Training (IX)
By continued practice in this course, the scholar has been led a great distance on the way to a state in which there is no more need of a special training of the body. From now on he will have to intensify the powers he has developed so far and to use them in various ways. Below I
will give instructions that the scholar can follow without any effort, according to the measure of his development.


1. Treatment of Sick People with Electromagnetic Fluid

It is a beautiful and sacred work to help the suffering mankind. The magician is able to do miracles as far as the treatment of the sick is concerned, just as so many saints did in the past and are still doing in the present time. Not one of the lay practitioners, magnetizers or healing mediums will ever understand to release the dynamic power corresponding to the primary principles in the same marvelous way as the magician does. The presupposition here, of course, is that the magician knows the occult anatomy of the body with respect to the elements; otherwise, any influence on the seat of the disease would be quite impossible.
With the help of the akasa principle and his clairvoyant eyes, the magician will immediately recognize the cause of the illness and be able to influence the roots of the illness. When the origin of the sickness happens to be in the mental sphere, the magician first of all has to influence the mind of the patient to restore the harmony. As I mentioned before, the astral sphere can only influence the astral plane, exactly as the material sphere influences the material plane only. This fact must always be kept in mind. Any transmutation from one plane to another can only be accomplished with the help of the corresponding matrix or the connecting link of a more subtle power. A thought can never produce any physical power nor cure any physical ailment. But a thought that has been concentrated on faith and conviction can cause strong vibrations in the mental sphere of the patient which are conveyed to the astral body via the mental matrix. An influence like this does not reach farther than to the soul of the patient. This induces the patient to set his mind on the h ealing process, thus producing the vibrations that are necessary for recovery, but nothing else. Evidently a sort of mental-astral palliation can be accomplished; the patient himself will mentally cause the acceleration of the healing process, but this influence on the material ailment is not sufficient, especially if the patient is already lacking such an amount of internal strength that the fluids necessary for the healing cannot be renewed. Therefore the success would only be a very trifling one and the recovery subjective.
To this category of healing methods belong suggestion, hypnosis, self-suggestion,
faith-healing, and so on. The magician will not exactly under-rate these methods, but on the other hand he will not rely on them, using them merely by way of a makeshift. By no means will these methods represent to him so high a value that it is described in numerous books.
More spectacular will be the work of a true magician who has got a great surplus of vital magnetism by occult training and a corresponding line of life. He neither needs the patient’s faith nor any kind of suggestions, hypnosis nr an aureole. A magnetizer like this loads his vital power with the help of his own surplus into the astral body, if necessary even against the patient’s will, and all this accomplishes a faster recovery because his magnetism has a stronger stimulus, thus strengthening the astral matrix of the patient. Therefore, a magnetopathist can very successfully treat a child who cannot contribute in any way to further the healing process through imagination or the subconscious. It has turned out quite differently if a magician specializing in the healing line, treats hundreds of patients daily without his vital force diminishing in the least. A magician makes use of the universal laws and touches the sick physical organ directly with his influence without passing first through the astral body together with the matrix. This is the reason why the magician has a much stronger influence than all the healers known up to date. In certain circumstances the healing process can happen so fast that it can be regarded as a miracle form the standpoint of medical science.


I do not intend to prescribe any general rules to the true magician for the treatment of the sick, because I am sure that he already has his own personal method of working based on the laws he learned. It will be sufficient t give a few useful hints to him. The magician works with the willpower and the imagination, when the patient suffers from a mental weakness or disturbance, and the harmony has to be restored. Here the magician has to be fully aware of the activity of his spirit, so that not his astral or physical body, but his spirit alone activates the influence. Therefore the keenest attention has to be paid to the spirit; body and soul must be completely ignored in order to intensify the effect from spirit to spirit. For example, if the patient happens to be in agony or in a deep state of unconsciousness, the magician will be able to bring the patient round again. If the cause of the disease is in the astral body, the magician will work with the accumulation of vital power which he impregnates with the desire of a complete recovery. He will convey the accumulated power from the universe into the astral body of the patient without allowing the vital power to go first through his own body. By doing so the magician avoids any weakening of his own vital power and at the same time a mingling of the patient’s morbid Od with his own. If the causes of illness are of physical nature, and if any organ of the body has been affected, the magician resorts to the elements and to the electric and magnetic fluids. If the patient happens to be of a strong constitution , the magician will work only with elements that will have a favorable influence on the sickness; thus, he will fight a fever with the element of water. The element concerned will produce the necessary fluids, electrical or magnetic, by itself, and a line of conduct, a regime, kind of breathing, herbs, bathes, corresponding to the elements will be prescribed for the patient. But if the body of the patient has already become so weak that it is unable to accept the necessary element and consequently to produce the corresponding fluid, there is no other way out for the magician but to load the sick organ directly with the fluid. Here the occult anatomy according to polarization has to be observed carefully. Any organ performing the function of the magnetic fluid must never be loaded with the electric fluid in order not to harm the patient. In organs where both fluids are at work, the magician will do well to introduce the fluids successively. Supposing he wants to exert an influence on the head by fluids, he will load the forehead, the left side and the inside, the big brain, with the electrical fluid, and the back of the head (the small brain) with the magnetic fluid. If the magician works by passing his hands on the patient’s body, which is quite a good expedient, but not at all necessary, he will perform this act in accordance with the fluid. With reference to the head, he will influence the forehead and left side with his electric right hand, and the back and right side with his magnetic left hand.. A magician who is extraordinarily well trained in the healing practice will neither have to resort to any kind of strokes nor to passing his hands on the patient; he can accomplish everything by means of his well developed imagination. He must understand how to lead the magnetic or the electric fluid with the imagination into the smallest organs; he must be able to direct the magnetic fluid into the inner part of the eyes or the electric fluid into the edge of the eyeballs. In this manner he will not only successfully treat many eye complaints, strengthen the visual power, but he will also be able to make the blind see again, provided that the blindness has not been caused by a structural defect. The neutral parts of the body are therefore to be loaded with the element belonging to the respective region of the body or with the accumulated vital power. It would not be too serious a drawback neglecting the neutral parts at all, because the irradiation of the fluids will influence the neutral points of the organs indirectly too. On the chance that not only one single organ is concerned but that the whole body has been affected, as in nervous disease, or diseases of the blood, the electric fluid has to be led to the entire right side of the body and the magnetic fluid to the left side. If the patient is not receptive enough after successive conveyances of both fluids to the body, the elements can be loaded in the regions of the body.


Any extremely dynamic accumulation of elements in a sick body is to be avoided because the patient will not agree with such a stimulus.
The most efficient magic healing process consists in successively influencing the patient’s spirit, soul and body accordingly. Based on the mentioned examples and the analogous universal laws, the magician ought to know how to proceed without a particular hint
Answering the question whether an expert and duly trained magician would be able to completely heal every kind of disease, even the most incurable ones, it may be said that the magician has in fact the possibility to cure even the most malignant illness, providing that none of the organs in the body is missing. But the magician will read in the book of Fate –
Akasa – how far he is allowed to intervene, because certain ailments depend on karmic conditions; the patient has to atone for this or that omission in his present or former life by suffering the illness. If, however, the magician feels a call to act as a means to an end, healing or alleviating the sickness or to cure it completely – which the truly wise magician can read in the Akasa too – he will work astounding miracles based on these instructions and considering the universal rules.
The highest adepts who ever walked on our globe and brought about the most fabulous healings, resuscitations of the dead, etc., could only do so by considering the universal laws,
their powers and fluids, and here it did not matter at all whether the realization of their faith played any part, consciously or unconsciously, or if the living word – Quabbalah – was the important factor. It does indeed depend on the magician’s degree of development how far the miraculous healings can reach.

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