This symbolic expression,
called Laya-yoga in India, is unequivocal and means the key for the first stage of yoga. There are several explanations of this sign, but the correct one is that the square represents the earth, the triangle the three kingdoms of the material,
astral and mental world, the phallus the generative power or the imagination, and the serpent the path and the knowledge. The fact is well known to the scholar that the earth principle is composed of four elements, and it does not need any comment. The growing yogi first has to learn to know and control the three worlds.
Consequently, the muladhara chakra is nothing else but an initiating diagram corresponding to the first Tarot card. Such an unsophisticated definition like this has never been given in
India, and it is left to the scholar to find out by himself if he can
master the muladhara center,
if he has accomplished the development corresponding to the muladhara diagram on his spiritual path. The muladhara chakra also has been called the Brakma center because in this phase of development the yogi scholar recognizes Brahma as the Godhead in the most subtle manifestation. Brahma is the eternal, the inscrutable, the universal, the indefinable,
the steady and the calm, and therefore the positive part. Brahma does not create out of himself, but all that has been created has been done so by his Shakti, the female principle. Shakti in the muladhara chakra represents the serpent winding round the phallus and using the imagination, its creative power. A lot more could
be said about this center, but the experienced magician will be satisfied with these hints to understand that a parallel exists between religious and initiating systems. Consequently the Shakti or Kundalini power represents the imagination that the magician has to develop systematically. Casting a retrospective glance at our entire developmental system, the magician will certainly find that it is just this creative power of the phallus, namely the imagination and it development that are playing the main role in his training.
I have already finished the magic physical training in Step IX; therefore, I will restrict myself to discussing some occult powers in the following chapter. Although the magician will not necessarily
have to master all of them, nothing must come as a surprise to him in his development, and he ought to have the correct explanation for every occult phenomenon.
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