Lulu (234 Páginas) As Profecias e Revelações de Santa Brígida da Suécia
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Chapter 18Friday - Third Reading You shall seek me and shall not find me'. These words of Christ were the sharp point of the sword of sorrow, entering Mary's heart. That sword pierced deeper at the betrayal of Judas, and at the arrest of Christ, when he willed to be taken by the enemies of justice and truth. Deeper still at each insult offered to Christ, with each suffering inflicted on him. The sorrow of her heart overflowed into all the members of her body. She saw how cruelly Christ was struck, and more cruelly beaten and scourged. She heard the sentence of death passed by the Jews. She heard the cries of the people - Crucify him, away with him. She saw him led out, bound as a criminal, to a traitor's death. She saw him struggling to carry his Cross, dragged forward and whipped as he stumbled, led like some wild beast rather than a lamb to the slaughter. As Isaias had foretold, he went meekly to his death; like the lamb that is led to the slaughter house, like the sheep that is dumb before its shearers. Christ was patient in his sufferings. Mary endured patiently the sorrow of his sufferings. She followed him, even to the place of death. She saw the wounds of his scourging, the crown of thorns, his cheeks disfigured with blows, his face covered with blood, and she wept in sorrow. She saw him stretched on the Cross, and heard the blows of the hammer as the nails pierced his hands and feet. So great was her suffering and sorrow that her strength almost failed her as she stood by and watched. She saw the vinegar and gall offered for his lips to taste. and her own lips could not move in prayer. She heard his cry - My God, My God, why hast thou forsaken me?, and saw his head fall forward and his body become rigid as he breathed forth his spirit. She stood and saw how he died. Then truly was her heart quite pierced by the sword of sorrow. It was the strength God gave that alone saved her from dying in such sorrow. To see her Son, stripped and bleeding, dying, pierced by a lance, mocked by those who stood by, jeered at by soldiers, deserted by all but a few of his chosen ones, abandoned by so many whom he had won to justice and truth, to see this most bitter death - could there be sorrow so deep as her? We read that once, when the Ark of God fell into the hands of enemies, the wife of one of God's priests died for sorrow. How much greater was the sorrow of Mary, for she saw the body of her Son, which the Ark prefigured, nailed to the wood of the Cross. Her love for her Son was love for the Son of God, greater than the loves of all men. If the loss of the Ark could cause sorrow and death, the death of Christ would have brought Mary to death but for God's gift to support so grievous a sorrow. By his death, Christ opened the gateway to heaven, and won for his own their entry into joy. Mary looked up from the depths of her sorrow, as one coming back from the gates of death. Her faith never faltered that Christ would rise again, and in this faith she could comfort many whose faith had failed. They took him down from the Cross, and wrapped him in fine linen with spices, and laid him in the tomb. Then all left. Few still had faith that he would rise. Little by little, the sorrows of Mary's heart lightened, and she felt the first sweetness of consolation. The sufferings of her Son were at an end. She knew that on the third day he would rise, would rise with his humanity united again to his Divinity, would rise to everlasting honour and glory, to suffer, to die no more.
Saturday - First Reading We read that the Queen of Sheba made the long journey from her own lands in the south to visit Solomon the King. Her journey was not wasted, for she found great delight in his words. No gifts were too precious for her to give, no praise too high, and she departed in admiration of such great wisdom. The Virgin Mary spent long hours in thought, considering the course of events in this world, and all the things that this world holds dear. Nothing delighted or attracted her, except the wisdom she had learned from God. This was her desire and her search, and she did not rest till she had found it in Christ. In the Son of God she found wisdom infinitely greater than Solomon's. The Queen of Sheba was overcome with wonder as she contemplated the wisdom of Solomon. Mary was overcome with sorrow as she pondered the loving wisdom of Christ, who saw salvation in suffering, and willed to save man from subjection to Satan by his sufferings and cross. When at last the sufferings of Christ were over, Mary looked up from the depths of her sorrow, ever offering herself and her will to God for his glory, gifts most precious to him. Gifts too of another kind, for many were led to the truth of God by her faith. No words or works of men were so powerful to bring men to God. Many lost faith when they saw Christ die. She alone withstood the unbelief of men, seeing in Christ her Son the Son of God, over whose Godhead death could have no dominion. When the third day came, it brought bewilderment and anxiety to the Disciples. The women going to the tomb to anoint the body of Jesus sought him and could not find him. The Apostles were gathered together in their fear, guarding the doors. Then, surely, though we are not told of this in the Gospels, Mary spoke of the resurrection of her Son, that he had truly risen from death, that he was alive again in all his humanity, no more subject to death, risen to an eternal glory. We read that Mary Magdalen and the Apostles were first to see the risen Christ. But we may believe that Mary his Mother knew of his rising before all others, and that she was the first to see him. It was Mary in her lowliness who first gave praise and adoration to the risen Christ. When Christ ascended to the glory of his kingdom, the Virgin Mary remained on earth. We cannot know what her presence meant to so many. Those who loved God were strengthened in their love; those who had turned from him were brought back to his love. The Apostles looked to her for guidance and counsel. The Martyrs found in her, courage to face suffering and death. The Confessors of the Faith were strengthened in their believing. Virgins were drawn to her purity. Widows were consoled by her sorrows. Husbands and wives found in her a pattern of perfection. All who heard and obeyed the word of God found in Mary great comfort and help. Whenever the Apostles came to her, she was able to teach them about Christ, and help them to understand. The Martyrs rejoiced to suffer for Christ, for he had suffered for all. They remembered the long years of sorrow borne so patiently by Mary his Mother, and they bore their martyrdom even more readily. The Confessors, meditating on Mary, learnt many things about the truths of the Faith. From her example, they learnt too the wise use of earthly things, food, drink and sleep, work and rest. And how to order their lives in all things to the honour and glory of God. Virgins learnt from Mary's example true chastity in virtue. They learnt too the wise use of their time, how to avoid vanity and foolish talk, and see all things in the light of true holiness. Widows learnt from her, consolation in sorrow, strength against temptation, and humble submission to God's will. With a mother's love, Mary could never have wished for the death of her Son, still less for the death of the Son of God. Yet she willed in all things the will of God. She chose for God's sake the humble acceptance of suffering and sorrow. Husbands and wives learnt from Mary true love for each other, in body and in soul, and the union of their wills, as of their flesh, in all that the will of God demanded. They learnt how she had united herself for ever with God by faith, and never in any way shown resistance to his divine will.
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