2.1From the Anglo-Saxons to the Royal Justices
The police in the modern sense of the word were established in England in 1829. Even before, however, there had been military forces, groups and individuals who were responsible for policing. If a community is to prosper, it has to develop means of resolving disputes and consequently, also means of enforcement. These, though, did not develop at the same time and have been gradually changing for centuries.
Enforcement of rules became easier when they began to be put in writing. Writing down the laws came to the British Isles with Christianity and according to Rawlings, it was the “most immediate legal impact of the conversion to Christianity” (10). The laws did not reflect only the Christian-Roman tradition; “the influence of Christianity on the substance of the laws was more gradual and, initially at least, the codes reflected existing custom” (Rawlings 10). The existing custom was based on the blood-feud and the enforcement and settlement were supposed to be a matter for the victims and their kin.
During the Anglo-Saxon period the importance of kinship started to change and the loyalty to the kin began to be replaced by the loyalty to the king. “The Anglo-Saxon codes of law sought to break open the kindred relationship and turn it into mechanism which supported the state under the king rather than competed with it” (Rawlings 11). The principle of the kinship responding to an offence was retained but the obligation to act was placed on the “community as defined by the law rather than consanguinity, [which meant that] the right of retaliation began to be conceptualized as an aspect of every person’s public duty, not as a right of revenge or as a duty owed to the victim through a kindred relationship” (Rawlings 11). The community was still responsible for dealing with offenders but their offences ceased to be seen as offences against the victim and started to be considered as offences against the king.
It was the Saxons who introduced a system by which members of a community organised policing. One of the earliest concepts was that of frankpledge, “a private, social obligation in which all adult males were responsible for the good behaviour of others” (Osborne). This private system was then formalised, dividing people into groups of ten, tythings1, “with a tything-man as representative of each; and into larger groups, each of ten tythings, under a “hundred-man” who was responsible to the Shire-reeve, or Sheriff, of the County” (“History of the Metropolitan Police”). If a man committed a crime, the others from the same tything were responsible for bringing him before court. If they failed, they were all held responsible for the crime. The stress on responsibility of the community continued and gave rise to the system of the watch and the hue and cry.
During the 13th century there was a succession of royal writs that made it compulsory for “every town, borough and city to set a watch each night during the summer” (Rawlings 16). These writs resulted in the Statue of Winchester of 1285 which ordered boroughs to establish watches of a dozen men (Emsley, EP 9). The task of the night watchman was to arrest any perpetrators or seek those who fled. If the watchman was not able to apprehend the villain himself, he was required to call for help. This call became known as the hue and cry and as Bumgarner explains, it became a crime for an able-bodied citizen to ignore the hue and cry (20). In case the offender was not caught and was believed to escape from the village, the hue and cry had to be passed onto the next community. If the members of the community failed to raise the hue and cry properly or denied to pursue the offender, they were all considered responsible for the crime. Fines were introduced to ensure that the policing duties of the communities were properly seen to. To oblige and to avoid fines, communities began to appoint officers who ensured that appropriate actions were taken.
One of the first officers was the sheriff who was, “among other things, responsible for the custody of offenders handed over to him” (Rawlings 17). Sheriffs were later replaced by coroners who were from “1194 appointed by the crown. [...] One of their tasks was to track the progress of crown pleas and, thereby protect the crown’s interest in any fines that might be due” (Rawlings 17). Other members of the system of justice were keepers of the peace. They were called in the time of crisis to assist the sheriffs but according to Harding, these crises occurred so frequently that keepers of the peace became appointed permanently. Duties that were later given to the police were carried out by serjeants of the peace: “They undertook to arrest and keep in custody offenders, secure evidence and witnesses, make presentments about offences and offenders to courts, and secure the chattels of felons” (Rawlings 18). There were also lesser officials that overlooked the local matters; and the whole complex system was controlled by the royal justices. “They tried the felons, but, most importantly, they reviewed the system of law enforcement and punished any neglect” (Rawlings 19). This system, based on the community’s responsibility for its own policing, continued well into the 14th century.
2.2Policing Officials: The Justices, Constables and Watchmen
The 14th century witnessed a change in the organization of the legal system, a decline of sheriffs’ power and the rise of justices of the peace. These changes were caused by various social and economic factors. The population rose but economy started to stagnate. The first half of the 14th century was also negatively affected by famine and later by the plague. What followed was a sharp decline in population and a greater mobility of the rest. Village populations became less stable and, consequently, “the policing mechanisms based on kinship and neighbourliness, such as frankpledge and hue, were undermined” (Rawlings 23). The duty of a community to perform its own policing was being replaced by local officials representing the community. The officials that were to ensure that the interests of the crown were properly seen to and that the crown strengthened its position outside the capital were the justices of the peace.
The justices of the peace were members of the local elite, often “lords of the manor and therefore they, or their stewards, presided at the courts leet to which the petty constables brought their presentments” (Emsley, EP 9). They were wealthy or influential men but they were not necessarily members of the higher nobility. They were usually less important lords or members of the landed gentry who were chosen for their moral qualities, fairness and honesty in particular. Commissioning was not free of charge; before the applicant swore an oath he had to pay a fee (“Justices”). Justices’ duties were diverse and included, for example, pre-trial investigation and setting the bail. They ranged over various judicial and administrative tasks but detection and investigation of the crime itself were not among them. These were still conducted by the victim and, to a certain extent, by constables and watchmen.
The parish constables were men chosen by their neighbours to act as their representatives and to perform various administrative tasks. “Initially these seem to have been military responsibilities” (Rawlings 34) but they were continually being extended and the constables were expected not only to maintain the peace but also “to enforce legislation on church attendance, keeping the Sabbath, drunkenness, swearing and vagrancy, as well as on taxation and military recruitment” (Emsley, EP 12). They were selected by various means depending on the local custom: “In some parishes, for example, constables were changed annually by house rotation; in others the oldest householder who had not yet served was chosen” (Emsley, GBB 18). They were not poor men; they usually came from the higher-strata families. “Constables often had experience in other local government or community roles: they may have well served as overseers of the poor, surveyors of the highways, or church wardens” (Emsley, EP 11). They came from the community they represented and, since they were appointed just for a year or two, had to continue living in the community after their appointment terminated. This necessarily meant that they tried to resolve disputes or settle offences without going to the courts or even tolerated less serious crimes. The job was not paid and except for expenses and fees (Rawlings 34), the constables did not receive anything. As the number of duties the constables were supposed to perform was steadily increasing, and living in the community they had policed might not have been easy, some people started to be reluctant to serve and found themselves substitutes.
Although it was not allowed, some people “preferred either to pay a fine that went towards paying a man to act in their place, or else to hire a substitute themselves who would serve in their stead. Some of the substitutes appear to have served year after year, becoming something of a constable by trade” (Emsley, GBB 19). This became more and more frequent and consequently, “[b]y 1800, constables of the metropolitan parishes may often have been substitutes, but they were more numerous, better supervised [and] better informed” (Emsley, EP 13). The result of hiring substitutes was a gradual professionalization which did not affect only parish constables but also the other policing officials, the watchmen.
As discussed earlier, the tradition of setting night watches had been long. But in contrast to the constables, watchmen did not come from the upper-strata of the society but were usually “local agents of law enforcement who had long been recruited by, and from among, urban dwellers” (Emsley, EP 9). The service was not easy; the work kept the men “out of their beds at night and was often odious, time-consuming and either dangerous or boring” (Rawlings 64). It was considered a duty of a householder to protect his and his neighbour’s property but by the 18th century many “sought to excuse themselves on grounds of age or health, other preferred to pay a fine rather than serve or to hire a substitute” (Rawlings 64). This situation was reflected by a series of acts that aimed at improvement and professionalization of the service, namely “the Watch Act 1705 which permitted substitutes to be hired”. As Rawlings further explains, under legislation in 1726 and 1737 the obligation to serve was replaced by a duty to pay a rate out of which professional watchmen would be hired” (66). Nevertheless, the problem of individual parishes setting their own watches was not dealt with and “the issue of parochial boundaries” (Rawlings 66) remained unresolved. The system based on individual parishes organizing their own policing began to appear ineffectual and there were first attempts to establish a more general force.
The level of the services the constables and watchmen provided has also been questioned. Traditional histories describe the ‘Charlies’, the watches named after Charles II, during whose reign they were established in the City of London (Wilson), as “old, decrepit and, like as not drunk or asleep when needed” (Emsley, CSE 220), incompetent and corrupt (Taylor 72). Trevelyan claims that there “was no effective system of police until that begun by Sir Robert Peel in 1830. It was a disgraceful condition of things, and had many evil consequences” (245). Both Emsley and Taylor, however, state that this is generalisation that does not necessarily have roots in reality. Emsley admits that “many parish constables were as bad and uncommitted to their tasks as the police reformers made out” (CSE 218). On the other hand he explains that neither constables nor watchmen have been subjects of a serious study and their skills and characteristics remain unclear (CSE 219). Taylor emphasises that some parish representatives made attempts to select men of appropriate age and character to serve as constables and that in some parishes there was an element of organisation and coordination (72). Therefore, it can be argued that more that one hundred years before Peel’s ‘Bobbies’ appeared in the streets there were parishes that were determined to improve the level of policing and hire men who could perform their duties professionally.
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