《Sermon Illustrations (D~F)》(a compilation) table of contents
Statistics and Commentary
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- FAITH HEALING
- FAITHFULNESS
Statistics and CommentaryIn his book I Surrender, Patrick Morley writes that the church's integrity problem is in the misconception "that we can add Christ to our lives, but not subtract sin. It is a change in belief without a change in behavior." He goes on to say, "It is revival without reformation, without repentance." C. Swindoll, John The Baptizer, Bible Study Guide, p. 16. 
The question is asked: how can justification take place without the works of the law, even though James says: "Faith without works is dead"? In answer, the apostle distinguishes between the law and faith, the letter and grace. The 'works of the law' are works done without faith and grace, by the law, which forces them to be done through fear or the enticing promise of temporal advantages. But 'works of faith' are those done in the spirit of liberty, purely out of love to God. And they can be done only by those who are justified by faith. An ape can cleverly imitate the actions of humans. But he is not therefore a human. If he became a human, it would undoubtedly be not by vurtue of the works by which he imitated man but by virtue of something else; namely, by an act of God. Then, having been made a human, he would perform the works of humans in proper fashion. Paul does not say that faith is without its characteristic works, but that it justifies without the works of the law. Therefore justification does not require the works of the law; but it does require a living faith, which performs its works. Martin Luther.
"Faith and holiness are inextricably linked. Obeying the commands of God usually involves believing the promises of God." J. Bridges, The Pursuit of Holiness, p. 145. FAITH HEALINGDuring the days of the PTL Club television program: Patients in the psychiatric unit at Wilson Hospital, Johnson City, N.Y., are forbidden to watch "The PTL Club" television program because of what hospital officials describe as a "disturbing effect" on some patients. Dr. Q.D. Schubmehl, chairman of the psychiatric department, told a reporter for the Binghamton (N.Y.) Press that "many of our patients do have serious problems, and we found that (the PTL show) was exaggerating pre-existing symptoms." According to Dr. Schubmehl, the program promotes the idea that "if you had faith, you wouldn't be sick." He said that "the suggested interpretation by patients is one of anit-physician and anti-medical. Maybe, it's not anti-physician or anti-medical, but it at least puts things in a way that you can get better through faith alone." Eternity, May, 1979, p. 12. FAITHFULNESSOne of the most tragic events during the Reagan Presidency was the Sunday morning terrorist bombing of the Marine barracks in Beirut, in which hundreds of Americans were killed or wounded as they slept. Many of us can still recall the terrible scenes as the dazed survivors worked to dig out their trapped brothers from beneath the rubble. A few days after the tragedy, I recall coming across an extraordinary story. Marine Corps Commandant Paul X Kelly, visited some of the wounded survivors then in a Frankfurt, Germany, hospital. Among them was Corporal Jeffrey Lee Nashton, severely wounded in the incident. Nashton had so many tubes running in and out of his body that a witness said he looked more like a machine than a man; yet he survived. As Kelly neared him, Nashton, struggling to move and racked with pain, motioned for a piece of paper and a pen. He wrote a brief note and passed it back to the Commandant. On the slip of paper were but two words -- "Semper Fi" the Latin motto of the Marines meaning "forever faithful." With those two simple words Nashton spoke for the millions of Americans who have sacrificed body and limb and their lives for their country -- those who have remained faithful. J. Dobson & Gary Bauer, Children at Risk, Word, 1990, pp. 187-188.
The time was the 19th of May, 1780. The place was Hartford, Connecticut. The day has gone down in New England history as a terrible foretaste of Judgment Day. For at noon the skies turned from blue to gray and by mid-afternoon had blackened over so densely that, in that religious age, men fell on their knees and begged a final blessing before the end came. The Connecticut House of Representatives was in session. And as some men fell down and others clamored for an immediate adjournment, the Speaker of the House, one Colonel Davenport, came to his feet. He silenced them and said these words: "The Day of Judgment is either approaching or it is not. If it is not, there is no cause for adjournment. If it is, I choose to be found doing my duty. I wish, therefore, that candles may be brought." Robert P. Dugan, Jr., Winning the New Civil War, p. 183.
Mark Hatfield tells of touring Calcutta with Mother Teresa and visiting the so-called "House of Dying," where sick children are cared for in their last days, and the dispensary, where the poor line up by the hundreds to receive medical attention. Watching Mother Teresa minister to these people, feeding and nursing those left by others to die, Hatfield was overwhelmed by the sheer magnitude of the suffering she and her co-workers face daily. "How can you bear the load without being crushed by it?" he asked. Mother Teresa replied, "My dear Senator, I am not called to be successful, I am called to be faithful." Beyond Hunger, Beals
It was a stormy night in Birmingham, England, and Hudson Taylor was to speak at a meeting at the Severn Street schoolroom. His hostess assured him that nobody would attend on such a stormy night, but Taylor insisted on going. "I must go even if there is no one but the doorkeeper." Less than a dozen people showed up, but the meeting was marked with unusual spiritual power. Half of those present either became missionaries or gave their children as missionaries; and the rest were faithful supporters of the China Inland Mission for years to come. W. Wiersbe, Wycliffe Handbook of Preaching and Preachers, p. 242.
Norman Geisler, as a child, went to a DVBS because he was invited by some neighbor children. He went back to the same church for Sunday School classes for 400 Sundays. Each week he was faithfully picked up by a bus driver. Week after week he attended church, but never made a commitment to Christ. Finally, during his senior year in High School, after being picked up for church over 400 times, he did commit his life to Christ. What if that bus driver had given up on Geisler at 395? What if the bus driver had said, "This kid is going nowhere spiritually, why waste any more time on him?" Max Lucado, God Came Near, Multnomah Press, 1987, p. 133.
One stormy night an elderly couple entered the lobby of a small hotel and asked for a room. The clerk said they were filled, as were all the hotels in town. "But I can't send a fine couple like you out in the rain," he said. "Would you be willing to sleep in my room?" The couple hesitated, but the clerk insisted. The next morning when the man paid his bill, he said, "You're the kind of man who should be managing the best hotel in the United States. Someday I'll build you one." The clerk smiled politely. A few years later the clerk received a letter from the elderly man, recalling that stormy night and asking him to come to New York. A round-trip ticket was enclosed. When the clerk arrived, his host took him to the corner of 5th Avenue and 34th Street, where stood a magnificent new building. "That," explained the man, "is the hotel I have built for you to manage." The man was William Waldorf Astor, and the hotel was the original Waldorf-Astoria. The young clerk, George C. Boldt, became its first manager. Unknown.
Fred Craddock, in an address to ministers, caught the practical implications of consecration. "To give my life for Christ appears glorious," he said. "To pour myself out for others. . . to pay the ultimate price of martyrdom -- I'll do it. I'm ready, Lord, to go out in a blaze of glory. "We think giving our all to the Lord is like taking $l,000 bill and laying it on the table-- 'Here's my life, Lord. I'm giving it all.' But the reality for most of us is that he sends us to the bank and has us cash in the $l,000 for quarters. We go through life putting out 25 cents here and 50 cents there. Listen to the neighbor kid's troubles instead of saying, 'Get lost.' Go to a committee meeting. Give a cup of water to a shaky old man in a nursing home. Usually giving our life to Christ isn't glorious. It's done in all those little acts of love, 25 cents at at time. It would be easy to go out in a flash of glory; it's harder to live the Christian life little by little over the long haul." Darryl Bell.
An elderly preacher was rebuked by one of his deacons one Sunday morning before the service. "Pastor," said the man, "something must be wrong with your preaching and your work. There's been only one person added to the church in a whole year, and he's just a boy." The minister listened, his eyes moistening and his thin hand trembling. "I feel it all," he replied, "but God knows I've tried to do my duty." On that day the minister's heart was heavy as he stood before his flock. As he finished the message, he felt a strong inclination to resign. After everyone else had left, that one boy came to him and asked, "Do you think if I worked hard for an education, I could become a preacher--perhaps a missionary?" Again tears welled up in the minister's eyes. "Ah, this heals the ache I feel," he said. "Robert, I see the Divine hand now. May God bless you, my boy. Yes, I think you will become a preacher." Many years later an aged missionary returned to London from Africa. His name was spoken with reverence. Nobles invited him to their homes. He had added many souls to the church of Jesus Christ, reaching even some of Africa's most savage chiefs. His name was Robert Moffat, the same Robert who years before had spoken to the pastor that Sunday morning in the old Scottish kirk. Lord, help us to be faithful. Then give us the grace to leave the results to you. Unknown.
I recently read about an old man, walking the beach at dawn, who noticed a young man ahead of him picking up starfish and flinging them into the sea. Catching up with the youth, he asked what he was doing. The answer was that the stranded starfish would die if left in the morning sun. 'But the beach goes on for miles and miles, and there are millions of starfish,' countered the man. 'How can your effort make any difference?' The young man looked at the starfish in his hand and then threw it to safety in the waves. 'It makes a difference to this one,' he said." Hugh Duncan, Leadership Journal.
Dont' waste your time waiting and longing for large opportunitis which may never come. But faithfully handle the little things that are always claiming your attention. F.B. Meyer.
Charles Spurgeon preached to thousands in London each Lord's Day, yet he started his ministry by passing out tracts and teaching a Sunday school class as a teenager. When he began to give short addresses to the Sunday school, God blessed his ministry of the Word. He was invited to preach in obscure places in the country side, and he used every opportunity to honor the Lord. He was faithful in the small things, and God trusted him with the greater things. "I am perfectly sure," he said, "that, if I had not been willing to preach to those small gatherings of people in obscure country places, I should never have had the privilege of preaching to thousands of men and women in large buildings all over the land. Remember our Lord's rule, "whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted." W. Wiersbe, Wycliffe Handbook of Preaching & Preachers, p. 221.
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