《Sermon Illustrations (D~F)》(a compilation) table of contents



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ETHICS


What does the cheating scandal at the U.S. Naval Academy say about military honor? Last week, Navy investigators reported that 81 midshipmen had obtained a copy of a 1992 engineering exam before exam day and that many of them then lied during an internal investigation, some to protect classmates. Former Assistant Secretary of Defense Richard Armitage, who chaired a review of the academy's honor code, blames the widespread cheating on the Navy's emphasis on skills like technical proficiency over character development. A 1967 Annapolis graduate, Armitage notes that one point of honor is still pounded into all midshipmen from Day 1: "Never bilge (endanger) a shipmate." That credo cuts two ways, says James Q. Wilson, author of The Moral Sense. It explains why some midshipmen betrayed their personal honor by lying to protect their classmates; but, says Wilson, those same people will never let their buddies down during times of war. He adds, "I wouldn't worry that this indicates a decaying moral fabric of the next generation of military officers."  

U.S. News & World Report, February 7, 1994, p. 12.



One of the most famous trials in history was that of Benjamin Francois Courvoisier in London in 1840, who is now immortalized in Madame Tussaud's Wax Museum. Courvoisier was a Swiss valet accused of slicing the throat of his elderly employer, Lord William Russell. What made this trial notorious was the argument for the defense. The police had bungled the investigation. The evidence against Courvoisier was entirely circumstantial or had been planted. One of the officers had perjured himself, and the maid's testimony brought suspicion on herself. The defense attorney, Charles Phillips, was convinced of the innocence of Courvoisier and cross-examined witnesses aggressively. At the beginning of the second day of the trial, however, Courvoisier confessed privately to his lawyer that he had committed the murder. When asked if he were going to plead guilty, he replied to Charles Phillips, "No, sir, I expect you to defend me to the utmost." Phillips was faced with a dilemma. Should he declare to the court that the man was guilty, or should he defend Courvoisier as best he could? Should he break the confidentiality of the client-lawyer relationship, or should he help a guilty man to possibly go free? Which is more important--truth or professional duty?

Phillips decided to defend the guilty man. But despite Phillips's efforts, Courvoisier was convicted. When the dilemma was later made public, Phillips's decision to defend a murderer horrified British society and brought him a great deal of criticism. 

Klyne Snodgrass, Between Two Truths - Living with Biblical Tensions, 1990, Zondervan Publishing House, pp. 11- 12.


Statistics and Stuff


Lying, cheating, and stealing are becoming an "acceptable norm" among high-school and college students, says Ralph Wexler, speaking for the Joseph and Edna Josephson Institute of Ethics. In a recent survey, the Institute reported that 61 percent of the high-school and 32 percent of the college students polled admitted to having cheated on an exam during the past year; 33 percent of the high-school and 16 percent of college students said they'd stolen something in the last year; and 16 percent of the high-school and 32 percent of the college students said they'd lied on a resume or job application.  

National and International Religion Report, quoted in Signs of the Times, June, 1993, p. 6.

EUTHANASIA


This downward slide was explained dramatically by Dr. Leo Alexander in an article in the New England Journal of Medicine, written in 1949. Dr. Alexander was a consultant to the Secretary of War in the Nuremberg Trials. He had extraordinary access to accused Nazi war criminals in the medical community. Writing from that unique perspective, Dr. Alexander argued that so-called "compassionate killing" of the terminally ill inevitably set the stage for the Holocaust. He wrote:

Whatever proportions these crimes finally assumed, it became evident to all who investigated them that they had started from small beginnings. The beginnings at first were merely a subtle shift in emphasis in the basic attitude of the physicians. It started with the acceptance of the attitude ... that there is such a thing as life not worthy to be lived. This attitude in its early stages concerned itself merely with the severely and chronically sick. Gradually the sphere of those to be included in this category was enlarged to encompass the socially unproductive, the ideologically unwanted, the racially unwanted and finally all non-Germans.

Before his death, Dr. Alexander told a friend that trends in our country were "much like Germany in the '20s and '30s. The barriers against killing are coming down."   

J. Dobson and G. Bauer, Children at Risk, Word, 1990, p. 145.

EVADE


While pursuing a story about equivocation in high office, I was told, "He gave an if-by-whiskey speech." My source, asked about his curious compound adjective, said he thought it was a Florida political expression possibly borrowed from a Minnesota Congressman. That triggered a call to Richard B. Stone, now a Washington banker, but a former U.S. Senator from Florida familiar with that state's political patois. He immediately recognized the phrase, meaning "calculated ambivalence," and provided the following anecdote: Fuller Warren, Florida's governor in the '50s, was running for office in a year that counties were voting their local option on permitting the sale of liquor. Asked for his position on wet-versus-dry, he would say: "If by whiskey you mean the water of life that cheers men's souls, that smooths out the tensions of the day, that gives gentle perspective to one's view of life, then put my name on the list of the fervent wets. But if by whiskey you mean the devil's brew that rends families, destroys careers and ruins one's ability to work, then count me in the ranks of the dries. 

William Safire in New York Times Magazine.



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