Corruption in the developing world is often classified as predatory policing, which is where police activities are mainly (not to say exclusively) devoted to the personal enrichment and self-preservation of individual officers rather than police protection of the public (Gerber and Medelson
2008
, p. 2); however, predatory policing can also be found in the developed world too, of course. Yet since
the early twentieth century, this type of police corruption, once widespread in the United States political era, has significantly declined (Kelling and Moore 1988; Caldero and Crank
2011
).
Arguably, other forms of corruption, such as noble cause corruption have become more prevalent in the United States and other developed countries.
Some scholars have argued that any police culture is directly influenced by the societal norms of the culture that it is embedded in (Punch
2000
; Waddington
1999
), painting a picture that may seem overwhelming to most police reformers on the international stage. Despite the complexity of the problem, police reformers in the developing world regularly cite improvements to police salaries and resources as an easy place to begin the processes of reform. Once again, while this maybe a necessary factor to consider in bringing police
reform to the developing world, it is not sufficient without developing a comprehensive systems approach that also includes approaches for the police and external cultures.
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