Thursday, February 8, 2007
As promised, the diagram of the enneagram, showing dependent octaves. Unfortunately this diagram does not display so wonderfully well on the web- the really itty bitty octaves are just blobs-, but you get the idea.
There is a very great deal I could say about this diagram, but let's try to keep it limited for now.
As it happens, the understandings here are hardly new. However, other pieces of art I have seen depict the relationships incorrectly, most often by failing to properly show that every note is the "Do" of a completed octave beneath it. Seeing this helps us to understand levels and their lawful relationships, in that every level is a fractal version of the levels both above and below it. The levels are dependent on each other. ...This might remind you of the idea that God actually needs our work, and if it does, you're on the right track.
Also, take a look at the nature of the enneagrams that fall in the locations of the shocks. Interesting.
This morning I was considering the idea of receiving an impression with all of my parts. What might that mean?
One of the first true things I ever understood with more than just my mind was that we are vessels into which the world flows. We are designed as receiving apparatuses- nerve cells in the body of God, so to speak.
I rather think all of organic life fulfills this function: every organism is designed to take in impressions of this planet at the level it lives on. (Pause here and take another look at the enneagram and its dependent octaves.) When one considers the fact that at every moment there are countless trillions upon trillions of trillions of microorganisms exploring every nook, crevice, and cranny of this planet from the inside out, one realizes that the planet is equipped with a very fine sensory apparatus indeed. The sheer number of impressions of reality being experienced during every nanosecond on earth is so huge as to defy comprehension.
This is an incredibly satisfying realization from the point of view of biology alone: but poetically speaking, that's God, exploring His creation. We're lucky enough to be part of that grand experiment: think of us, perhaps, as the lead members of a huge spelunking expedition from the astral level. A party who has forgotten who we are, where we came from, and why we are here.
With flashlights that have batteries of a strictly limited life span.
For the individual, this extraordinary collective enterprise narrows itself down into a fine point called consciousness. Consciousness is here to perceive. Each time, in this moment.
Think about that. Consciousness is not here to make money, or build buildings, or drive cars, or even to have sex or eat. First and foremost and above all, it is here to perceive all of those things. Animals aren't encumbered with equipment to interfere; however, in the case of man, that simple fact has been buried under an avalanche of assumptions.
How to return to something a bit more basic?
When I sense an impression more fully, the following processes arise in me:
Sensation. A moving center response.
Perception (comprehension). An intellectual center response.
Gratitude. The emotional center response.
Of the three, gratitude is the one that most informs me that a more three-centered experience is under way. I speak here of an organic, intelligent, and autonomous gratitude that arises within the body and all of its parts. It can, under more favorable conditions, produce a spontaneous call to prayer. In extreme cases it produces religious ecstasy, which is an equal blend of sheer joy and absolute anguish.
Those are more special conditions, granted, but they help indicate just how truncated our ordinary state is.
Gratitude of this kind plays a special role in religion. There are countless prayers praising and extolling the virtues of God. Nonetheless, to experience them organically as a natural response to the ordinary conditions of life is, perhaps, a bit unusual. That's because I am not properly connected inside. If I were, this would strike me as a far more routine event.
My, this is a long blog. How I do go on. I think I'll pack it in for tonight.
Tomorrow: if there is time: a photograph of a rather special rug, with some interesting observations about its design.
Friday, February 9, 2007 Ground floor symbolism
The above photograph is a portion of a carpet in a private collection, reproduced here with permission of the owners. (click on the image to see a handsomely enlarged version.)
The design of this carpet is quite simple: a large framed medallion in a repeat. If you inspect it more closely, you’ll see the medallion is composed of a number of flowers, arranged vertically and contained within several larger structures.
It’s not just a pretty design—although we can be entirely comfortable reading it that way! The carpet contains a detailed diagram of the inner energy structures of man—referred to as Chakras by the Hindus, and Centers by Gurdjieff.
Inner centers, like the universe, operate according to the law of octaves, and we can read information about our structure and the work to create a bridge between levels in this carpet.
In the accompanying diagram, I have marked what I believe are the major features of the diagram. “Primary” structures—the centers themselves- are circled. Secondary and auxiliary structures are marked by rectangles.
I have taken the liberty of indicating some structures you may be unfamiliar with based on my own work. It is not possible to outline the exact meaning and nature of some of these auxiliary structures, although they play definite physical roles in man if they are active. However I will offer some commentary on a few interesting features that are more accessible to brief discussion.
The top of the diagram is the 7th Chakra which is Do, or higher intellectual center, in the Gurdjieff system. This center lies outside the rest of the system because it represents energy from a higher level (see my essay “Chakras and the Enneagram” for more detail about this. Available upon request.) It is surrounded by three contact points representing the law of three, which is the higher law whose action is mediated by the higher note Do.
The largest single feature in the diagram is the throat Chakra, a complex structure that includes several auxiliary structures related to the Zen energy practices of piercing the nostrils and tending the ox. (Horns and nostrils.)
The size and significance of this center is interesting. Paramahansa Yogananda identifies the medulla oblongata as the chief apparatus for receiving astral energy. This diagram appears to assign it a similar significance. You’ll furthermore note that the center has a red center, like the solar plexus, which creates a visual relationship between these two important sources of stored spiritual energy.
The other most significant feature of this diagram is the manner in which it depicts the upper and lower stories in man, with the heart serving as the bridge. The upper story is much larger than the lower, symbolically representing man’s effort to allow his higher nature to instruct the lower, rather than the other way around.
Some of the structures in the diagram represent “secret” chakras and other significant points of energy storage, flow and/or blockage. Take for example the very interesting complexity of the solar plexus, often understood as occupying a single specific location. The diagram shows the subsidiary chakras that play important roles in the storage and release of higher energies in this center's work. To be honest, I took a few liberties in creating this diagram and there are some inaccuracies there that probably ought to be addressed.
It may, however, be more interesting for you to find out about that through personal work. A careful study of this carpet, with a further effort to relate it to inner processes, may yield the persistent student with significant insights into the process of opening the inner flowers within the body.
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