6. Concluding comments
Hopefully I was able to show how anarchist ideas are useful to think about new issues such as those within the field of urban social cohesion. I believe that research focused on urban social cohesion has much to gain from a more open-minded and comprehensible attitude towards anarchist ideas and theoretical proposals.
To conclude, I would like to suggest that the analysis conducted before raises a number of possibilities in terms of further developing the relations between anarchism and urban social cohesion both in terms of research and political praxis. Up to a certain extent, this represents possible contributions towards future urbanities encompassed by a long-term vision and an operational goal.
A vision is something that is usually dismissed as being merely a rhetorical artifice of scholars and those interested in really intricate theories and complex and obscure understandings about what the world is all about. Theoretical political thinking seems to have been replaced by the sense that politics should be reduced to some sort of administrative management of bureaucratic affairs guided by ideas of competitiveness and efficiency.
In fact, following Friedman (2000), and against this rationale, I would suggest that in order to address issues related to urban social cohesion it is indispensable to abandon that understanding and to regain the sense of an idea, of a vision about how the world should be. Obviously, this defence of utopian thinking does not consider utopias as fixed and immutable blueprints. Instead, it looks at utopias with a sense of ongoing processes of transformation of everyday life. Thus, anarchist experiences are relevant as they let us have a glimpse at the future while we are still in the present. In that sense, even though utopias are non-existent they are not fiction as well. As Jameson (2000: 54) noted, utopias ‘come to us as barely audible messages from a future that may never come into being’.
As a goal I would like to point out the culture of experimentation which, to my understanding, has to underline any serious alternative project. In a sense, it allows for creativity, inventiveness and imagination to emerge and pulverize urban practices. Thus, anarchist experiences demonstrate how to foster innovative strategies of urban social cohesion just by experimenting and playing around with different possibilities. Creativity and imagination are also decisive as they allow alternatives to go beyond the conventional barriers posed by the hegemonic ‘belief system’.
Experimentation is the key to unlock the possibilities present in the fissures opening up in contemporary urban spaces. According to Swyngedouw and Kaika (2003), it is on these gaps that new urban experiments are constantly being developed, in their own words, ‘it is here that the radical margins emerge that have become an integral part of the new forms of the 21st century urbanity. It is exactly these practices that require attention and nurturing’ (ibid: 19). Thus, if we aim at developing urban social cohesion maybe we should start by paying more attention to what the anarchist influenced experiences have been telling us.
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