n=29
The Melungeon mtDNA figures (n=26) lend support to this ethnic hypothesis. There were 13 H haplogroup individuals (50%) with matches in several cases to Ashkenazi Jews, Arabs, Greeks, persons from Poland, Morocco, Barbados, the Azores, Nicaragua, Armenia, India and Iran – not a typical cross-section for an ostensibly British settlement. Three persons had K/K2 mitochondrial haplotypes, three participants were J, one was U with matches in Spain, Poland and Latvia, another was U2* with no matches except in the New World, one was M (with matches in North Africa), one was T2 (with matches in the Azores, Italy, Poland and Serbia), and one was W (with matches in Poland, Portugal, Russia and Hungary).
The Cumberland Gap mtDNA data were even more striking (n=193). Within this much larger data set, haplogroup H and its variants constituted 32% of the sample, while J and variants composed 13.9%. U5a was 11.9% of the sample, with U*, U2, U3 and U4 making up another 5.6%. T was 10.3%, and K was 8.3%. Also reported were trace levels of U6, I, V, W and X.
Perhaps the most striking statistic is the relatively modest amount of haplogroup H, usually as high as 50% in Western European populations, but here only 32%. This indicates that the gene pool of Appalachia is unusual compared to most sections of the USA, containing substantial non-European DNA. There was very little Native American admixture found in the Cumberland Gap female population. Unlike the Cumberland Gap Project, the Melungeon sample did contain a significant number of Native American lineages; in our view these differences point to a divergence between the Appalachian population and the Melungeon subpopulation with more indigenous ancestry being found in the latter.
Table 29. Summary of Sephardic Y-Haplotype Distribution.
Haplogroup
|
Canary
Islands
|
Azores*
|
Cuba
|
Puerto Rico
|
Mexico
|
New Mexico
|
R1b
|
55.9
|
61.5
|
72.7
|
49.3
|
55.8
|
55.6
(56.1)
|
E3b
|
17.6
|
0.0
|
9.1
|
12.0
|
11.6
|
9.5
(4.5)
|
I, I1c, I1b
|
8.8
|
30.8
|
9.1
|
13.4
|
12.4
|
7.9
(15.2)
|
J, J1, J2
|
0.0
|
0.0
|
2.3
|
12.0
|
11.5
|
18.3
(18.2)
|
G, G2
|
8.8
|
7.7
|
2.3
|
4.5
|
5.4
|
3.2
(4.5)
|
K2
|
2.9
|
0.0
|
0.0
|
6.0
|
1.5
|
0.0
(0.0)
|
O3
|
5.9
|
0.0
|
0.0
|
0.0
|
0.7
|
0.0
(0.0)
|
R1a1
|
0.0
|
0.0
|
0.0
|
3.0
|
0.0
|
0.7
(1.5)
|
*Very small sample. N=13.
**New Mexico DNA Project (Sephardim-New Mexico Project).
DISCUSSION
Table 31 summarizes the Y chromosome haplogroup findings for several of the studies we have discussed in the present analysis. Across these studies some substantial consistencies were found in the Sephardic New World haplogroup profile. First, across all the studies the R1b haplogroup was found to be predominant, with an average representation of over 55%. We also found strong and consistent support for the presence of the E3b and I haplogroups among communities of New World Sephardim, with overall averages of 10 % and 14 %, respectively. The collective J haplogroups averaged 7.5% across the New World Sephardic studies, and haplogroup G had a mean of 5.4%. There were also ‘trace’ levels of K and R1a1 in some of the samples. These patterns were borne out in those DNA samples specifically intended to assess Marrano/Converso/Anusim heritage, i.e., the Sephardim New Mexico, Anousim and Canadian Anusim Projects. Recall that the New Mexico Sephardim had an R1b proportion of 56.1% and I of 15.2%; the Anousim Project figures were R1b 72.3% and I 3.6% ; and the (small sample) Canadian Anusim Project had R1b of 28.6% and I of 14.3%. Across these three specifically Sephardic samples, then, R1b averaged 52.3% and I was 11%, remarkably close to the 55% R1b and 14% I found across the Canary, Azores, Cuba, Puerto Rico, Mexico and New Mexico samples.
These statistics are also relatively consistent with the figures obtained for the Cumberland Gap (R1b = 63.97, I = 16.6) and Melungeon (R1b = 65.5, I = 13.7) DNA Projects. Finally, we should compare these to the overall haplogroup distribution found in modern Spain, where R1b = 68%, I = 13%, E3b = 10%, J1,J2 = 3% and there are pockets of G,G2 in Northern Spain (8%) and K2 in Cadiz (10%).
Given this pattern, we believe that it may be tentatively concluded that the majority of Sephardim present in New World communities were the descendants of converts drawn from the southwestern Atlantic and western Mediterranean regions of what are present day France, Spain and Portugal, and that, in general, the haplogroup pattern of the male New World Sephardim closely resembles that of modern Spain.
From our earlier analysis of the available DNA data on Ashkenazi populations, we believe that it is likely that both of these major Jewish groups were initiated by Hebrew males carrying the J1 haplotype who migrated out of the Middle East from 500 BCE onward and spread to various parts of the Greek and Roman Empires. These Semitic-haplogroup-bearing males seem to have served as ‘seeds’ who established the Jewish faith and practices in several distant lands and attracted the non-Semitic-haplotype-bearing males whose descendants now compose the majority of both Sephardic and Ashkenazic Jewry.
From a mitochondial DNA perspective, we believe that the data indicate that some New World Sephardic communities were established through extensive intermarriage with indigenous women, for example Puerto Rico and New Mexico, while others were founded by women who were likely already Jewish or Muslim and whose ancestors originated in the Middle East or Mediterranean, for example Cuba and the Cumberland Gap. It is important to recognize, however, that both these types of New World Sephardic community supported a Jewish/Crypto-Jewish culture, just as was the case in Jewish colonies in Europe, Asia, India and Africa from antiquity onwards.
Indeed what the present DNA data show is the enduring vitality and perseverance of Judaism as a way of life and religious tradition – in all its myriad manifestations. One’s earliest Jewish ancestors need not have come from the Middle Eastern lands of Canaan, Judah or Israel in order to have played a significant role in the continuation of Judaism over the past 5000 or so years. For most modern-day Jews, including certainly the bulk of Sepharad, becoming Jewish was a choice made within the last 1000 to 1500 years – a choice in which all of us should rejoice.
1 Benbassa, Esther and Aron Rodrigue, (2000) Sephardi Jewry, Berkely, University of California Press ; Gerber, Jane S., (1992) The Jews of Spain, New York, The Free Press; Roth , Cecil (1937) The Spanish Inquisition, New York: W.W. Norton.
22 Benbassa and Rodrique, (2000), Roth (1937)
33 Benbassa and Rodrique, (2000)
4 Benbassa and Rodrique (2000), Gerber (1992)
5 Benbassa and Rodrique, (2000), Gerber (1992), Roth (1937)
6 Gerber( 1992)
7 Wexler, Paul, (1996), The Non-Jewish Origins of the Sephardic Jews, Albany, State University of New York Press.
8 Hirschman Elizabeth C. and Donald N. Yates, When Scotland Was Jewish (New York: McFarland, forthcoming 2007).
9 Gerber, (1992)
10 Gerber, (1992)
11 Hirschman and Yates, chapter 5.
12 Thus, for instance, P. Kyle McCarter, Ancient Israel: A Short History from Abraham to the Roman Destruction of the Temple (Biblical Archaeology Society, 1991).
13 For instance, in an article titled “Can We Claim Descent from David?” at www.shealtiel.org/david.html, Moshe Shealtiel-Gracian discusses Shealtiel Family Davidic Descent. He responds to the article “Can We Prove Descent from King David?” by David Einsiedler, who points out that whereas a great many families claim descent legitimately from Rashi, the most famous Talmudic scholar, others have gone farther and claimed descent through Rashi to King David. See Rabbinic Special Interest Group Online Journal, available online at
http://www.jewishgen.org/Rabbinic/journal/descent.htm. Both scholars conclude that whereas King David may well have thousands of descendants among us today, no proof or real documentation has been offered for any unbroken Davidic descent. Note that virtually all these “Davidic pedigrees” begin around 900-1100, about 2000 years after King David’s time.
14 J. T. Shaye Cohen, The Beginnings of Jewishness: Boundaries, Varieties, Uncertainties, Hellenistic Culture and Society (Los Angeles: University of California Press, 1999).
15 L. I. Levine, Judaism and Hellenism in Antiquity (Seattle: 1998).
16 Paul Wexler, Ashkenazic Jews: A Slavo-Turkic People in Search of a Jewish Identity (Slavica Publishing, 1993).
17 Arthur Koestler, The Thirteenth Tribe: The Khazar Empire and Its Heritage (New York: Random House, 1976).
18 Doron M. Behar et al., “Contrasting Patterns of Y Chromosome Variation in Ashkenazi Jewish and Host Non-Jewish European Populations,” Human Genetics 114 (2004):354-65.
19 Ornella Semino et al., “Origin, Diffusion, and Differentiation of Y-Chromosome Haplogroups E and J: Inferences on the Neolithization of Europe and Later Migratory Events in the Mediterranean Area,” American Journal of Human Genetics 74 (2004):1023-34.
20 “Apulia” and “Bari,” articles in JewishEncyclopedia.com.
21 Wexler, 6.
22 Ibid., 7.
23 Wexler, 12-13.
24 Most of this history is drawn from Salvador Lopez Herrera, The Canary Islands through History (Madrid: Madrid University Press, 1978), unless otherwise noted.
25 S.v. “Guanches, Guanchis or Guanchos.”
26 Alan Taylor, American Colonies: The Settling of North America (New York: Penguin Books, 2001), 29-30.
27 Paul H. Chapman, Columbus, the Man (Columbus, Ga.: ISAC Press, 1992), 87-88.
28 Taylor, 30-32.
29 According to the 2004 Behar study, Ashkenazi mtDNA is distributed as follows: K, 33%; H, 21%; N1b, 10%; and J1, 7%. No figures were provided for Sephardic female DNA.
30
31 Unless otherwise specified, these historical notes come from T. Bentley Duncan, Atlantic Islands: Madeira, the Azores and the Cape Verdes in the Seventeenth Century (Chicago: University of Chicago).
32 We are not aware of any DNA project for the Madeiras, but these islands were also havens for Sephardic Jews. According to Mordecai Arbell, The Jewish Nation of the Caribbean (Jerusalem: Gefen, 2002), they were an important steppingstone to the Americas. The Madeiras lay closest to Portugal and were first settled in 1419. At first, the new settlers were primarily petty criminals, but under Manuel I, New Christians began to pour into the colony. By the end of the 16 th century, however, after various attacks by the local bishop and rectors of the Jesuit college at Funchal, Jews began emigrating to Amsterdam and Brazil. The famous rabbi Menashe Ben Israel was probably born in Madeira. It was here that the planting of sugarcane was first perfected, along with sugar refining. When the Jews who pioneered these processes moved on to Brazil at the invitation of the Portuguese governor Duarte Coelho Pereira sugar refining expertise went with them.
33 Duncan, 106.
34 Notes on Cuba’s history are based on Clifford L. Staten, The History of Cuba (New York: Palgrave Macmillan, 2003).
35 Sketch drawn from Arturo Morales Carrion, Puerto Rico: A Political and Cultural History (New York: W. W. Norton, 1983).
36 Aida R. Caro Costas, “The Organization of an Institutional and Social Life,” in Carrion, 32.
37 This overview of Mexican history is based on a Wikipedia article available at en.wikipedia.org/wiki/History_of_Mexico;
38 Lance D. Green, James N. Derr and Alec Knight, “mtDNA Affinities of the Peoples of North-Central Mexico,” American Journal of Human Genetics 66 (2000):989-98.
40 Angelico Chavez, Origins of New Mexico Families in the Spanish Colonial Period 1598-1820 (Santa Fe: Historical Society of New Mexico, 1954).
41 See the Great New Mexico Pedigree Database Project at http://www.hgrc-nm.org/surnames/surnames.htm.
42 Stanley M. Hordes, To the End of the Earth. A History of the Crypto-Jews of New Mexico (New York: Columbia University Press, 2005).
43 On Narbonne, see Arthur Zuckerman, A Jewish Princedom in Feudal France, 760-900 ( New York: Columbia University Press, 1972).
44 “Sephardic Population Figures through History,” from RUFINA@NETACTIVE.CO.ZA, available at www.sephardim.com/html/lore.html.
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