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The following tale comes from: http://www.gutenberg.org/files/27200/27200-h/27200-h.htm

THE EMPEROR'S NEW SUIT


Many, many years ago lived an emperor, who thought so much of new clothes that he spent all his money in order to obtain them; his only ambition was to be always well dressed. He did not care for his soldiers, and the theatre did not amuse him; the only thing, in fact, he thought anything of was to drive out and show a new suit of clothes. He had a coat for every hour of the day; and as one would say of a king "He is in his cabinet," so one could say of him, "The emperor is in his dressing-room."

The great city where he resided was very gay; every day many strangers from all parts of the globe arrived. One day two swindlers came to this city; they made people believe that they were weavers, and declared they could manufacture the finest cloth to be imagined. Their colours and patterns, they said, were not only exceptionally beautiful, but the clothes made of their material possessed the wonderful quality of being invisible to any man who was unfit for his office or unpardonably stupid.

"That must be wonderful cloth," thought the emperor. "If I were to be dressed in a suit made of this cloth I should be able to find out which men in my empire were unfit for their places, and I could distinguish the clever from the stupid. I must have this cloth woven for me without delay." And he gave a large sum of money to the swindlers, in advance, that they should set to work without any loss of time. They set up two looms, and pretended to be very hard at work, but they did nothing whatever on the looms. They asked for the finest silk and the most precious gold-cloth; all they got they did away with, and worked at the empty looms till late at night.

"I should very much like to know how they are getting on with the cloth," thought the emperor. But he felt rather uneasy when he remembered that he who was not fit for his office could not see it. Personally, he was of opinion that he had nothing to fear, yet he thought it advisable to send somebody else first to see how matters stood. Everybody in the town knew what a remarkable quality the stuff possessed, and all were anxious to see how bad or stupid their neighbours were.

"I shall send my honest old minister to the weavers," thought the emperor. "He can judge best how the stuff looks, for he is intelligent, and nobody understands his office better than he."

The good old minister went into the room where the swindlers sat before the empty looms. "Heaven preserve us!" he thought, and opened his eyes wide, "I cannot see anything at all," but he did not say so. Both swindlers requested him to come near, and asked him if he did not admire the exquisite pattern and the beautiful colours, pointing to the empty looms. The poor old minister tried his very best, but he could see nothing, for there was nothing to be seen. "Oh dear," he thought, "can I be so stupid? I should never have thought so, and nobody must know it! Is it possible that I am not fit for my office? No, no, I cannot say that I was unable to see the cloth."

"Now, have you got nothing to say?" said one of the swindlers, while he pretended to be busily weaving.

"Oh, it is very pretty, exceedingly beautiful," replied the old minister looking through his glasses. "What a beautiful pattern, what brilliant colours! I shall tell the emperor that I like the cloth very much."

"We are pleased to hear that," said the two weavers, and described to him the colours and explained the curious pattern. The old minister listened attentively, that he might relate to the emperor what they said; and so he did.

Now the swindlers asked for more money, silk and gold-cloth, which they required for weaving. They kept everything for themselves, and not a thread came near the loom, but they continued, as hitherto, to work at the empty looms.

Soon afterwards the emperor sent another honest courtier to the weavers to see how they were getting on, and if the cloth was nearly finished. Like the old minister, he looked and looked but could see nothing, as there was nothing to be seen.

"Is it not a beautiful piece of cloth?" asked the two swindlers, showing and explaining the magnificent pattern, which, however, did not exist.

"I am not stupid," said the man. "It is therefore my good appointment for which I am not fit. It is very strange, but I must not let any one know it;" and he praised the cloth, which he did not see, and expressed his joy at the beautiful colours and the fine pattern. "It is very excellent," he said to the emperor.

Everybody in the whole town talked about the precious cloth. At last the emperor wished to see it himself, while it was still on the loom. With a number of courtiers, including the two who had already been there, he went to the two clever swindlers, who now worked as hard as they could, but without using any thread.

"Is it not magnificent?" said the two old statesmen who had been there before. "Your Majesty must admire the colours and the pattern." And then they pointed to the empty looms, for they imagined the others could see the cloth.

"What is this?" thought the emperor, "I do not see anything at all. That is terrible! Am I stupid? Am I unfit to be emperor? That would indeed be the most dreadful thing that could happen to me."

"Really," he said, turning to the weavers, "your cloth has our most gracious approval;" and nodding contentedly he looked at the empty loom, for he did not like to say that he saw nothing. All his attendants, who were with him, looked and looked, and although they could not see anything more than the others, they said, like the emperor, "It is very beautiful." And all advised him to wear the new magnificent clothes at a great procession which was soon to take place. "It is magnificent, beautiful, excellent," one heard them say; everybody seemed to be delighted, and the emperor appointed the two swindlers "Imperial Court weavers."

The whole night previous to the day on which the procession was to take place, the swindlers pretended to work, and burned more than sixteen candles. People should see that they were busy to finish the emperor's new suit. They pretended to take the cloth from the loom, and worked about in the air with big scissors, and sewed with needles without thread, and said at last: "The emperor's new suit is ready now."

The emperor and all his barons then came to the hall; the swindlers held their arms up as if they held something in their hands and said: "These are the trousers!" "This is the coat!" and "Here is the cloak!" and so on. "They are all as light as a cobweb, and one must feel as if one had nothing at all upon the body; but that is just the beauty of them."

"Indeed!" said all the courtiers; but they could not see anything, for there was nothing to be seen.

"Does it please your Majesty now to graciously undress," said the swindlers, "that we may assist your Majesty in putting on the new suit before the large looking-glass?"

The emperor undressed, and the swindlers pretended to put the new suit upon him, one piece after another; and the emperor looked at himself in the glass from every side.

"How well they look! How well they fit!" said all. "What a beautiful pattern! What fine colours! That is a magnificent suit of clothes!"

The master of the ceremonies announced that the bearers of the canopy, which was to be carried in the procession, were ready.

"I am ready," said the emperor. "Does not my suit fit me marvellously?" Then he turned once more to the looking-glass, that people should think he admired his garments.

The chamberlains, who were to carry the train, stretched their hands to the ground as if they lifted up a train, and pretended to hold something in their hands; they did not like people to know that they could not see anything.

The emperor marched in the procession under the beautiful canopy, and all who saw him in the street and out of the windows exclaimed: "Indeed, the emperor's new suit is incomparable! What a long train he has! How well it fits him!" Nobody wished to let others know he saw nothing, for then he would have been unfit for his office or too stupid. Never emperor's clothes were more admired.

"But he has nothing on at all," said a little child at last. "Good heavens! listen to the voice of an innocent child," said the father, and one whispered to the other what the child had said. "But he has nothing on at all," cried at last the whole people. That made a deep impression upon the emperor, for it seemed to him that they were right; but he thought to himself, "Now I must bear up to the end." And the chamberlains walked with still greater dignity, as if they carried the train which did not exist.

Appendix F: Cinderella Resources

http://www.pitt.edu/~dash/type0510a.html

This site has Cinderella stories from many different countries

http://www.pitt.edu/~dash/type0510a.html

This is the site from which the previous site was garnered. It provides many Cinderella options. Scroll down to find the stories of Cinderella.

This site also provides a tremendous resource for many other fairy tales.


Appendix G: “Where Stories Come From”



Where Stories Come From (A Traditional Zulu Story)

Once, a very long time ago, so long ago that it must have been close to the time when the First Man and the First Woman walked upon the earth, there lived a woman named Manzandaba (mah-nzah-ndah'-bah) and her husband Zenzele (zay-nzay'-lay).

They lived in a traditional home in a small traditional village. They had many children, and for the most part, they were very happy. They would spend the day working, weaving baskets, tanning hides, hunting and tilling the earth near their home. On occasion they would go down to the great ocean and play under the sun in the sand, laughing at the funny crabs they would see scuttling along there and rejoicing at the way in which the birds would dip and dive in the sea breezes. Zenzele had the heart of an artist and loved to carve. He would fashion beautiful birds out of old tree stumps. With his axe he could make the most wonderful impala and kudu bucks from stone. Their homestead was filled with decorative works by Zenzele the carver.

But in the evenings when the family would sit around the fire before going to sleep they would not be so happy. It was too dark for weaving or carving, and yet too early to go to sleep. "Mama," the children would cry, "Sifuna izindaba!" (see-foo'-nah ezee-ndah'-bah) "We want stories! Tell us some stories, Mama!" Manzandaba would think and think, trying to find a story she could tell her children, but it was of no use. She and Zenzele had no stories to tell. They sought the counsel of their neighbours, but none of them knew any stories. They listened to the wind. Could the wind be trying to tell them a story? No, they heard nothing. There were no stories, no dreams, no magical tales.

One day Zenzele told his wife that she must go in search of stories. He promised to look after the home, to care for the children, to mend and wash and sweep and clean, if only she would bring back stories for the people. Manzandaba agreed. She kissed her husband and children good-bye and set off in search of stories.

The woman decided to ask every creature she passed if they had stories to share. The first animal she met was Nogwaja (noh-gwah'jah) the hare. He was such a trickster! But she thought she'd better ask him all the same. "Nogwaja, do you have any stories? My people are hungry for tales!" "Stories?" shrieked Nogwaja. "Why, I have hundreds, thousands, no--millions of them!"

"Oh, please, Nogwaja," begged Manzandaba, "give some to me that we might be happy!"

"Ummm...." Nogwaja said. "Uhhhh...well, I have no time for stories now. Can't you see that I am terribly busy? Stories in the daytime, indeed!" And Nogwaja hopped quickly away. Silly Nogwaja! He was lying! He didn't have any stories!

With a sigh Manzandaba continued on her way. The next one she came upon was mother baboon with her babies. "Oh, Fene! (fay'-nay) " she called. "I see you are a mother also! My children are crying for stories. Do you have any stories that I could bring back to them?"

"Stories?" laughed the baboon. "Do I look like I have time to tell stories? Hawu! With so much work to do to keep my children fed and safe and warm, do you think I have time for stories? I am glad that I do not have human children who cry for such silly things!"

Manzandaba continued on her way. She then saw an owl in a wild fig tree. "Oh, Khova (koh'-vah)," she called, "please will you help me? I am looking for stories. Do you have any stories you could give me to take back to my home?"

Well, the owl was most perturbed at having been woken from her sleep. "Who is making noise in my ears?" she hooted. "What is this disruption? What do you want? Stories! You dare wake me for stories? How rude!" And with that the owl flew off to another tree and perched much higher, where she believed she would be left in peace. Soon she was sound asleep again. And Manzandaba went sadly on her way.

Next she came upon an elephant. "Oh, kind Ndlovu (ndloh'-voo)," she asked, "do you know where I might find some stories? My people are hungry for some tales, and we do not have any!"

Now the elephant was a kind animal. He saw the look in the woman's eye and felt immediately sorry for her. "Dear woman," he said, "I do not know of any stories. But I do know the eagle. He is the king of the birds and flies much higher than all the rest. Don't you think that he might know where you could find stories?"

"Ngiyabonga, Ndlovu!" she said. "Thank you very much!"

So Manzandaba began to search for Nkwazi (nkwah'-zee) the great fish eagle. She found him near the mouth of the Tugela River. Excitedly she ran toward him. She called out to him as he was swooping down from the sky, talons outstretched to grab a fish from the river. "Nkwazi! Nkwazi!" she called. She so startled the eagle that he dropped the fish that had been his. He circled around and landed on the shore near the woman.

"Hawu!" he barked at her. "What is so important that you cause me to lose my supper?"

"Oh, great and wise Nkwazi," began Manzandaba. (Now fish eagle is very vain. He liked hearing this woman refer to him and great and wise. He puffed out his feathers as she spoke.) "Nkwazi, my people are hungry for stories. I have been searching a long time now for tales to bring back to them. Do you know where I might find such tales?" She gave him a great look of desperation.

"Well," he said, "even though I am quite wise, I do not know everything. I only know of the things that are here on the face of the earth. But there is one who knows even the secrets of the deep, dark ocean. Perhaps he could help you. I will try and call him for you. Stay here and wait for me!" So Manzandaba waited several days for her friend the fish eagle to return. Finally he came back to her. "Sawubona, nkosikazi!" he called. "I have returned, and I am successful! My friend, ufudu lwasolwandle, the big sea turtle, has agreed to take you to a place where you can find stories!" And with that the great sea turtle lifted himself out of the ocean.

"Woza, nkosikazi," said the sea turtle in his deep voice. "Climb onto my back and hold onto my shell. I will carry you to the Land of the Spirit People." So the woman took hold of his shell and down they went into the depths of the sea. The woman was quite amazed. She had never seen such beautiful things before in her life. Finally they came to the bottom of the ocean where the Spirit People dwell. The sea turtle took her straight to the thrones of the King and Queen. They were so regal! Manzandaba was a bit afraid at first to look at them. She bowed down before them.

"What do you wish of us, woman from the dry lands?" they asked.

So Manzandaba told them of her desire to bring stories to her people.

"Do you have stories that I could take to them?" she asked rather shyly.

"Yes," they said, "we have many stories. But what will you give us in exchange for those stories, Manzandaba?"

"What do you desire?" Manzandaba asked.

"What we would really like," they said, "is a picture of your home and your people. We can never go to the dry lands, but it would be so nice to see that place. can you bring us a picture, Manzandaba?"

"Oh, yes!" she answered. "I can do that! Thank you, thank you!"

So Manzandaba climbed back onto the turtle's shell, and he took her back to the shore. She thanked him profusely and asked him to return with the next round moon to collect her and the picture.

The woman told her family all of the things she had seen and experienced on her journey. When she finally got to the end of the tale her husband cried out with delight. "I can do that! I can carve a beautiful picture in wood for the Spirit People in exchange for their stories!" And he set to work straight away.

Manzandaba was so proud of her husband and the deftness of his fingers. She watched him as the picture he carved came to life. There were the members of their family, their home and their village. Soon others in the community heard about Manzandaba's journey and the promised stories and came also to watch Zenzele's creation take shape. When the next round moon showed her face Zenzele was ready. He carefully tied the picture to Manzandaba's back. She climbed on the turtle's back and away they went to the Spirit Kingdom. When they saw the picture the King and Queen of the Spirit people were so happy! They praised Zenzele's talent and gave Manzandaba a special necklace made of the finest shells for her husband in thanks. And then they turned to Manzandaba herself. "For you and your people," they said, "we give the gift of stories." And they handed her the largest and most beautiful shell she had ever seen. "Whenever you want a story," they said, "just hold this shell to your ear and you will have your tale!" Manzandaba thanked them for their extreme kindness and headed back to her own world.

When she arrived at the shore, there to meet her was her own family and all the people of her village. They sat around a huge fire and called out, "Tell us a story, Manzandaba! Tell us a story!"

So she sat down, put the shell to her ear, and began, "Kwesuka sukela...."

And that is how stories came to be!

redlinewww.CanTeach.ca

http://www.canteach.ca/elementary/africa2.html

Appendix H: A Collection of Photographs from the Great Depression Era

http://docs.fdrlibrary.marist.edu/images/photodb/27-0723a.gif

Dust storm in Rolla, Kansas

5-6-35

Photograph taken from the water tower



Public Domain Photograph from http://docs.fdrlibrary.marist.edu/gdphotos.html

http://docs.fdrlibrary.marist.edu/images/photodb/27-0766a.gif

Taken November 1933

Iredell County, North Carolina

Public Domain Photograph from http://docs.fdrlibrary.marist.edu/gdphotos.html



http://docs.fdrlibrary.marist.edu/images/photodb/27-0767a.gif

May 1935


This family is walking 30 miles to visit other family members

Public Domain Photograph from http://docs.fdrlibrary.marist.edu/gdphotos.html



http://docs.fdrlibrary.marist.edu/images/photodb/27-0918a.gif

Photo taken in 1942

Tennessee

Public Domain Photograph from http://docs.fdrlibrary.marist.edu/gdphotos.html



http://docs.fdrlibrary.marist.edu/images/photodb/27-0919a.gif

Photographed in 1942

Fentress Country, Wilder, Tennessee

This is the only water source in this part of town

Public Domain Photograph from http://docs.fdrlibrary.marist.edu/gdphotos.html

http://docs.fdrlibrary.marist.edu/images/photodb/27-0750a.gif

No date or location provided

Public Domain Photograph from http://docs.fdrlibrary.marist.edu/gdphotos.html

http://docs.fdrlibrary.marist.edu/images/photodb/27-0814a.gif

No location or date provided

Titled simply “Homeless Man”

Public Domain Photograph from http://docs.fdrlibrary.marist.edu/gdphotos.html



http://docs.fdrlibrary.marist.edu/images/photodb/27-0638a.gif

Photographed in 1936

Man in a Soup Kitchen

Public Domain Photograph from http://docs.fdrlibrary.marist.edu/gdphotos.html



http://docs.fdrlibrary.marist.edu/images/photodb/27-0623a.gif

Photographed in 1935

Public Domain Photograph from http://docs.fdrlibrary.marist.edu/gdphotos.html

http://docs.fdrlibrary.marist.edu/images/photodb/27-0676a.gif

Photographed in 1935

A family looking for work in the pea fields of California

Public Domain Photograph from http://docs.fdrlibrary.marist.edu/gdphotos.html



http://docs.fdrlibrary.marist.edu/images/photodb/27-0698a.gif

Photographed in 1935

Christmas Dinner

Public Domain Photograph from http://docs.fdrlibrary.marist.edu/gdphotos.html



http://docs.fdrlibrary.marist.edu/images/photodb/27-0679a.gif

Photographed in 1935

Bakefield, California

An Arkansas squatter who had been living here for three years.

Public Domain Photograph from http://docs.fdrlibrary.marist.edu/gdphotos.html

http://docs.fdrlibrary.marist.edu/images/photodb/27-0851a.gif

Photographed in 1933

Farm foreclosure sale in Iowa

Public Domain Photograph from http://docs.fdrlibrary.marist.edu/gdphotos.html



http://docs.fdrlibrary.marist.edu/images/photodb/27-0725a.gif

Photographed in 1936

Cimarron Country, Oklahoma

“Father and Sons Walking in the face of a Dust Storm”

Public Domain Photograph from http://docs.fdrlibrary.marist.edu/gdphotos.html

http://docs.fdrlibrary.marist.edu/images/photodb/27-0691a.gif

November 1936

Squatter camp in California

Public Domain Photograph from http://docs.fdrlibrary.marist.edu/gdphotos.html



http://docs.fdrlibrary.marist.edu/images/photodb/27-0685a.gif

Photographed in 1935

Bakersfield California

Children fleeing the droughts in Oklahoma

Public Domain Photograph from http://docs.fdrlibrary.marist.edu/gdphotos.html

http://docs.fdrlibrary.marist.edu/images/photodb/27-0625a.gif

Photographed in 1935

New Jersey

Looking for Work

Public Domain Photograph from http://docs.fdrlibrary.marist.edu/gdphotos.html

Bibliography

Allen, Janet. Words, Words,Words: Teaching Vocabulary in Grades 4-12. Stenhouse Publishers. (York, Maine). 1999

Jennings, Peter and Todd Brewster. The Century. Doubleday. (New York, New York). 1998.

Peterson, Houston, editor. A Treasury of the World’s Great Speeches. Grolier, Incorporated. (NewYork, New York). 1954

Pleiss, Mary-Unit Developer. Patterns of Change: A Language Arts Unit for High Ability Learners in Grades 4-6. Kendall-Hunt Publishing Company. (Dubuque, Iowa). 2003.

Swartz, Robert J. and Sandra Parks. Infusing the Teaching of Critical and Creative Thinking Into Content Instruction: A Lesson Design Handbook for the Elementary Grades. Critical Thinking Books & Software. (Pacific Grove, California). 1994.

http://blog.lib.umn.edu/shell076/myblog/2011/04/wizard-of-oz.html



http://otal.umd.edu/~vg/msf95/ms18/emerald.html



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