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Ideology Link – Hegemony

US hegemony only exists to further global capitalism through military interventions


John Bellamy Foster, editor of the Monthly Review, December 2001, “Imperialism and ‘Empire’,” The Monthly Review, Vol 53, No 7, http://www.monthlyreview.org/1201jbf.htm

At the present stage of the global development of capital, Mészáros insists, “it is no longer possible to avoid facing up to a fundamental contradiction and structural limitation of the system. That limitation is its grave failure to constitute the state of the capital system as such, as complementary to its transnational aspirations and articulation.” Thus it is here that “the United States dangerously bent on assuming the role of the state of the capital system as such, subsuming under itself by all means at its disposal all rival powers,” enters in, as the closest thing to a “state of the capital system.” (pp. 28-29). But the United States, while it was able to bring a halt to the decline in its economic position relative to the other leading capitalist states, is unable to achieve sufficient economic dominance by itself to govern the world system—which is, in any case, ungovernable. It therefore seeks to utilize its immense military power to establish its global preeminence.* “What is at stake today,” Mészáros writes, is not the control of a particular part of the planet—no matter how large—putting at a disadvantage but still tolerating the independent actions of some rivals, but the control of its totality by one hegemonic economic and military superpower, with all means—even the most extreme authoritarian and, if needed, violent military ones—at its disposal. This is what the ultimate rationality of globally developed capital requires, in its vain attempt to bring under control its irreconcilable antagonisms. The trouble is, though, that such rationality—which can be written without inverted commas, since it genuinely corresponds to the logic of capital at the present historical stage of global development-—is at the same time the most extreme irrationality in history, including the Nazi conception of world domination, as far as the conditions required for the survival of humanity are concerned (pp. 37-38).


Global wars are just an outgrowth of US hegemonic attempts to further capitalist order


John Bellamy Foster, editor of the Monthly Review, December 2001, “Imperialism and ‘Empire’,” The Monthly Review, Vol 53, No 7, http://www.monthlyreview.org/1201jbf.htm

Among the disquieting developments that Socialism or Barbarism points to are: the enormous toll in Iraqi civilian causalities during the war on Iraq and the death of more than a half million children as a result of sanctions since the war; the military onslaught on and occupation of the Balkans; the expansion of NATO to the East; the new U.S. policy of employing NATO as an offensive military force that can substitute for the United Nations; U.S. attempts to further circumvent and undermine the United Nations; the bombing of the Chinese embassy in Belgrade; the development of the Japan-U.S. Security treaty aimed at China; and the growth of an aggressive U.S. military stance with regard to China—increasingly seen as the emerging rival superpower. Over the longer run even the present apparent harmony between the United States and the European Union cannot be taken for granted, as the United States continues to pursue its quest for global domination. Nor is there an answer to this problem within the system at this stage in the development of capital. Globalization, Mészáros argues, has made a global state imperative for capital, but the inherent character of capital’s social metabolic process, which demands a plurality of capitals, makes this impossible. “The potentially deadliest phase of imperialism” thus has to do with the expanding circle of barbarism and destruction that such conditions are bound to produce.

Impact – Nuclear War

The continuation of capitalism guarantees nuclear extinction.


Istvan Meszaros, Prof. of Philosophy @ Univ. of Sussex, January 2000, Monthly Review, LN

Given the way in which the ongoing tends of global development assert themselves, in a clearly identifiable way, we may have perhaps a few decades to bring to a halt their destuctiveness, but certainly not centuries. The great liberal economist, Schumpeter, used to characterize—and idealize—capitalism as a system of “productive destruction.” This was, on the whole, true of capital’s ascending phase of development. Today, by contrast, we have reached a stage when, instead of “productive destruction,” we are even increasingly confronted by capital’s destructive production, proceeding on a frightening scale. You ask: “do you think that great mass movements have a chance to blossom again” in the age of globalization and under the “third way” of European social democracy? For me the “third way” is nothing more than a wishful fantasy, in defense of the established, untenable, order. Sociologists like Max Scheler have been predicting for almost a century the merging of the classes into a happy “middle-class”—one could only wonder: the middle of what? In reality, social polarization in our time is greater than ever before, making a mockery of the old social democratic expectations of eliminating—or at least greatly reducing—inequality through “progressive taxation.” As things turned out, we saw the diametrical opposite. To give you just two, very recent, examples: 1.) according to the Budget Office of the U.S. Congress (no “left-wing exaggerator,” for sure), the income of the top 1 percent is equivalent to that of the bottom one hundred million people, i.e. nearly 40 percent of the population. Twenty years ago it was “only” 1 percent against forty-nine million, i.e., less than twenty percent of the U.S. population. Some “equalization” and “merging of the classes into one another!” 2.) In England child poverty trebled in the last twenty years, and continued to be aggravated under the “New Labour” government in the last two and a half years. The “new labour” government preaches the vacuous “third way” sermon, and practices with ever greater severity the politics of antilabor measures, imposing even such policies which Mrs. Thatcher did not dare to introduce, cutting the Welfare State in every possible way, including even the precarious livelihood of the handicapped. Only a fool can assume that this can go on forever. So, in answer to your question, I am firmly convinced that there is a future for a radical mass movement, not only in England but also in the rest of the world. Or, to put it another way, if there is no future for such a movement, there can be no future for humanity itself. If I had to modify Rosa Luxemburg’s dictum, in relation to the dangers we face, I would add to “socialism or barbarism:” “barbarism if we are lucky”—in the sense that extermination of humankind is the ultimate concomitant of capital’s destructive course of development. And the world of that third possibility, beyond the alternatives of “socialism or barbarism,” would be fit only for cockroaches, which are said to be able to endure lethally high levels of nuclear radiation. This is the only rational meaning of capital’s third way.

The sooner capitalism collapses the better. Structural violence is the equivalent of an ongoing thermonuclear war on the poor.


Mumia Abu-Jamal, hardcore journalist who hangs with Immortal Technique, September 19, 1998, “A Quiet and Deadly Violence,” http://www.flashpoints.net/mQuietDeadlyViolence.html

We live, equally immersed, and to a deeper degree, in a nation that condones and ignores wide-ranging "structural' violence, of a kind that destroys human life with a breathtaking ruthlessness. Former Massachusetts prison official and writer, Dr. James Gilligan observes; By "structural violence" I mean the increased rates of death and disability suffered by those who occupy the bottom rungs of society, as contrasted by those who are above them. Those excess deaths (or at least a demonstrably large proportion of them) are a function of the class structure; and that structure is itself a product of society's collective human choices, concerning how to distribute the collective wealth of the society. These are not acts of God. I am contrasting "structural" with "behavioral violence" by which I mean the non-natural deaths and injuries that are caused by specific behavioral actions of individuals against individuals, such as the deaths we attribute to homicide, suicide, soldiers in warfare, capital punishment, and so on. --(Gilligan, J., MD, Violence: Reflections On a National Epidemic (New York: Vintage, 1996), 192.) This form of violence, not covered by any of the majoritarian, corporate, ruling-class protected media, is invisible to us and because of its invisibility, all the more insidious. How dangerous is it--really? Gilligan notes: [E]very fifteen years, on the average, as many people die because of relative poverty as would be killed in a nuclear war that caused 232 million deaths; and every single year, two to three times as many people die from poverty throughout the world as were killed by the Nazi genocide of the Jews over a six-year period. This is, in effect, the equivalent of an ongoing, unending, in fact accelerating, thermonuclear war, or genocide on the weak and poor every year of every decade, throughout the world. [Gilligan, p. 196]




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