Science in Contact with Art: Astronomical Symbolics of the Wallenstein Palace in Prague



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© Národní technické muzeum v Praze 2004

ISBN: 80-7037-133-1



1 Muchka Křížová 1996, p. 74; Fučíková 2002b.

2 Up to 800 of his horoscopes have been preserved, which he produced pragmatically to supplement his income and also for practice reasons.

3 In reality of course he observed a sunspot, which he wrongly assumed was Mercury.

4 KGW I 1938.

5 He explained in this way the historical record in one Czech chronicle concerning fulfilment of a special sign seen in a supposed new star in 1283. (Cf. Hadravová Hadrava 1991.)

6 Kepler 2004, p. 27.

7 We have selected two of the most recent of these works, Polišenský Kollmann 2001 and Kollmann 2001.

8 Cf. Horský 1980, p. 230-233.

9 Decembri Pragam veni, "Tabularum" exemplaria imperatori Ferdinando II., cui dedicaveram, exhibui. – "I came to Prague in December and brought Emperor Ferdinand II copies of Tabulae Rudolphinae, which I had already dedicated to him." (Frisch VII 1858-1871, p. 582.)

10 Frisch VII 1858-1871, p. 565: Quid sit observatum in eclipsi Lunae prima huius anni. Pragae in arce caesaris, loco idoneo, erecto sextante Byrgiano affabre parato, praesentibus et iuvantibus artis peritis annotavimus signa horarum ex horologio turris ecclesiae cathedralis ad S. Vitum, minuta ex machina portatili ... Cum sonaret octavam, iam debilitabatur lumen Lunae ad sinistram ... paulo post D. Pieronius censuit semissem deficere. – "What we observed in the first eclipse of the Moon this year. We positioned an excellently made Bürgi sextant at a suitable place in the imperial castle in Prague, and in the presence and with the help of scientific specialists recorded the hours according to the clock on the tower of St. Vitus Cathedral and determined minutes using a portable device ... When it struck eight o’clock the light of the Moon began to weaken from the left ... a little later Mr Pieroni adjudged that half of the Moon was now darkened". Cf. Horský 1968, p. 297-298; Horský 1980, p. 232; Fučíková 2002a, p. 279; Fučíková 2002b, p. 250.

11 KGW XVIII 1959, p. 387.

12 On 5 November 1929, Kepler writes to Bartsch that Albrecht of Wallenstein locum quietum Sagani clementissime concessit ("very kindly provided me a quiet place in Sagan"). Cf. Frisch VII 1858-1871, p. 582.

    13 In April 1630, Wallenstein summoned Kepler once again to Bohemia for three weeks, to his home town of Jičín. In the autumn of 1630, Kepler travelled via Leipzig and Nuremberg to the diet in Regensburg, where he died on 15 November 1630 after a short illness.

14 On the relationship between Johannes Kepler and Albrecht of Wallenstein cf. Hanzal 1971, p. 78; Horský 1980, p. 227-240. – Kepler himself characterises Wallenstein in 1929 as "an uncommonly great admirer of mathematical sciences": qui sit ... scientiarum mathematicarum admirator eximius (Frisch VII 1858-1871, p. 582).

15 Although on his estate Wallenstein also saw to the development of education as a condition of economic prosperity, only one book was found in the whole of his Prague palace after he was murdered, and that most probably belonged to Pieroni.

16 Šperling 1977, p. 522; Kollmann 2001, p. 124; 161.

17 KGW XVIII 1959.

18 Three letters written in German went from Albrecht of Wallenstein to Johannes Kepler in Sagan (12 August 1628; 3 January 1629; 1 February 1629) and Kepler sent Wallenstein six letters. He wrote the first in German in Prague (13 May 1628); he sent another four letters from Sagan (10 February 1629, in Latin; 24 February 1629, in German; 6 March 1630, in German; April 1630, in German); Kepler sent the last letter, written in German, to Wallenstein from Leipzig on 18 October 1630.

19 Krčálová 1988.

20 Cf. for example Carrai 2004, Carrai Schindler 2003.

21 In a letter sent from Vienna on 29 December 1629 to Galileo in Florence, Pieroni wanted to make sure that Galileo had received Tabulae Rudolphinae, which he had sent him earlier. Cf. KGW XVIII 1959, p. 413.

22 Krčálová 1988, p. 511. – Recently published first full Czech translation of this work of Kepler’s (Somnium seu De astronomia Lunari), which was not published until after the author’s death, cf. Kepler 2004.

23 Krčálová 1988, p. 511.

24 Actually the harsh Jesuit recatholicisation did not bring a severe ban on heliocentrism to Prague until after Kepler’s death and this lasted up to the middle of the 18th century. Riccioli’s system, a compromise between Ptolemy’s and Tycho’s systems, which was published in Bologna in 1651, became a new support for faith (


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