which could now be updated centrally. A new AA service position as
online group "listkeeper" was born, and became key to the growth of the
Fellowship in the new medium.
Other online technologies, including "chat rooms," "guest book"
technology on WWW sites and newsgroups all have played roles in the
development of AA online, and continue to be used in varying ways by
online groups, but the greatest growth has been in email-based groups,
which number some 240 groups with perhaps 8000 participants as the Online
Service Conference came into being in mid-2002. (No accurate census is
available. Numbers based on estimates).
*
Online AA Comes Together
*The first online AA groups depended upon word of mouth by their own
members to identify and enroll new members. There was no complete online
directory of groups. Each group carried out its efforts
independently, finding its own way to sharing recovery in the new
medium. Some groups grew very large, notably the Lamplighters
Group, perhaps the first online meeting to formally identify itself as an
AA group. It took its name from the General Electric "Aladdin's
lamp" logo which identified the GEnie online service provider on which
the group met. It grew swiftly in the early 1990's to hundreds of members
and a full spectrum of AA committees and elected service
positions emulating the largest face to face groups. Other meetings
and groups felt that it was important to remain small to permit good
online sharing on AA topics, and broke off to form new groups repeatedly
when group size exceeded 30 or 40 members. Some groups related to one
another on the basis of a common internet service provider.
New online groups were founded for specialized membership, such as women,
men, gay or lesbian, etc. Other groups formed around a
preference for certain meeting styles, such as Big Book study,
weekly topic discussions, or other styles. Email groups sometimes "spun
off" chat meetings that appealed to a sector of their members. The
groups were clearly autonomous. There was no central online body, and
little communication among the existing groups.
Rumors surfaced that one of the earliest groups, "Meeting of the Minds"
(MoM) had registered as a group with the General Service Board of the UK.
Some of the group's founders had been Scots. In the UK, a unique
district had been designated "District 11" to contain those
English-speaking AA groups not meeting in the British Isles, particularly
those meeting on the European continent.
In the US, Lamplighters Group attempted to follow suit by sending a
standard group registration form to the US/Canada General Service Office
in 1994. Because the form asked for place and time of meetings, the
group identified itself as an online group and was denied registration
for that reason.
The GSO of the US and Canada explained that only groups which met face to
face within the boundaries of the US and Canada could be registered in
their Conference. A group which met on the internet, ("in
cyberspace") could not be included, and could have no voice or vote in
its Conference. *No criticism based on how the AA Traditions were
followed online ever was voiced by the General Service Office nor any AA
trustee.* It was agreed that a list of online groups would be
maintained in the New York offices and provided to anyone seeking online
participation in AA.
The online groups were pleasantly surprised in the same year when their
request to participate was approved, and a "loving invitation" was issued
to provide workshop speakers on the topic of online AA and to host a
hospitality room for the 1995 International Convention in San Diego.
Speakers for the panel were easily located, and a "Living Cyber
Committee" was formed online to host the hospitality room and plan its
activities.
A member of the Living Cyber Committee worked for a San Francisco Bay
company which had just replaced its computing machinery with newer
models, and was able to borrow some idle older machines to be used in the
hospitality room as demonstrations of online AA. Online groups
agreed to share with conventiongoers, and in some cases nonattending
members set up special lists or held "model" meetings online for
convention participants.
The "Cyber Suite," as the hospitality room came to be known, was a major
success by any measure, and a watershed event for online AA. The
"buzz" around the San Diego Convention halls led thousands of visitors to
the online demonstrations. Another important activity of the room
was to provide a meeting place for "friends who had never met face to
face" from the participating online groups. Every day there were
whoops of recognition as members encountered those previously known only
as usernames on their monitors. Delegates and trustees were briefed
on the new medium as they visited, and online groups took turns in four
hour shifts as "hosts" for the room.
As the convention came to a close, a few members of the Living Cyber
Committee and a few new friends from online groups vowed to continue
serving together in some manner after they returned to their home
computers. A handful, perhaps less than a dozen, set about to form
a service structure for the online groups. After a few weeks of
discussion, it was determined that the most flexible AA service
organization, and easiest to found, was an intergroup. In short
order, the Online Intergroup of AA (OIAA) was formed, incorporated in New
Jersey, and brought into initial operation on the internet.
Efforts continued by individual members, online groups and the new online
intergroup to find a place in the general service structure of Alcoholics
Anonymous. Requests to attend the US/Canada General Service
Conference in observer status were denied. Requests to attend the
World Service Meeting in observer status were denied, even after
recommendation was made by a WSM committee that online organizations
participate in their meetings, as a view to the future. Few, if any, area
delegates to the US and Canada General Service Conference were online AA
participants, and many without experience viewed the growing number of
new online groups with suspicion and open derision.
In 1998, with no representatives of online AA groups in attendance, the
US/Canada General Service Conference determined that online groups
applying for registration would be classified as "international
correspondence meetings."
The online intergroup, OIAA, was listed under that directory
classification also, rather than among "Central Offices, Intergroups and
Answering Services."
Another "loving invitation" was issued, this time to OIAA, to participate
in the 2000 International Convention in Minneapolis. Rather
than a single workshop, the program included several individual
presentations by online members. A trustee with online experience chaired
a panel on "AA in Cyberspace - Now", followed by "AA in Cyberspace -
Future,." plus other specialized online topics.
A hospitality room again was hosted in Minneapolis by OIAA, and equipped
with online computers demonstrating how AA had grown on the internet;
however, its location outside the main flows of convention traffic, plus
growing public familiarity with computers and the internet, resulted in
somewhat less conventiongoer curiosity and attendance than five years
earlier in San Diego.
Online members were pleased beyond measure when their medium of AA
participation was favorably mentioned in the last paragraph of the new
Foreword to the Fourth Edition of Alcoholics Anonymous, the Fellowship's
basic text. They were equally shocked when the first US/Canada
General Service Conference after the Fourth Edition's publication voted
to remove a sentence from the paragraph in future printings. The
proscribed sentence alluded to the equivalence of online meetings and
face to face groups. Even without the sentence, the paragraph
remains a strong endorsement of online AA, ending, "Modem to modem or
face to face, AA's speak the language of the heart in all its power and
simplicity," clearly marking recognition of online AA in the basic text,
if not in the general service structure..
*
Establishment of an Online Service Conference*.
In November 2001, OIAA members decided to start again from the beginning
and study the matter of how online AA groups might best fit into the
worldwide Fellowship, with emphasis on how online groups might
participate in a general service structure. The chairman appointed
a study committee, headed by Ewart F. of South Africa, who invited
participation by a mixed group of online members, some of whom had long
experience with the issues.
It became clear early in study committee discussions that there were a
limited number of ways in which online groups might join together in
pursuit of a meaningful group conscience. The possibilities narrowed to
three patterns; (1) Online Group in Existing Area, (2) Online Area for
Online Groups, and (3) Online Conference for Online Groups. The
following is a much-abbreviated summary of the committee's evaluation of
each pattern of participation, with benefits and problems of each
pattern, from the records of the study group:
(1) "Online Group in Existing Area." This
is the easiest and most obvious pattern of participation. An online
AA group might participate as part of an existing face to face area,
based upon some chosen geographic location, perhaps the home address of
the group's elected GSR. The problems are many, including probable
nonacceptance by some areas, and probable unwillingness of some online
members to support a single distant geographic area. Ultimately,
the problem lies in the question, "What was discussed at the area
meeting?" There are no face to face areas which share the concerns
of online groups and vice versa. Onliners in a group with worldwide
membership will have little interest in the plans for visits to treatment
centers in Wyoming or the convention planned for Puerto Rico. Members of
face to face groups in those areas would likely have little interest in
plans for an online hospitality room at the next International
Convention.
(2) "Online Area for Online Groups." It
might be possible for the US and Canada General Service Conference to
create a new area equivalent to a state or provincial area, perhaps
called the "Online Area." It is easy to conceptualize, but the most
difficult pattern to achieve. First, there are no delegates
in the US/Canada General Service Conference who represent online groups,
so there is no one to advance the proposal against known opposition
-- it is "politically impossible." Second, there are many online
members who are not residents of the US or Canada, and would have
problems analogous to the "distant area" difficulties outlined above. A
decision would have to be made whether to assume that all online members
are American and Canadian for group conscience purposes, or whether each
national or linguistic conference should create a separate "Online Area."
Neither is fully satisfactory, and both are unlikely to be
attainable.
(3) "Online Conference for Online Groups." This
pattern follows the model of most "new nations"(or linguistic
zones) as they come into the AA Fellowship. First, a few groups are
established, then perhaps an intergroup or central office, then a
new general service structure evolves, especially adapted to the
characteristics of the "new nation." An Online Service Conference
would represent no geographic nation, but would include all the AA groups
in "cyberspace," that is, those which operate on the internet, which has
no national boundaries. This pattern would insure a Conference richly
populated with AA viewpoints from many parts of the world. It would
be necessary to replace the missing national General Service Office with
some mechanism to act for the Conference between its meeting times, but
such a Conference could be assembled online with less difficulty than a
face to face Conference.
Of the three options, all study committee members agreed that the Online
Service Conference held out the only real hope for meaningful
participation by online AA members in the group conscience process.
The potential for future participation by an Online Service Conference in
the World Service Meeting or conceptual "World Service Conference" is an
attractive, if uncertain, possibility. The question remaining was whether
or not the online groups would understand and support the concept of an
Online Service Conference of their own.
The OIAA study committee formulated an Online General Service Statement,
as follows: "We, the members of Alcoholics Anonymous who share our
experience, strength and hope on the internet, now assemble to discuss
our common purpose and establish the Online Service Conference to unify
our voice in the worldwide Fellowship of AA." This was
offered to online groups for their endorsement..
The committee chairman reported to the OIAA chairman that the committee's
work was finished, and that it should be dissolved to reassemble and
continue its work outside the intergroup. This ended affiliation
between the intergroup and the new general service structure under
development. Former committee members took on the tasks of
identifying online groups and inviting them to meet, and established
procedures to keep the confusion of a new organization to a minimum,
including a new "Steering Committee" to act in the role of a General
Service Office between Conference meetings in "cyberspace." Six committee
members were designated to serve as "Interim Steering Committee" to guide
activities for the first meetings of the new Conference, and an agenda
was prepared for the first meeting, set for July 1, 2002.
*
*The first meeting on the Online Service Conference was held July
1-31, 2002, when the Interim Steering Committee assembled approximately
49 interested members representing around 32 online groups. There was
discussion of many issues of concern to online AA groups, including how a
group conscience could be formed online, issues of internet publication
of AA copyrighted documents, online anonymity, relationships with "face
to face" AA bodies, and other concerns.
The first Online Service Conference representatives together passed only
two actions; the first, ratifying the Conference as beginning a general
service structure for online AA and planning to meet again in January
2003; the second, to elect six members of a Steering Committee to stand
for the Conference and prepare an agenda in the interim between
meetings.
The second Online Service Conference met January1-31, 2003, with 59
members (including 33 group representatives, plus alternates and steering
committee) continuing discussion of many of the issues considered in the
first Conference. The agenda included (1) definition of an "online
AA group," (2) online literature publication and AAWS copyrights, (3)
using online AA to reach those who cannot be served by "face to face" AA,
(4) anonymity guidelines for the internet, (5) issues affecting world
unity of the AA Fellowship, (6) future OSC participation with other AA
organizations. New committees were organized, including one to search for
more online AA groups who might be invited to OSC, a Literature
Committee, a Translation Committee and a Web Committee. Nominations were
taken for candidates for the Steering Committee, to be voted at the third
Online Service Conference in July 2003. No Online Advisory Actions
were voted during the second conference.
The third Online Service Conference met July 1-31, 2003 with 43 groups
represented, plus alternates and steering committee members, totaling 57
members. Two actions were considered - a definition of online AA
groups, and a recommendation that online groups provide representatives
to OSC for two year periods. Neither passed with substantial
unanimity and both were referred for further study. Committees were
formed to study the issues which had been offered. New members were
elected to fill vacant Steering Committee positions. As in the previous
assembly, no Online Advisory Actions were voted during the third
conference.
The fourth Online Service Conference met January 1-31, 2004 with 48
groups represented, plus alternates and steering committee members,
totaling 73 members. The most significant action at the assembly
was introduction of a proposed Charter for OSC presented by James C. from
the UK, as chairman of the Voting Methods Committee. The Web Committee
also presented its work on the OSC website for comment by the
assembly. No voting actions were offered with the agenda or acted
upon during the conference assembly.
*
John P., OSC Listkeeper
*Rev: Feb 8, 2004
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++++Message 1651. . . . . . . . . . . . Bill W. Yale Correspondence (1954)
From: Lash, William (Bill) . . . . . . . . . . . . 2/10/2004 10:48:00 AM
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The Bill W. - Yale Correspondence
Bill's letters declining an honorary degree, unpublished in his lifetime,
set an example of personal humility for AA today and tomorrow.
EARLY IN 1954, after considerable soul-searching, Bill W. made a painful
decision that ran counter to his own strong, self-admitted desire for
personal achievement and recognition.
The AA co-founder declined, with humble gratitude, an honorary degree of
Doctor of Laws offered by Yale, one of the nation's oldest, most famous, and
most prestigious universities. Acceptance would have brought him - and AA -
enormous amounts of favorable publicity. The university, too, would have
received respectful recognition from press, public, and the academic world
for presenting the degree. Yet he turned it down.
Would a yes from Bill have vastly changed AA as we know it today? Would the
change have been for better, or for worse? Could Bill's acceptance of the
honor have sown seeds that, in time, would have destroyed AA? These are some
of the questions that figured in Bill's perplexity and in his prayers.
The Grapevine is publishing the correspondence between Bill and Reuben A.
Holden, then secretary of the university. The exchange of letters followed a
personal visit to Bill from Mr. Holden and Professor Selden Bacon in January
of 1954. The following week, Bill received this letter:
Yale University
New Haven, Connecticut
January 21, 1954
Dear Mr. W :
I enclose a suggested draft of a citation which might be used in conferring
upon you the proposed honorary degree on June 7th.
If your trustees approve this formula, I should then like to submit it to
the Yale Corporation for their consideration.
The wording can be considerably improved. We shall work on that during the
next few months, but in every instance we shall be sure it has your
unqualified blessing.
Thanks for your hospitality on Tuesday and for your thoughtful consideration
of our invitation.
Very sincerely yours,
Reuben A. Holden
(Naturally, Bill's full name was used in all this private exchange. In
observance of the Eleventh and Twelfth Traditions, the Grapevine is
maintaining his anonymity at the public level.)
This is the first draft of the text of the citation:
W.W.:
Co-founder of Alcoholics Anonymous. For twenty years, this Fellowship has
rendered a distinguished service to mankind. Victory has been gained through
surrender, fame achieved through anonymity, and for many tens of thousands,
the emotional, the physical, and the spiritual self has been rediscovered
and reborn. This nonprofessional movement, rising from the depths of intense
suffering and universal stigma, has not only shown the way to the conquest
of a morbid condition of body, mind, and soul, but has invigorated the
individual, social, and religious life of our times.
Yale takes pride in honoring this great anonymous assembly of men and women
by conferring upon you, a worthy representative of its high purpose, this
degree of Doctor of Laws, admitting you to all its rights and privileges.
From the office of the Alcoholic Foundation (now the AA General Service
Office), Bill sent this reply:
February 2, 1954
Mr. Reuben Holden, secretary
Yale University
New Haven, Connecticut
Dear Mr. Holden,
This is to express my deepest thanks to the members of the Yale Corporation
for considering me as one suitable for the degree of Doctor of Laws.
It is only after most careful consultation with friends, and with my
conscience, that I now feel obligated to decline such a mark of distinction.
Were I to accept, the near term benefit to Alcoholics Anonymous and to
legions who still suffer our malady would, no doubt, be worldwide and
considerable. I am sure that such a potent endorsement would greatly hasten
public approval of AA everywhere. Therefore, none but the most compelling of
reasons could prompt my decision to deny Alcoholics Anonymous an opportunity
of this dimension.
Now this is the reason: The tradition of Alcoholics Anonymous - our only
means of self-government - entreats each member to avoid all that particular
kind of personal publicity or distinction which might link his name with our
Society in the general public mind. AA's Tradition Twelve reads as follows:
"Anonymity is the spiritual foundation of all our Traditions, ever reminding
us to place principles before personalities."
Because we have already had much practical experience with this vital
principle, it is today the view of every thoughtful AA member that if, over
the years ahead, we practice this anonymity absolutely, it will guarantee
our effectiveness and unity by heavily restraining those to whom public
honors and distinctions are but the natural stepping-stones to dominance and
personal power.
Like other men and women, we AAs look with deep apprehension upon the vast
power struggle about us, a struggle in myriad forms that invades every
level, tearing society apart. I think we AAs are fortunate to be acutely
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