An historical analysis of critical transformations



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BIBLIOGRAPHY
Books
‘Abdu’l-Baha. Foundations of World Unity. Wilmette, Ill.: Baha’i

Publishing Trust, 1955.

______. Memorials of the Faithful. Wilmette, Ill.: Baha’i

Publishing Trust, 1971.

______. Paris Talks: Addresses Given by ‘Abdu’l-Baha in Paris in

1911-1912. London: Baha’i Publishing Trust, 1961.

______. The Promulgation of Universal Peace: Discourses by

Abdu’l-Baha during His Visit to the United States in 1912.

Vol. I. Chicago: Executive Board of Bahai Temple Unity, 1921-

1922. Vol. II. Chicago: Baha’i Publishing Committee, 1925.

______. The Secret of Divine Civilization. Translated by Marzieh

Gail. Wilmette, Ill.: Baha’i Publishing Trust, 1957.

______. Some Answered Questions. Collected and translated by Laura

Clifford Barney. Wilmette, Ill.: Baha’i Publishing Trust, 1964.

Abul-Fazl, Mirza. Hujaj’ul Behayyeh (the Bahai Proofs). Translated by

Ali Kuli Khan. New York: J. W. Pratt Co., 1902.

Afnan, Ruhi Muhsen. The Great Prophets: Moses-Zoroaster-Jesus. New York:

Philosophical Library, 1960.

______. The Revelation of Baha’u’llah and the Bab. New York:

Philosophical Library, 1970.

______. Zoroaster’s Influence on Greek Thought. New York:

Philosophical Library, 1965.

‘Ali Muhammad dit le Bab, Le Beyan Arabe: Le Livre Sacre du Babysme de



Seyyed Ali Mohammed dit le Bab. Traduit de l’arabe par A.-L.-M.

Nicolas. Paris: Ernest Leroux. 1905.

______. Le Beyan Persan. Traduit du Persan par A.-L.-M. Nicolas,

4 vols. Paris: Librairie Paul Geuthner, 1911-14.



Baha’i World, The: A Biennial International Record. Vol. III. New York:

Baha’i Publishing Committee, 1930.


Baha’i World, The: A Biennial International Record. Vol. IV. New York:

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Baha’i Year Book. Vol. I. New York: Baha’i Publishing Committee, 1926.

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______. Epistle to the Son of the Wolf. Translated by Shoghi Effen-

di. Wilmette, Ill.: Baha’i Publishing Trust, 1960.

______. The Kitab-i-Iqan: The Book of Certitude. Translated by

Shoghi Effendi. Wilmette, Ill.: Baha’i Publishing Trust, 1960.

______. Prayers and Meditations. Compiled and translated by Shoghi

Effendi. 1st. British ed. London: Baha’i Publishing Trust,

1957.

Balyuzi, H. M. ‘Abdu’l-Baha: The Centre of the Covenant of Baha’u’llah.



London: George Ronald, 1971.

______. Edward Granville Browne and the Baha’i Faith. London:

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Baha’i Publishing Trust, 1967.

Browne, Edward G., ed. Kitab-i Nuqtatu’l-Kaf, Being the Earliest History



of the Babis, Compiled by Hajji Mirza Jani of Kashan between the

Years A.D. 1850 and 1852. E. J. W. Gibb Memorial Series, Vol.

XV. Leiden: E. J. Brill, Imprimerie Orientale, 1910; London:

Luzac & Co., 1910.

______. A Literary History of Persia. Vol. IV: Modern Times

(1500-1924). Cambridge: University Press, 1953.

______. comp. Materials for the Study of the Babi Religion.

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______. trans. and ed. The Tarikh-i-Jadid; or, New History of



Mirza ‘Ali Muhammad the Bab. Cambridge: University Press,

1893.
Browne, Edward G. A Traveller’s Narrative Written to Illustrate the



Episode of the Bab. Cambridge: University Press, 1891.

______. A Year Amongst the Persians: Impressions as to the



Life, Character, & Thought of the People of Persia Received

during Twelve Months Residence in That Country in the Years

1887-1888. 3d ed. London: Adam and Charles Black, 1950.

Chase, Thornton. The Baha’i Revelation. New York: Baha’i Publishing

Committee, 1919.

Cobb, Stanwood. Security for a Failing World. Washington, D.C.: Avalon

Press, 1934.

Dodge, Arthur Pillsbury. Whence? Why? Whither? Man, Things, Other Things.

Westwood, Mass.: Ariel Press, 1907.

Elder, Earl E. and Miller, William McE., trans. and ed. Al-Kitab Al-Aq-



das or The Most Holy Book. “Oriental Translation Fund,” New Series

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and Sold by Its Agents Luzac & Co., Ltd., 1961.

Esslemont, J. E. Baha’u’llah and the New Era. 3d rev. ed. New York:

Pyramid Books, 1970.

Ferraby, John. All Things Made New: A Comprehensive Outline of the



Baha’i Faith. Rev. American ed. Wilmette, Ill.: Baha’i

Publishing Trust, 1960.

Ford, Mary Hanford. The Oriental Rose, or the Teachings of Abdul Baha

Which Trace the Chart of “The Shining Pathway.” New York:

Bahai Publishing Society, 1910.

Gail, Marzieh. Baha’i Glossary, Wilmette, Ill.: Baha’i Publishing

Trust, 1957.

______. The Sheltering Branch. London: George Ronald, 1959.

Gaver, Jessyca Russell. The Baha’i Faith. New York: Award Books, 1958;

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Grundy, Julia Margaret. Ten Days in the Light of Acca. Chicago: Bahai

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in Israel: n.p., n.d.

Hofman, David. The Renewal of Civilization. Talisman Books. London:

George Ronald, 1960.

Holley, Horace. Baha’i: The Spirit of the Age. London: Kegan Paul,

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______. Bahaism: The Modern Social Religion. New York: Mit-

chell Kennerly, 1913.

______. Religion for Mankind. 1st American ed. Wilmette, Ill.:

Baha’i Publishing Trust, 1966.

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Bibliothèque Orientale Elzévirienne, Vol. LXIV. Paris: Ernest

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Trust, 1969.


Remey, Charles Mason. The Bahai Movement: A Series of Nineteen Papers

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Sons, 1912.

Richards, John R. The Religion of the Baha’is. London: Society for

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Sears, William. The Prisoner and the Kings. Toronto, Canada: General

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______. The Wine of Astonishment. Talisman Books, London.

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______. Baha’i Administration. Wilmette, Ill.: Baha’i Pub-

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______. Citadel of Faith: Messages to America 1947-1957. Wil-

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______. Dawn of a New Day. New Delhi, India: Baha’i Publishing

Trust, 1970.

______. God Passes By. Wilmette, Ill.: Baha’i Publishing Trust,

1957.

______. Messages to America. Wilmette, Ill.: Baha’i Publishing



Trust, 1947.

______. Messages to Canada. Toronto, Canada: National Spiritual

Assembly of the Baha’is of Canada, 1965.

______. Messages to the Baha’i World 1950-1957. Rev. ed. Wil-

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______. The Promised Day Is Come. Wilmette, Ill.: Baha’i Pub-

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______. The World Order of Baha’u’llah. Wilmette, Ill.: Ba-

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and Co., 1912.

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Sohrab, Ahmad, Mirza. Broken Silence: The Story of Today’s Struggle

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History Foundation, 1944.

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Trust, 1909-1919.

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Oxford: George Ronald, 1952.

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George Ronald, 1961.

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Publishing Trust, 1969.

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Calif.: By the author, 1946.

______. Bahai Leads out of the Labyrinth. New York: Universal

Publishing Co., 1944.

______. The Bahai Religion and Its Enemy, the Bahai Organization.

Rutland, Vt.: Tuttle Co., 1929.

Wilson, Samuel Graham. Bahaism and Its Claims. New York: Fleming H.

Revell Co., 1915.
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(April 10, 1957), 449-51.

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1912), 833-46.


Bois, Jules. “The New Religions of America: Babism and Bahaism.”

The Forum, LXXIV (July, 1925), 1-10.

Browne, Richard G. “Bab, Babis.” Encyclopaedia of Religion and Ethics,

1955, II, 299-308.

______. “Babiism.” Encyclopaedia Britannica, 11th ed., III,

94-95.

______. “The Babis of Persia, I. Sketch of Their History, and



Personal Experiences amongst Them; II. Their Literature and

Doctrines.” The Journal of the Royal Asiatic Society of Great



Britain and Ireland, XXI (July and October, 1889), 485-526,-881-

1009.


______. “Catalogue and Description of 27 Babi Manuscripts.” The

Journal of the Royal Asiatic Society of Great Britain and Ireland,

XXIV (1892), 433-99. 637-710.

______, trans. “Personal Reminiscences of the Babi Insurrection

at Zanjan in 1852, Written in Persian by Aqa ‘Abdu’l-Ahad-i-Zan-

jani, and Translated into English by Edward G. Browne, M.A., M.B.

A.S.” The Journal of the Royal Asiatic Society of Great Britain



and Ireland, XXIV (1897), 761-827.

Chance, Hugh E. “Baha’i Faith.” Collier’s Encyclopedia, 1968, III, 461-

62.

Dime, Eric Adolphus. “Is the Millennium Upon Us?” The Forum, LVIII



(August, 1917), 168-80.

“From the Guardian.” Glad Tidings, IV (December, 1963), 1.

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15-22.

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(February, 1915), 452-66.

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451-56.


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American Review of Reviews, XXXIX (February, 1909), 214-16.

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(April 1, 1912), 707-15.

Miller, William McElwee. “The Bahai Cause Today.” The Moslem World, XXX

(October, 1940), 379-404.

“NSA Accepts Injunction Terms.” Glad Tidings, VII (October, 1966), 2-3.

“Personal Glimpses: A Prophet from the East.” The Literary Digest, XLIV

(May 4, 1912), 955-57.

Richards, J. R. “Baha’ism in Persia Today.” The Moslem World, XXI (October,

1931), 344-51.

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ples.” The Open Court, XXIX (August, 1915), 460-83.

Rojas, Billy. “The Millerites: Millennialist Precursors of the Baha’i

Faith.” World Order, IV (Fall, 1969), 15-25.

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the World, XXIV, N.S. (October, 1911), 725-34.

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lowers.” The Fortnightly Review, LXXXIX, N.S. (June 1, 1911).

______. “The Light in the Lantern.” Everybody’s Magazine,

XXV (December, 1911), 775-86.

Stewart, George Craig. “The New Persian Temple in Illinois.” The Missionary



Review of the World, XLIV (October, 1921), 792-96.

Vail, Albert. “Bahaism—a Study of a Contemporary Movement.” Harvard Theo-



logical Review, VII (July, 1914), 339-57.

Vaupel, Ouise. “Changing a World.” The Open Court, XLV (July, 1931), 418-

24.

“Will Bahaism Unite All Religious Faiths?” The American Review of Reviews,



XLV (June, 1912), 748-50.

Wilson, Samuel Graham. “The Bayan of the Bab.” The Princeton Theological



Review, XIII (October, 1959), 633-54.
Booklets and Pamphlets
Braun, Eunice. Know Your Baha’i Literature. Wilmette, Ill.: Baha’i

Publishing Trust, 1959.

Collins, Amelia. A Tribute to Shoghi Effendi. Wilmette, Ill.: Baha’i

Publishing Trust, n.d.

Dahl, Arthur. Baha’i World Faith for Modern Man. Wilmette, Ill.:

Baha’i Publishing Trust, 1960.

Entzminger, Albert. Manifestation—Not Incarnation: the Reality of Christ.

Wilmette, Ill.: Baha’i Publishing Trust, 1968.



Hidden Words of Baha’u’llah. Translated by Shoghi Effendi. Wilmette, Ill.:

Baha’i Publishing Trust, 1963.

Hofman, David. A Commentary on the Will and Testament of ‘Abdu’l-Baha.

London: George Ronald, 1955.

Jackson, D. Thelma, comp. Your Role in the Nine Year Plan. Wilmette,

Ill.: Baha’i Publishing Trust, 1969.

Maxwell, May. An Early Pilgrimage. Oxford, England: George Ronald,

1953.


One Universal Faith. Wilmette, Ill.: Baha’i Publishing Trust, n.d.

Power to Renew the World. Wilmette, Ill.: Baha’i Publishing Trust, 1965.

Ruhiyyih Khanum. Twenty-Five Years of the Guardianship. Wilmette, Ill.:

Baha’i Publishing Trust, 1948.

Remey, Charles Mason. The Great Global Catastrophe. Santa Fe, N.M.:

Baha’is of Santa Fe under the Hereditary Guardianship, 1958.

______. A Last Appeal to the Hands of the Faith. Washington,

D.C.: n.p., 1960.

______. A Statement by the Second Guardian of the Baha’i World



Faith. Santa Fe, N.M.: Baha’is of Santa Fe under the

Hereditary Guardianship, n.d.

Richards, J. R. Baha’ism. “Christian Knowledge Booklets,” London:

S.P.C.K., 1965.

Shoghi Effendi. The Faith of Baha’u’llah. Wilmette, Ill.: Baha’i Pub-

lishing Trust, 1959.



Will and Testament of ‘Abdu’l-Baha. Wilmette, Ill.: Baha’i Publishing

Trust, 1944.


Chapters in Books
Bach, Marcus. “The Baha’i Faith.” Chapter 7 of They Have Found a Faith.

Indianapolis: Bobbs-Merrill Co., 1946.

______. “Unity of All Nations.” Chapter 4 of Strangers at the Door.

Nashville: Abingdon Press, 1971.

Browne, Edward G. “Babiism” in The Religious Systems of the World. Lon-

don: Swan Sonnenschein and Co., 1905.

Mason, Charles W. “Bahaism.” Chapter 11 of The Confusion of Tongues.

Garden City, New York: Doubleday, Doran, and Co., 1929.

Ross, E. Denison. “Babism” in Great Religions of the World. New York:

Harper and Brothers, 1912.

Sohrab, Ahmad, Mirza. “The Bahai Cause” in Religion in the Twentieth

Century. Edited by Virgilius Ferm. New York: Philosophical

Library, 1948.

Spear, Robert E. “The Religion of the Bab.” Chapter 3 of Missions and

Modern History. New York: Fleming H. Revell Co., 1904.
Dissertations
Berger, Peter L. “From Sect to Church: A Sociological Interpretation

of the Baha’i Movement.” New York: Ph.D. dissertation, New

School for Social Research, 1954.

Ward, Allan Lucius. “An Historical Study of the North American Speaking

Tour of ‘Abdu’l-Baha and a Rhetorical Analysis of His Addres-

ses.” Athens, Ohio: Ph.D. dissertation, Ohio University, 1960.


Letters and Circulated Announcements
Marangella, Joel. Proclamatory letter “to the faithful supporters of

the Covenant of Baha’u’llah throughout the world,” November

12, 1969, with attached photocopies of letter and envelope from

Mason Remey to Joel Marangella, December 5, 1961.

Remey, Mason. “Baha’i Religious Faith.” A collection of letters and

documents written by Mason Remey, available at New York Public

Library and in microfilm at Baylor University, Waco, Texas.

______. II Encyclical Letter to the Baha’i World. Washington, D.C.:

n.p., n.d.

______. III Encyclical Letter to the Baha’i World. Washington,

D.C.: n.p., n.d.
Remey, Mason. “Preliminary Steps toward the Election of the New N.

S. A.’s,” announcement from Mason Remey, November 30, 1962.

______. Proclamation to the Baha’is of the World through the

Annual Convention of the Baha’is of the United States of America

Assembled at Wilmette, Illinois, Ridvan 117 Baha’i Era. Washing-

ton, D.C., n.p., 1960.

______. “Statement by the Guardian on the Infallibility of the

Guardianship of the Baha’i Faith,” issued from Mason Remey,

August 9, 1964.
Court Case
The National Spiritual Assembly of the Baha’is of the United States of

America under the Hereditary Guardianship, Inc. v. The National

Spiritual Assembly of the Baha’is of the United States of Ameri-

ca, Inc., 64 C 1878. U.S. District Court, Northern District of

Illinois, Eastern Division, 1964-1966.
Cassette Tape
Kazemzadeh, Firuz. “A Commentary on ‘Epistle to the Son of the Wolf.’”

Cassette tape. Wilmette, Ill.: Baha’i Publishing Trust.



APPENDIXES
APPENDIX I
LETTER FROM MUHAMMAD ‘ALI AND BADI‘U’LLAH

TO THE PRESIDENT OF THE HOUSE OF JUSTICE


In the Name of the Most Merciful Father,
To the president of The House of Justice, formed in the Name of

the Great and Ancient Lord (exalted be His name). We have with great plea-

sure and thanks received your esteemed letter which expressed unto us your

sincere love and earnest desire to spread the lights of Truth. We pray God

to help, strengthen, and enable you always to send forth the gentle breezes

of knowledge of truth, and to imbue other people with the pure water of

wisdom and Divine Knowledge.
We have been much delighted also in reading the letter of the

Society of Behaists, for we have inhaled from it the good odour of their

sincerity to us and of their steadfastness and firmness in the true religion

of our Heavenly Father and their efforts in the promulgation of His Ever-last-

ing laws. Enclosed we send as an answer which please present to those who are

faithful to the word of God, submissive to His commands and fervent in His

Service.
We are glad to know of your having embraced the faith five years

ago through the mercy of Almighty God and the efforts of your efficient

director, Dr. Kheiralla. This is a great blessing which can only be

appreciated by those whose hearts are enlightened by the rays of the Sun

of Knowledge and who have drunk from the Spring of God’s Word the pure

water of Wisdom and Truth.


He is only meritorious who seeks to quicken the souls of others

by the spirit of Life deposited in the words of the Everlasting Father, and

he is good and holy who is revived by the sweet smelling breeze which moves

by the Word of the Everlasting Father from the garden of His great utterances.


We bear record of your beloved instructor (Dr. Kheiralla) at

having excelled all others in this matter, for he is the only instructor who

has introduced this true knowledge in your country and spread there the

lights of the Word of God. We bear record that you are among the first to

spread the Name of God amongst the other people and to acknowledge His

wonders. Your Behaist Society is undoubtedly the first one which was formed

in the civilized [the word “world” is crossed out] United States, and it

shall have priority among all other Societies which may be formed hereafter,

for all preeminence belongs to the pioneers, even though others should excel

them in organization.


You say you have perused many books of other religions and found

many truths in them; no doubt but that the original point in all religions

is one, being the Knowledge of God and the pursuing His Path; the enlighten-

ing by the lights being the knowledge of God and the adornment by the vesture

of perfection and thorough improvement.
People, however, have varied in their opinions regarding the way

leading towards that point and in the expressions which they use as the poet

says—“Our expressions are various while Thy Beauty is one, but they all

testify to that beauty.”

Those truths, as you have said, are surrounded by fictions,

superstitions, contradictions and inconsistences and this is why the souls

are troubled, the teachings are varied and the people deceive each other,

and thus the weak are swerved from the right path.


But the true religion of our Great God is built upon a firm foun-

dation and contains the Brilliant Light of the Glorious Kingdom which radiates

to quicken the world. In the Sacred Book our Lord describes it thus:—“Think

ye not that we have brought down to you the laws; we have, rather, opened the

soul of the sealed wine by the fingers of Might and Strength,” and also:—

“Those who are faithful can see that the commandments of God are waters of

life to those who embrace them, and as a lamp of wisdom and advancement to

those who are on the earth and in the heavens.” They only contain the great

means of promoting the good of nations; refining their actions and elevating

their moralities.


Its laws are perfect truths by which the souls are attracted and

to which the spirits are made submissive—They are the Spirit which quickens

the world and confirms the words of our Lord Jesus Christ in the Gospel: “I

came not to judge the world.” No one can entertain a doubt of this fact

unless he is lacking in knowledge of the Sacred Scriptures, for when a wise

man studies deeply into these commandments and marvelous utterances, he will

doubtless bear witness to its sublime preeminence and suitability to this

present age in all respects.


You have read the texts we have already sent to you, and we shall

(D.V.) later on send you others which will explain The Day of the Lord and

keep steadfast His Children in elevating His Sacred Word.

As regards the dissensions existing in these days we can only

say that it results from lack of obedience to the Commands of God, and from

going out from the shadow of His Sacred Word and from not understanding its

true meaning. If all were to return to the true utterances of God as they

are commanded to do, the dissension will no doubt cease, harmony will prevail

and the lights of the Word will shine brightly far and wide.
We do not doubt that you are eager to read the traces of the

Sublime Pen as is disclosed in your letter, and we shall whenever opportunity

permits send you many of them, but we are waiting until you are enabled to

have an efficient translator (as you say) who would be able to translate

both from the Persian and the Arabic into your native language, for most of

these sacred traces are in these two tongues. Your eagerness to read our

letters makes us thankful to you, as it shows your confidence in us. We are

also eager to read yours, and are animated by the expressions they contain.

If you were to know how glad and delighted our circle is when reading them

you’d certainly not cease sending them.


We rise before the door of the Greatness and Majesty asking and

praying to the Almighty that He will under all circumstances strengthen and

help you by the hosts of His Kingdom and by the strength of His Might and

to attract your thoughts and your pure hearts to Him. He is near and quick

in answering.
There can be no doubt that the Heavenly Father loves His children

and helps them when He sees them putting forth their efforts to spread this

great Light. He will dilate their hearts with joy and strengthen and help

them in spreading His Divine Word.

Peace, Joy and Glory to you and to those who obey the Word of

God and harken to His Doctrines which are spread among them.


(Signed) Mohamed Ali

Acre March 31st 1901 Badi Allah


__________
[The following prayer is added to the latter.]
(A prayer Tablet for spiritual guidance and help to gain the

[Inner (?)] Sight. With it use the Name twelve times.)


“Hold my right arm, O God, and dwell continually with me. Guide

me to the fountains of knowledge and encircle me with Thy Glory. Set Thy

Angel on my right side, and let mine eyes see Thy Splendor. Let mine ears

harken to Thy Melodious tones and comfort me with Thy Presence, for Thou

art the strength of my heart and the trust of ay soul, and I desire no one

besides Thee.”


__________
[The following note is also written on the letter.]
Meetings of your society are held at 11 a.m. on Sundays at

Hall 4-12, Masonic Temple. Be faithful in seeking knowledge of the Utter-

ances of Beha U’llah, and help in supporting and furthering the Cause of

God. F. O. Pease - Pres.




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