Behemoth: the History of the Causes of the Civil Wars of England, and of the Counsels and Artifices By Which They Were Carried On From the Year 1640 to the Year 1660



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A.


I confess I know very few controversies amongst Christians, of points necessary to salvation. They are the questions of authority and power over the Church, or of profit, or of honour to Churchmen, that for the most part raise all the controversies. For what man is he, that will trouble himself and fall out with his neighbours for the saving of my soul, or the soul of any other than himself? When the Presbyterian ministers and others did so seriously preach sedition, and animate men to rebellion in these late wars; who was there that had not a benefice, or having one feared not to lose it, or some other part of his maintainance, by the alteration of the Government, that did voluntary, without any eye to reward, preach so earnestly against sedition, as the other party preached for it? I confess, that for aught I have observed in history, and other writings of the heathens, Greek and Latin, that those heathens were not at all behind us in point of virtue and moral duties, notwithstanding that we have had much preaching, and they none at all. I confess also, that considering what harm may proceed from a liberty that men have, upon every Sunday and oftener, to harangue all the people of a nation at one time, whilst the state is ignorant of what they will say; and that there is no such thing permitted in all the world out of Christendom, nor therefore any civil wars about religion; I have thought much preaching an inconvenience. Nevertheless, I cannot think that preaching to the people the points of their duty, both to God and man, can be too frequent; so it be done by grave, discreet, and ancient men, that are reverenced by the people; and not by light quibbling young men, whom no congregation is so simple as to look to be taught by (as being a thing contrary to nature), or to pay them any reverence, or to care what they say, except some few that may be delighted with their jingling. I wish with all my heart, there were enough of such discreet and ancient men, as might suffice for all the parishes of England, and that they would undertake it. But this is but a wish; I leave it to the wisdom of the State to do what it pleaseth.

B.


What did they next?

A.


Whereas the King had sent prisoners into places remote from London, three persons that had been condemned for publishing seditious doctrine, some in writing, some in public sermons; the Parliament (whether with his Majesty’s consent or no, I have forgotten), caused them to be released and to return to London; meaning, I think, to try how the people would be pleased therewith, and, by consequence, how their endeavours to draw the people’s affections from the King had already prospered. When these three came through London, it was a kind of triumph, the people flocking together to behold them, and receiving them with such acclamations, and almost adoration, as if they had been let down from heaven; insomuch as the Parliament was now sufficiently assured of a great and tumultuous party, whensoever they should have occasion to use it. On confidence whereof they proceeded to their next plot, which was to deprive the King of such ministers as by their wisdom, courage, and authority, they thought most able to prevent, or oppose their further designs against the King. And first, the House of Commons resolved to impeach the Earl of Strafford, Lord Lieutenant of Ireland, of high-treason.

B.


What was that Earl of Strafford before he had that place? And how had he offended the Parliament or given them cause to think he would be their enemy? For I have heard that in former Parliaments he had been as parliamentary as any other.

A.


His name was Sir Thomas Wentworth, a gentleman both by birth and estate very considerable in his own county, which was Yorkshire; but more considerable for his judgment in the public affairs, not only of that county, but generally of the kingdom; and was therefore often chosen for the Parliament, either as burgess for some borough, or knight of the shire. For his principles of politics, they were the same that were generally proceeded upon by all men else that were thought fit to be chosen for the Parliament; which are commonly these: to take for the rule of justice and government the judgments and acts of former Parliaments, which are commonly called precedents; to endeavour to keep the people from being subject to extra-parliamentary taxes of money, and from being with parliamentary taxes too much oppressed; to preserve to the people their liberty of body from the arbitrary power of the King out of Parliament; to seek redress of grievances.

B.


What grievances?

A.


The grievances were commonly such as these; the King’s too much liberality to some favourite; the too much power of some minister or officer of the commonwealth; the misdemeanour of judges, civil or spiritual; but especially all unparliamentary raising of money upon the subjects. And commonly of late, till such grievances be redressed, they refuse, or at least make great difficulty, to furnish the King with money necessary for the most urgent occasions of the commonwealth.

B.


How then can a King discharge his duty as he ought to do, or the subject know which of his masters he is to obey? For here are manifestly two powers, which, when they chance to differ, cannot both be obeyed.

A.


It is true; but they have not often differed so much to the danger of the commonwealth, as they have done in this Parliament, 1640. In all the Parliaments of the late King Charles before the year 1640, my Lord of Strafford did appear in opposition to the King’s demands as much as any man, and was for that cause very much esteemed and cried up by the people as a good patriot, and one that courageously stood up in defence of their liberties; and for the same cause was so much the more hated, when afterwards he endeavoured to maintain the royal and just authority of his Majesty.

B.


How came he to change his mind so much as it seems he did?

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