By catherine acholonu
Through his affiliation with these sons and daughters of the True God (the Nameless Unknowable One, whom
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Through his affiliation with these sons and daughters of the True God (the Nameless Unknowable One, whom The Lost Book of Enki calls The Creator of All), Marduk gained global power over all the Nephilim gods, whom he then banished to remote places under the earth, where they still remain, having been barred from returning to their home planet! Then, with the dawn of the Age of the Ram (ca. 4,000 B.C.), Marduk, an extraterrestrial humanoid, a Nephilim, reinvented himself and began his unchallenged reign as the ‘representative’s of the One God, the Creator of All, adopting all the names of all the great Gods of his time including Yahweh. Being unable to exercise absolute control over the Canaanite god-men, he soon fell out of love with them. The answer was to create a clan of attack dogs to exterminate them for him and sell him to the world as the only God there is. Thus was the new monotheism of Abraham’s lineage born, for as the Igbo say, agwochaa ara ofodu ochi, The now recycled Marduk still could not abandon his egocentric and war-mongering excesses, which was what prompted Mahatma Gandhi to say that “the problem with Jahweh is that he thinks he is God”. With all that has been said, it seems safe to conclude at this point that the original language spoken by the Kwa linguistic family (Proto Kwa) has been preserved to a large extent among today’s Igbo speakers. We believe this was the point that Afigbo wanted to stress in his Proto-Kwa or Mega-Igbo hypothesis. (Afigbo, Ibid., p. 34) It is possible to determine how far backwards in time this original Kwa-Igbo language can be traced by checking how far backwards in time the Igbo words go, because, as Merritt Ruhlen states in The Origin of Language, similarities in form and meaning between words from different languages can only be accounted for through “convergence, borrowing and common origin.” (p. 11-12) Thus Igbo words like Adaam – I have Fallen (Adam); Nna oha – ‘Father of nations’ (Noah); Chinese name for Noah is Nuwa, its Igbo equivalent is Nna uwa - ‘Father of the whole world’; Nshi/Eshi Igbo equivalent of Enosh/Enshi (son of Seth) – ‘Lord of mankind’, ‘Righteous Shepherd’; Igbo observation of leadership by primogeniture (first son) as observed from Adam and his entire lineage, all add up to link the Igbo stock directly, through Canaan and Ham to the family of Adam and Eve and to the language they spoke – the Proto-proto-language of humanity – the one-world language of the autochthonous earthlings whose remnants still go by the name Igbo! BIBLIOGRAPHY Abosede, Emmanuel: Odun Ifa – Ifa Festival, 2000 Achebe, Chinua: Things Fall Apart, Heinemann, London, 1988 Acholonu, Catherine/Prabhakar, Ajay: The Gram Code of African Adam – Stone Books and Cave Libraries, Reconstructing 450,000 Years of Africa’s Lost Civilizations, Afa Publications, Abuja, 2005 Acholonu, Catherine: “Ogam Philosophical Language and the Lost Nation of Tilmun”, in Reflections on Indigenous Philosophical Thought and its Contributions to Tolerance in Society, UNESCO Nigeria Publication, Abuja, 2006 Acholonu, Catherine: “Ogam Stone Inscriptions and Igbo Column Writing”, published online at www.catherineacholonu.com Acholonu, Catherine: Tilmun, the Duat and the Underground Land of the Living in West Africa, published online at www.catherineacholonu.com Acholonu, Catherine; The Origin of the Igbo Stock in the Family of Nations: Its Contribution to Human Civilizations, (forthcoming book) Acholonu, Catherine: Motherism the Afrocentric Alternative to Feminism, 1995 Afigbo, Adiele, Igbo History and Society (A Collection of His Essays), ed. Toyin Falola, 2005 Anozie, F. N.: “Oral Traditions and the History of Iron Technology in Umundu near Nsukka”, E.J. Alagoa ed. Oral Tradition and Oral History in Africa and the Diaspora: Theory and Practice, 1990, p. 249-254 Babalola, F.O.: “The Role of the Nigerian National Archives in the Collection of Oral Tradition and Oral History,” E.J. Alagoa ed. Oral Tradition and Oral History in Africa and the Diaspora: Theory and Practice, 1990, p. 278-280 Bernal, Martin: Black Athena Vol.1& 2, 1987, 2002 Breunig, Peter, et.al., “Carving of a Canoe at Dufuna” in Nigerian Heritage Journal, Vol. 4, 1995 Budge, Wallis, Babylonian Life and History, 2005 Titi Euba “Ifa Literay Corpus as Source-Book of Yoruba History” in E.J. Alagoa ed. Oral Tradition and Oral History in Africa and the Diaspora: Theory and Practice, 1990, p. 199-128 Chami, Felix: The Unity of African Ancient History, 2006 14. Cary and E. Warmington, The Ancient Explorers, 1963 Equiano, Olaudah: The Interesting Narrative of the Life of Olaudah Equiano or Gustavus vassa, The African, Written by Himself, 1789 Graves, Robert: Greek Myths 1 & 2, 1960 11. Green, Miranda: The Gods of Roman Britain, 1983 Herodotus, The Histories, 2004 Edition Jeffreys, M.D.W: Africa Journal of the International African Institute, Vol. xxi, Nr. 2, 1951, p.47-66 Knight, Christopher et. al.: The Book of Hiram, 2003 Lichtheim, Miriam: Ancient Egyptian Literature, Vol. 1, The Old an Middle Kingdoms, University of California Press, London, 2006 Mathers, S.L.M., The Key of Solomon, 1972 Mc Whorter, John: The Power of Babel: A Natural History of Language, 2003 Meyer, Marvin: The Nag Hammadi Scriptures, The International Edition, 2007 Myer, Isaac: Qabbalah, 1972 Nwosu, I.N.C.: Ndi Ichie Akwa Mythology or Folklore Origins of the Igbo, 1983 Ogbalu, F.C. ed., The Igbo as Seen by Others, 1988 Omoregie, Osaren: Great Benin 1, 1997 Onwuejeowgu, M.A.: An Igbo Civilization and Nri Hegemony, 1981 Onyewenyi, Innocent: The African Origin of Greek Philosophy, 1994 Geoffrey Parinder, African Mythology, 1975 Plato: Timaeus and Critias,1977 Prophet, Elizabeth: Kabbalah, 1997 Prophet, Elizabeth: The Forbidden Mysteries of Enoch, 1983 Ruhlen, Merritt: The Origin of Language: Tracing the Evolution of the Mother Tongue, 1994 Scranton, Laird: The Science of the Dogon, 2006 Sitchin, Zecharia: The Stairway to Heaven, Avon Books , New York, 1983 Sitchin, Zecharia: When Time Began, 1993 Sitchin, Zecharia: The Cosmic Code, ,2007 Sitchin, Zecharia: The Lost Book of Enki, 2004 Ukaegbu, D and Rafferty, K: Faces of Anthropology: A Reader for the 21st Century, 2007. Vermes, Gerza (ed.): The Complete Dead Sea Scrolls in English, 2004 Van Sertima, Ivan: African Presence in Ancient America: They came Before Columbus, 1976 Webster’s Hebrew Dictionary, 1992 Oxford Chinese Dictionary, 2001 Oxford Concise Dictionary of English Etymology University Press Ibadan, A Dictionary of Yoruba Language .
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