《Everett’s Study Notes on the Holy Scriptures – Proverbs (Vol. 1)》


D. Summary of the Three-Fold Theme of the Writings of



Download 3.1 Mb.
Page5/31
Date28.05.2018
Size3.1 Mb.
#50681
1   2   3   4   5   6   7   8   9   ...   31

D. Summary of the Three-Fold Theme of the Writings of Song of Solomon - As a review, the foundational theme of Proverbs ,, Ecclesiastes , and Song of Solomon is how to serve the Lord with all our hearts. The secondary theme of this three-fold series of writings is what gives these books their structure:

1. Proverbs - Wisdom Calls Mankind to Understand His Ways (Mind)

2. Ecclesiastes - God Gives Mankind a Purpose in Life When We Serve Him (Body)

3. Song of Solomon - God Calls Mankind to Walk With Him in the Cool of the Day (Heart)

The third theme of this three-fold series of writings reveals the results of applying the book's message to our daily lives:

1. Proverbs - The Fear of the Lord is the Beginning of Wisdom. The virtuous woman is a reflection of a person walking in wisdom and the fear of God.

2. Ecclesiastes - Fear God and Keep His Commandments. The man who keeps God's commandments has a purpose and destiny in Christ.

3. Song of Solomon - Loving God is Mature as We Abide in Christ & Labour in His Vineyard. The man who abides in Christ and produces fruit that remains.

Combining these three themes to see how they flow together in each of Solomon's writings, we see that Proverbs teaches us to serve the Lord with all of our mind as the fear of the Lord moves us to wise choices above foolishness. The outcome of this journey is the development of a person who is strong in character, symbolized by the virtuous woman. This is illustrated in the story of Job. In Ecclesiastes , the believer serves the Lord with all of his strength by obeying God's commandments because of his fear of the Lord. The outcome of this journey is the development of a person who walks in his purpose and destiny, rather than in the vanities of this world. This is illustrated in the book of Lamentations. The Song of Solomon reveals the most mature level of serving the Lord with all of one's heart. This person yields to God's love being poured into him by learning to abide in constant holy communion with the Lord. The outcome of this journey is the development of a person who overflows in the fruits and gifts of the Spirit. This is illustrated in the book of Psalm.

The themes of the books of the Holy Bible can be often found in the opening verses, and we now can easily see these three themes in opening passages of the writings of Solomon. Proverb's opening verses emphasize the need to make sound decisions through Wisdom of Solomon , instruction and understanding.



Proverbs 1:2, "To know wisdom and instruction; to perceive the words of understanding;"

Ecclesiastes' opening verses emphasizes the vanity of human labour when one does not serve the Lord.



Ecclesiastes 1:3, "What profit hath a man of all his labour which he taketh under the sun?"

Song of Songs emphasizes the intimacy of love that proceeds from man's heart.



Song of Solomon 1:2, "Let him kiss me with the kisses of his mouth: for thy love is better than wine."

Thus, it is easy to see why King Solomon would follow such a three-fold structure in his writings. Since Deuteronomy 6:4-5 was one of the more popular passages of Scripture for the children of Israel, it would make sense that Song of Solomon , in his quest for the meaning of life, would follow this three-fold approach in his analyze of what it meant to worship God. Although the book of Proverbs places emphasis upon serving the Lord by making wise decisions, a careful study of the book of Proverbs will reveal that this three-fold emphasis upon the spirit, soul and body is woven throughout the book.



In addition, the book of Job gives us an extension of the theme of Proverbs , as both of these books serve as wisdom literature, teaching us through poetry to serve the Lord with all our mind. The book of Lamentations gives us an extension of the theme of Ecclesiastes , as both of these books serve as poetic explanations for the vanities of life, teaching us through poetry to serve the Lord with all our strength. The book of Psalm gives an extension of the theme of Song of Solomon , as both of these books serve as poetry to edify the heart, teaching us through poetry to serve the Lord with all our heart. Finally, the redemptive message of the poetical books reveals that even when a man like Job walks in Wisdom of Solomon , he finds himself in need of a redeemer. Lamentations reveals a nation who has a divine destiny and purpose, yet the children of Israel find themselves in need of a redeemer. The psalms of David reveal that even when man is at his best intimacy with God, like David, he still finds himself in need of a redeemer.

Job 0u 0HIMQ 5kAMu 0aDy 6zVou 5Pv 7vDo 92ZRJT/nocFlkU 68K 3Y 4A 1+ElQ 64a 3ep 7j/FbfVaUFARah 4IYB/IlNshL+eIJr+xY 36rZyF+rhXyrFYf 812L 1YOErI 161M 1hj 0G 2wrnNoeHP/5Pndr 5sNO 8U 5ZG 5WNbo 14zWt 0vNvF/s 1t 4zf+uR 7dOuTN 3yyRe 2fLD 9W/fnlk 1nYogigWwKhSUDue 670KrvHz 69yH+Wt+PB 89g 16iI 1PgHkXFnwQ 98BGtg 7X 3gLcuHFZiKdSFYwD 2eUZd 21iEOjyMf/MyPzur 8wo//pkQ 0d/vE 4/2R 9f+G 0JeSmf/INuffKGz 7awrsAn 7/B+a 8Eb 8bywsa 7AQjjYrIL 3W 5s 0o 61LrpwXh 1gj 31g 3v 9s 9MVuq 2/H 7vUJEkXyOaJEjsB 4w 9JOtI 42gQiHfyrcKImiS 4yZs/30k 2TDZ 9vH 3s 7rriW+z/Nxn 9yxfH 91aBhpLdfILQY 2DdQVd 7hVv/7lsxUB 3cvFNfKFFTlp 5eXPz 9W 90G 4vQrLZjfXt 2f 6EWFFQOesqHKcv 83c 2161cKdHvYE 9Mr 0VxXMD 0GZi 0WM 8zSZ 6tEtzg/k 2e 7zMCjWzP/UBoCrQSWT+pTo+JrLIvV/+V 3DOVrrrsHL+NAFuIwnnGgHIbTjWriw 2UhhjqqYBzIHdsIa 14+rBJW 25o 5dtAdQnjemjmntXR 0D 5Cu 6Rd 2dnSMDpcICrX 4QmTybGfu 2BfOgj 67qogxEMFlREDe 6RL 7su 3cs 5a 8lJF 7plQ 47/epQVs 1nMvwbaf/h 151gW 6nJEXttkqZvl 6n 28GpQy 6gT 9IV 9BwtBIbefwvdEoZNAus/90l 988ahnyih+UXuEfJ 8VZ 9i 5qqLgm 5Diw/s 9ZGA 6KConWuHmmGGbn 2MgrFtatsOzuXsn 7Hbe/r 1h 5ndWNiJbk/3WXw 1qO 3grkp 9PPU 4Yd/zbk 8P/RbB+K 0F 1cU 5DpTtB 5fxsTN 0qyqLE 5ebkSDGby 3os 6uKOAPRGbAYcbmaqYJunYVhnA+Q 1kC 089CNUbeuogvduiIbY 8fP 1ay 91AfoVj 8WWVegz 4qSQ 2dHIW 5KgHyyKbEplB 86Oxom 09YFQLWJF 67mXZBPthAzEXb 83GRH 6SebRhv 9ZFNi 0y 4/7Ky 9KFgPuv 52ev 3kCl 6HO 9yGHItDz 9oLmVVm+/pWzXOUCzHS 6Y 7yX+5mqkxLt 3KZi 1wmuT/kx 6rQbkM 25KVM 7yTNnfTcrhCalG 7FMpfNzXt 5SwKxm 9fNhg 1Z 6lFKXspUt 3n 5+beLRH 3xWxwuKU 5Kt 23OcAn 3WOePfp 7bZ 8XozXNkgNJr 25IMB 9eblG 7RqGYEyZe 1ZMDVpJpmeVxM 5vE 2n 1/pBgPp/gJb 8eGC 7BsG 9g 2f 2DhQc 3jDxo 6jEY 4D 2Y+0osbocWUrMsRHgk 7+ytJk 5zn 2fhkyi 6VTp 91GH 4h 2VQwufZ 6THb/NvgzZ 2Iig/Afbm 2fqu 8XfkoOORvqLQdsyvqOpjeq 4gtWAZBColeLAo 5HHedKns/iOpktvqPHbD/lt 0uxQ 33RxNYfUZUvc 1j 30aKTb 1gxRO 9/RdEhZZfjSry 5lhxy/ZXvRTuRDjUY 69PngVQ 8zZ 2VS 40BtW 5sxNtQR 2UOORg 4uLusXHPo 7mklPwkY 0rjedE 9yP 6ZTRopcsGyCet 9mE 0uObEx 2oEhXBR 823bWN 3JLH 4cCkQMpLkkUWY 2jK+ZWdWM 2hdrCal 25RtWbmKtTO 4Zi 7ytXT 2zYL 6De 94cyPV 7fFAjnh 2TmzehQiZ 6jaFNsbG 2XjFrNsZ 2fhtKaBOnQjQ 5DjZ 8dsGivnd 39L 97eQJLWYhG 3BpOX 5G 5r 3uwHwnrrSnnFwNtbpsCnmp/v 1EiMWAbyZjm 56OUDwsUzvU 6rKXt 3Q 1kNtjCrotcgXNF 4mv 1ccVcy/cxljEtddHKORqoEGEOxHddobO/PuPgUhHHL 00bXACU 9ft 4MC 5IAQsEJiCbsXSgu 70E 5+ZK 6KoNxEgV+RytBAof/T 27H 6TbMTU 2f 3hKnsyvXEgB 7EX 2cCGA 0KVKsGlT 5hxIH 1WlISA 7wSm 0E/23QfYBwFTAujWlBjlITA+AXQ 7vg+wAAKmBNCtKTHKQ 2B 8Auh 2fB 9gAQRMCaBbU 2KUh 8D 4BNDt+D 7AAgiYEjgw 78K 0OspDAAJ 2CYjFMM 0KmS 9lATITgIwggksfF/Ol 9FlREgK+E+D 91ncPYR 8EmgTQLVEBgfAIoNvwfIbFEEC 3xAAEwiOAbsPzGRZDAN 0SAxAIjwC 6Dc 9nWAwBdEsMQCA 8Aug 2PJ 9hMQTQLTEAgfAIoNvwfIbFEEC 3xAAEwiOAbsPzGRZDAN 0SAxAIjwC 6Dc 9nWAwBdEsMQCA 8Aug 2PJ 9hMQTQLTEAgfAIoNvwfIbFEEC 3xAAEwiOAbsPzGRZDAN 0SAxAIjwC 6Dc 9nWAwBdEsMQCA 8Aug 2PJ 9hMQTQLTEAgfAIoNvwfIbFEEC 3xAAEwiOAbsPzGRZDAN 0SAxAIjwC 6Dc 9nWAwBdEsMQCA 8Aug 2PJ 9hMQTQLTEAgfAIoNvwfIbFEEC 3xAAEwiOAbsPzGRZDAN 0SAxAIjwC 6Dc 9nWAwBdEsMQCA 8Aug 2PJ 9hMQTQLTEAgfAIoNvwfIbFEEC 3xAAEwiOAbsPzGRZDAN 0SAxAIjwC 6Dc 9nWAwBdEsMQCA 8Aug 2PJ 9hMQTQLTEAgfAIoNvwfIbFEEC 3xAAEwiOAbsPzGRZDIFDdrm 9ns 9v 1FNw 3nZZOwZvW 2nicbrePl 7PyMQ 0JHQG 9DkpBG 4BW 0Gonug 5H 2nG 6lfUuVl+79Hi/eb 6aXT 5uD 19tkiUKUBmvp 6VzDsun 3c 78Mj 6oXYj 27P 7iPUOlouvjH 6FVj 5jjdVvUtHx 6v 0k 2L 2/Qda 7H 6C+w/nO/WaweSne 25dPfu 3n 07TZtoA 3dJsnZ+SLZfH 4l 6Q 076+ek 3cFypyd/Jqu/lXuLtT/IatJj/xRvqblSd/lx 33ZJUy 4DlC+buYfR+sfCmBYyrYiLJ 2et 01lQr 1MS/3/1nCSi 61TpzOtecQBgrbEkrluJjXLQZL 9loXRZBF 0gEdLHtOiQNP 4lTuv 49Wu 1KPWTZV 8m 7TfL/5Z 70LJccpN 3evJSqvNT+vuuXF 2l 6qJYreb 0f/dVl 69Tuoq 8zv 7qPQ 099ad+UDX 6abe 5TkaZ 2fbHAkEPmX 1XPG 9v 5awCQcGmlVLVK 6k 9papz 3qcS 7saVRUYlhnLndMZSLepK 1lVOUSGjUJxq/6nhYnJ+F 6suZcq 6dXVbJVISSgVQNS 7LP 9X+XX 4f 3P 9UC 6l 6hBU 3gqp 7TRAdX 1YXVPmlrXx 72+cJOv 6YR 1sbmfb 2NviULiFr 0zpLVKJ/RQN 6vbotpJvd 7zITDsRSLeqa+iyeFWNEiAGdatEuVsf 3kzf 3Z 1ln 9upDPEJasiDbfx/J 4sf 34uVk/v 3HIkmzDMvr/Svx+vV 5X 0yeUlQ 8m 8mem 9Yhe+qqZnWNtLM 3QN 5Wy 7ZmoQYZ 9UZRx 1U 5r 4uMRnuLru 6ep 8ZZyp 42X+iceySX 9DSZVEsPKTFhgnBkXyx 1XKyLp 3P 7T 2q 85snH 67Z 0Kz 4mcbB 8WC 1ULkvK 9uZXKfVQz 78a 1j 6/+5s+TlL 1+iteTQ+VirWS 6W+v 1OzVc+VVRVWoSemIK 5o 3q/sMYaV 05fOr 1aF 6zbbbbIj 1uo 7X 7WFT 5t 8uqmnm 7dvLJrn 4lj 6A 5W 1PCPdRyvY 6zx+qU 0SCy/ Song of Solomon 1JxGZXa 79nIQoUFGAanjqkDoJdPZXvXMWX 21DwkdoHTcFU 09Vy 2/fbxtGU 9cnJ/1x 1LnRTtjyfcIOYTRpW 4T 9Uy 9/5PfLGs 5fiXc+/uybNP+8/NVkR 0Wz 4uuJ 2ZxF 94+/tyPHohU 4f 6Er 8/iNnEIxLC/q 9eEEplbaXPrH/d 2dZDpb 28l 3LOMsayx/Sz 5slF 6th 11xVM 5fojXr 3LSW 3pWvmv 1x 1LbVed 3v 0Qs/c 7uA+vb/J 0rjAg 5xLHnjVmcqplPzou 1pEPSLmt 6NGYg 1JMNxVtNfkrew 2vJSy 0WrTVnqeb 2Cx 6dH+g 9sR 9UwwNZm 8qGNjuy 4qx 9cmX/axlmmUwDcAlXcRmBf//3DkrFBbLqta 9oQLYbV 95JKiErjwd 0xFJPzrI 4Y 7Fa 5WMYI 0SIAR 29vNQszRu 3HuLtsOfXQzeECf 0OKCNnj 4RLdN 1+n 38ZZkuMGuagcBcrp/1kB+2gSghoEyj 3iGU/uZL+1K 7Fy 4Lo 1ku 3YJQNAiL 5dP 2aDVa+Xh 8zY 9uGFU 7qoJ 9sAetIHT 8Llo 9SBbj 0sdNP 1mdFSQj 4TuDA 89Z 387EPArETaM 0NkzGO 3e 20L 0YC 5KVi 9Cptip 0Auo 3dw 7QvRgLoNkav 0qbYCaDb 2D 1M+2IkgG 5j 9Cptip 0Auo 3dw 7QvRgLoNkav 0qbYCaDb 2D 1M+2Ik 8B 970EcWz 0PxQwAAAABJRU 5ErkJggg==" id="_tx_id_base 64_AAAAAAoAAABQAGkAYwB 0AHUAcgBlACAAMwAAAAAA" width="254" height="158" title="embedded image (png)" alt="[image]" />

Figure 1 - Thematic Scheme of the Books of Poetry



IX. Literary Structure

The literary structure of the book of Proverbs must follow the theme of the book. It is important to note that such a breakdown of this book of the Holy Bible was not necessarily intended by the original author, but it is being used as a means of making the interpretation easier. It is hoped that this summary can identify the underlying themes of the book, as well as the themes of its major divisions, sections and subsections. Then individual verses can more easily be understood in light of the emphasis of the immediate passages in which they are found.

For years, I viewed the book of Proverbs as a book of randomly compiled sayings, with no apparent arrangement or structure. At first reading, this book appears to be an endless list of one-sentence sayings with no relationship to other verses or passages in this book. However, the book of Proverbs has a very clear order, from the first chapter until the last verse. This is because God is a God of order, and everything that God does has a purpose and an order to it. Note:

1 Corinthians 14:40, "Let all things be done decently and in order."

We even have Scriptural evidence that Solomon set these proverbs in a particular order, or arrangement. Note:



Ecclesiastes 12:9, "And moreover, because the preacher was wise, he still taught the people knowledge; yea, he gave good heed, and sought out, and set in order many proverbs."

At least five superscriptions can be found within the book of Proverbs ( Proverbs 1:1, Proverbs 10:1, Proverbs 25:1, Proverbs 30:1, Proverbs 31:1), allowing scholars to divide the book into at least five sections:

1. Proverbs 1-9 - The Introduction

2. Proverbs 10-24 - The Collection of Proverbs

3. Proverbs 25-29 - The Proverbs Copied Out by King Hezekiah

4. Proverbs 30 - The Words of Agur

5. Proverbs 31 - The Words of King Lemuel

While each of these five sections begins with an introductory verse, we can note unique characteristics within each section. Most modern commentators further divide the second section of 10-24into the First Collection of Solomon's Proverbs ( Proverbs 10:1 to Proverbs 22:16) and the Words of the Wise ( Proverbs 22:17 to Proverbs 24:34) with two subsections being identified within the Words of the Wise ( Proverbs 22:17 to Proverbs 24:22 and Proverbs 24:23-34). They then call the third section "The Second Collection of Solomon's Proverbs."

Regardless of how the book of Proverbs is grouped into sections, all agree that it clearly lays out two directions that a man can take in his life, with each direction, or path, bringing different results. These proverbs in general provide a contrast between the path of wise man and of the fool.

We learn in this book that God has called us to walk the path of Wisdom of Solomon , which will lead us into becoming conquerors and not captives like the fool, to be overcomers in all things and not to be overcome, to be able to go over and not go under. God has called us to victory and not defeat. All wisdom is hidden in God in Christ Jesus:



Romans 16:27, "To God only wise, be glory through Jesus Christ for ever. Amen."

1 Corinthians 1:24, "But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God."

1 Corinthians 1:30, "But of him are ye in Christ Jesus, who of God is made unto us Wisdom of Solomon , and righteousness, and sanctification, and redemption:"

Colossians 2:3, "In whom are hid all the treasures of wisdom and knowledge."

Therefore, the book of Proverbs points us to Christ. It leads us down the path that leads to Christlikeness. Since the foundational theme of Proverbs is how to love the Lord our God with all of our mind, the structure and divisions of this book reflect the different phases of our life that develop our mental wellbeing as we become like Christ. The following summary will reveal a clear and orderly path that the book of Proverbs will lead us down, if we will just learn to follow the voice of Wisdom of Solomon , which is for us, today, the voice of the Holy Spirit.

We find a summary of the plan of redemption in Romans 8:28-30 that God the Father offers every person.

Romans 8:28-30, "And we know that all things work together for good to them that love God, to them who are the called according to his purpose. For whom he did foreknow, he also did predestinate to be conformed to the image of his Song of Solomon , that he might be the firstborn among many brethren. Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified."

Paul says in Romans 8:29-30 that the destination, or purpose, of every believer is to become like Jesus Christ. To bring this about, we will need to follow His divine plan for our lives. In the Father's foreknowledge, it begins with predestination, then calling, after which we move into justification as we hearken unto this calling and believe in the redemptive work on Calvary. We are kept in this position of justification as Jesus now serves as our Great High Priest making intercession for the saints. This will bring us into the final phase our redemption, which is glorification. These are essentially the four phases, or steps, that are laid out in Romans 8:29-30 in which God the Father oversees our redemption. This is how we can outline the book of Proverbs.



I. God the Father's Foreknowledge: Predestining Our Journey (Prologue) ( Proverbs 1:1-6) - Proverbs 1:1-6 serves as an introduction, or prologue, to this book of wisdom. These opening verses give us the title of the book ( Proverbs 1:1), in which we have the name of King Solomon is given as the author. The recipients are also identified in this section of verses as those who are simple, or nave as well as for the wise man ( Proverbs 1:4-5). Thirdly, we are told the reason for writing the book is to make one wise ( Proverbs 1:2-6). Its purpose of the book is to give us wisdom by following the words of wisdom. Thus, Proverbs opens with the virtues that are produced by Godly wisdom ( Proverbs 1:2-6). King Solomon understood that if we could gain Wisdom of Solomon , and learn how to walk in the path of wisdom on a daily basis, then all of the other blessings in life would follow. Thus, Proverbs opens with the virtues that are produced by Godly wisdom ( Proverbs 1:2-6). These virtues ring throughout the entire book much like Beethoven's Fifth Symphony opens with four beautiful, harmonious notes and repeats them throughout the entire symphony. As we find ourselves pursuing these four notes throughout the Fifth Symphony, so do we pursue these same virtues throughout the journey in the book of Proverbs. The list of virtues in Proverbs 1:2-6 not only gives us a brief introduction to Wisdom of Solomon , describing the manifold aspects of wisdom; but these same virtues also become the precious jewels that we are to seek daily along this path. In pursuing these jewels, one is able to remain on the path that leads to us into eternal rest, seen in the final chapter of the book. The application of these various aspects of wisdom develop a person of strong character, as described in the final passage regarding the virtuous woman.

Paul says in Romans 8:29-30 that the destination, or purpose, of every believer is to become like Jesus Christ. To bring this about, we will need to follow this divine plan. It begins with the Father's foreknowledge, which has two phases: predestination and calling. We then move into justification as we hearken unto this calling and believe in the redemptive work on Calvary. We are kept in this position of justification as Jesus now serves as our Great High Priest making intercession for the saints. The next step is not mentioned, but it is the role of the Holy Spirit in our sanctification. This will bring us into the final phase our redemption, which is glorification. These are essentially the steps that are laid out in Romans 8:29-30.

Regarding the underlying theme of this opening prologue to Proverbs , we find in Romans 8:29-30 that calling is a part of the Father's divine foreknowledge for every believer. In this passage of Scripture, predestination comes before calling, in which God establishes a purpose, or a plan, for our calling. If we interpret the prologue in Proverbs 1:1-6 in light of the structure of the book of Proverbs , which follows God's divine plan of redemption, we see how these opening verses reveal what God has predestined us to become, which Isaiah , a person who walks in divine wisdom in every aspect of his life: spiritually, mentally, physically and financially. This is the emphasis that the book of Proverbs makes as one aspect of being conformed to the image of Jesus Christ. For example, in the book of Luke , we conform to the image of Jesus Christ by walking in the office of the prophet, being filled with the Holy Spirit. In the book of Acts , we walk in the office of the apostle, taking the Gospel to the uttermost parts of the earth. In the Gospel of Matthew , we become conformed to the image of Christ Jesus by walking in the office of the teacher, making disciples who will in turn teach other generations of disciples about the principles of the Kingdom of Heaven. In Mark's Gospel, we become conformed to the image of His Son by walking in the office of the evangelist, preaching the Gospel with signs following. In John's Gospel, we conform to the image of Jesus Christ by walking in the office of the pastor, maintaining fellowship with our Heavenly Father to lead His sheep. Every book of the Holy Bible provides one aspect of God's plan for His children to be conformed to be like Jesus. In the book of Psalm , we conform to His image by developing a passion for His Word ( Psalm 1:2). Therefore, in the book of Proverbs , we are conformed by walking in divine wisdom ( Proverbs 1:2-6), which is the way we worship the Lord with all of our mind. We will see the character of this person in the final chapter of Proverbs as it describes the virtuous woman.

II. God the Father's Foreknowledge: Calling Us to Our Journey (Preparation for the Journey) ( Proverbs 1:7 to Proverbs 9:18) - Most scholars consider Proverbs 1-9 to be a discourse, or a tribute, to wisdom. This section serves as an introduction to Solomon's collection of wise, pithy sayings that follows. This introductory material is a preparation for being able to understand the rest of the book. Its underlying emphasis is the divine calling that God gives to every human being. Therefore, we find the statement of wisdom "crying out," "uttering her voice" and "calling" used repeatedly throughout this section of Proverbs.

In these first nine introductory chapters, wisdom is personified as a person speaking in the feminine gender. Just as an artist sketches an outline of a painting, then splashes colors upon the canvas, until a beautiful painting emerges, so in these chapters of Proverbs does wisdom begin to reveal itself verse by verse (as an artist reveals a picture color by color) until chapter 8, when wisdom is seen as an intimate part of God and His creation. Wisdom is personified as a person speaking because man would be incapable of understanding his experiences in life without divine wisdom being given to him. This impartation is done in the person of the Holy Spirit. Wisdom is personified as a woman because the Hebrew word translated as "wisdom" is in the feminine gender.

These chapters contrast the table of blessings ( Proverbs 9:1-6) with the trap of death ( Proverbs 1:17-19, Proverbs 9:18). The wise man chooses wisdom"s table of blessings. In contrast, the fool chooses the trap of death, supposing that it is a table of blessing. Studying this introduction is a necessary preparation for finding one's way through the rest of the book of Proverbs. Thus, a drama immediately unfolds in the introduction, revealing to us how wisdom sets a man free, but the trap of death ensnares its victims in the strongholds of sin. These strongholds do not turn its captives loose until it completes its assignment of death. In contrast, wisdom leads a man into his rightful place of glory and honor above God's creation ( Proverbs 3:35, Proverbs 31:30), and into submission to his Creator.

This section of Proverbs is actually a call to follow the path of Wisdom of Solomon , in which wisdom presents his arguments for choosing the path of wisdom over the path of the fool. God calls mankind to righteousness in this present Church age through the convicting power of the Holy Spirit that has been sent upon the earth, who convicts the world of sin righteousness and judgment ( John 16:7-11); but prior to this age God called mankind to righteousness through Wisdom of Solomon , which testified from Creation ( Romans 1:19-23), and from society. We see in these chapters that wisdom is a path that is to be diligently followed. Wisdom is a decision that is made on a daily basis, and these daily decisions will determine our destiny, both in this life and in the life to come. This book of wisdom contrasts the wise man with the fool throughout the book. As we will see in Proverbs , every decision that we make is either a wise decision, or a foolish one. Every decision affects our eternal destiny. This section begins with a call to follow wisdom ( Proverbs 1:7-9), and ends by explaining how every human being decides between destinies, heaven or hell ( Proverbs 9:1-18).

In the path of wisdom there are many dangers. It is for this reason these nine chapters give us many warnings against the evil man and the adulteress, even before the real journey begins. The path of wisdom is narrow and easily missed. All of us have fallen off this path at one time or another in our lives. This book of Proverbs was written by King Song of Solomon , considered the wisest person that has ever lived. Yet, even he fell off this path of wisdom because he allowed pride to blind his vision and dull his hearing. This gives us an indication of how narrow is this path to follow.


Download 3.1 Mb.

Share with your friends:
1   2   3   4   5   6   7   8   9   ...   31




The database is protected by copyright ©ininet.org 2024
send message

    Main page