Fairy Tale Feautures of Imam


Ali appeared at thousands of places



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Ali appeared at thousands of places. The soul or spirit is one but it is fully divine, it is all encompassing or all covering and all encircling, able to become manifest wherever desired. As interpreted by Allamah Majlisi, it is possible that, at every moment. Thousands of people may be about to die and Ali may be present at their bedside. Doubtlessly he appears there with the same facsimile body. This power and encirclement given by God to him enables him to fight with many people at one time and he can also use the sword, the spear and the arrow, all at the same time. Say: He is the “demonstrator of strange things” (Mazharul Ajaaib) and “the demonstrator of the extraordinary” (Mazharul Gharaaib). His surrounding is beyond our imagination and we cannot know how it happens. You and I are parts; Ali is the whole. He can cover the entire world.
One night Ali was a guest at forty places. As per a narration, Jibraeel said, “O Messenger of Allah! Last night Ali was with us at this place and also at that place.” This is surrounding or encirclement.

I wonder is it possible for this shia author to say more clear that Ali in his understanding is Allah?

Ali came to his own bier. Miracle authenticated by ayatollat

November 11, 2009 at 2:11 am | Posted in Imams and imamate in the light of shia narrations | Leave a comment

 

 

 



 

 

 



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And again Ayatullat Dastghaib Shirazi and his book “Moral values of Quran”.

In chapter “Ali with his own bier” (pp 256-257) this author wrote:

Like the instance mentioned yesterday, when before the call for Morning prayers, they moved the mortal remains of our Master, Ali and when Imam Hasan and Abi Abdullah were behind the bier it rose up by itself, Angels Jibraeel and Mikaeel held the front and Hasan and Husain were behind. They brought the bier out of the house. Zainab, Umme Kulthum and the remaining women also wanted to accompany but Husain did not allow and said, “All of you may return and be calm.” This narration is authentically related from Imam Hasan: As we approached Najaf, a rider whose fragrance drew my attention, but who was masked said: You are Hasan, the elder son and you are the legatee of this master? Imam Hasan says, “Yes, I am.” He asked again, “Is this Husain ‘Abul Aimmah’ (Father of Imams)?” He said, “Yes, he is Husain, Razeeul Hikmah (the nursed one of wisdom).” Then he said, “Please give this bier to me and you may go.” Imam Hasan says, “I told him, ‘We cannot do so. Our father made a will to us that we should not entrust his bier to anyone except Jibraeel and Khizr. Who are you, Sir? Please remove your mask that we may know who you are before submitting to you.’” Suddenly the masked person removed his mask and we saw that he was the Victorious Lion of Allah, Ali bin Abi Talib. Then he said these words, “As I am at the bedside of every dying person, should I not be present at my own funeral?”

Grave a place of refuge

November 11, 2009 at 2:08 am | Posted in Imams and imamate in the light of shia narrations | Leave a comment

 

 



 

 

 



 

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Salam alaikum.

When moslem is in trouble, where does he seek for refuge? No doubt he seeks for it in His God Almighty! And who else could give a refuge from a problems if not Allah. In His book Taala ordered us to seek reguge in Him.


He said: seek refuge in Allah (41:36); Therefore seek refuge in Allah (40:56).

But where does shias seeking for refuge? What is a refuge for them?

Let us find answer in the book “Moral values of Quran” by Ayatullat Dastghaib Shirazi.

In chapter “Ali’s grave and hunting animals” at page 259, author said:

O Shias of Ali! Ali’s grave is a place of refuge. Any animal going there gets protection. O God! Give our grave a place near it. Put us in Ali’s shelter. Even if our body is not there, kindly make our soul adjacent to it. Join us together. How fine are the words of Shaykh Abbas Qummi in Mafatih when he says: “More protective than the helper of the locusts”“

Who is the purest and holiest creation?

November 10, 2009 at 6:31 am | Posted in Imams and imamate in the light of shia narrations | Leave a comment

 

 



 

 

 



 

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Salam alaikum.

Ask any muslim, who was the purest and holiest creation of Allah? And he would replay: Prophet Muhammad (sallalahu alaihi wa ala alihi wa sallam).

Let us ask same question from shia scholar.

Ayatolla Dastghaib Shirazi in his book “Moral values of Quran”, in chapter “Birth in Kaaba martyrdom in mosque”, wrote:

The event of Ali’s birth has been quite extraordinary in every way from beginning to end. God wants to introduce Ali’s greatness to the world right from the time of his birth. Ali is not just a man like you. Fatima binte Asad is about to deliver the child. She is holding the cover of Ka’ba on the loftiest part of the earth in the Holy mosque of Mecca. She prays to Allah. The wall of Ka’ba splits. Many Sunni scholars also have testified this. Couplets in Arabic poetry also are sung about this in every age since then. Fatima binte Asad enters Ka’ba. Its door is closed in such a way that nobody can go inside. The opening of the wall remains sealed for three days and nights and then the wall splits again at the same place and Fatima binte Asad comes out. In her hands is the newborn Asadullah (Lion of God) Ali bin Abi Talib. The blessed lady had been the guest of God for three days getting the food of Paradise. How pure and holy! Ali is born by the Will of God in the holiest place on the earth. The newborn also is the purest and holiest creation. God Himself names him Ali. Till Judgment Day whoever will hear the name of Ali, will realize and remember that he is from the unseen world.

Points to discuss:

1) Allah Taala said in Quran: (17:93) “Or you have a house of Zukhruf (like silver and pure gold), or you ascend up into the sky, and even then we will put no faith in your ascension until you bring down for us a Book that we would read.” Say (O Muhammad صلى الله عليه و سلم): “Glorified (and Exalted) be my Lord [(Allah) above all that evil they (polytheists) associate with Him]! Am I anything but a man, sent as a Messenger?”

Dastghaib Shirazi says: Ali is not just a man like you

2) We believe prophet (sallalahu alaihi wa ala alihi wa salam) was  purest and holiest creation.

Dastghaib Shirazi says: The newborn (Ali ibn Abu Talib) also is the purest and holiest creation.

Just think about these questions.

Ali is a great name of Allah

November 10, 2009 at 5:59 am | Posted in Imams and imamate in the light of shia narrations | Leave a comment

 

 



 

 

 



 

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Salam alaikum.

Indeed blasphemy of shia authors has no limits.

Ayatullat Dastghaib Shirazi in his book “Moral values of Quran” etitled a chapter (pp 235-236):

“ALI IS THE GREAT SIGN, A PERFECT WORD AND THE GREAT NAME OF ALLAH”.

In this chapter this shia scholar wrote:

All the parts and components of the living universe and of the entire existence from earth to sky are Names of Allah. But God has a Great Name (Isme Azam), the original greatness, which is the greatest Signs, the highest of all His words. This great word is the Victorious Lion of Allah, Ali bin Abi Talib. Now about the meaning of ‘perfect’ and great. Every rank (from the spiritual viewpoint) in the ranks of existence is hidden from the physical eye. But the capabilities of seeing through the inner eye are different. Almighty Allah has made His Might and Wisdom manifest through Ali in such a way that the creation recognizes God as He should be recognized, through the blessings of friendship with Ali. This friendship allows one to see the path leading to high heavens. See how many signs are there in Ali.

What else are we waiting for? Are waiting them to say: Ali is Allah? As you can see they say almost same.

Iblis Loves Ali & His Grand Son Is A Shi’ite !

November 4, 2009 at 1:58 am | Posted in Imams and imamate in the light of shia narrations | Leave a comment

 

 

 



 

 

 



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By brother al-Hajjaj:

While I was going through my old notes, I stumbled with the following narration, reported by their Sadooq (Ibn Babawaih al-Qummi) in his book Uyoon Akhbaar al-Ridha. It simply confirms that Iblis is one of Ali’s lovers and fans:

عن ابى بكر محمد بن احمد بن الحسين بن يوسف بن زريق البغدادي عن على بن محمد بن عيينة مولى الرشيد ، عن دارم بن قبيصة بن نهثل بن مجمع النهشلي الصنعانى بسر من رأى ، عن على بن موسى الرضا عليه السلام عن أبيه موسى بن جعفر عن ابيه ، عن آبائه ، عن على بن ابي طالب عليهم السلام قال : كنت جالسا عند الكعبة وإذا شيخ محدودب ، قد سقط حاجباه على عينيه من شدة الكبر ، وفى يده عكازة ، وعلى رأسه برنس احمر ، وعليه مدرعة من الشعر ، فدنا إلى النبي صلى الله عليه واله وسلم وهو مسند ظهره إلى الكعبة ، فقال : يا رسول الله صلى الله عليه واله وسلم ادع لى بالمغفرة فقال النبي صلى الله عليه واله وسلم : خاب سعيك يا شيخ وضل عملك ، فلما تولى الشيخ ، قال : يا أبا الحسن أتعرفه ؟ قلت اللهم لا . قال : ذلك اللعين ابليس . قال على عليه السلام : فعدوت خلفه حتى لحقته وصرعته إلى الارض وجلست على صدره ووضعت يدى في حلقه لأخنقه ، فقال لى : لا تفعل يا أبا الحسن فانى من المنظرين إلى يوم الوقت المعلوم ، ووالله يا على انى لاحبك ، وما ابغضك احد الا شركت أباه في امه ، فصار ولد الزنا ، فضحكت وخليت سبيله

“………..From Ali bin Musa al-Ridha, from his father Musa bin Ja’far, from his father, from his forefathers, from Ali bin Abi Talib saying:



I once was sitting by the Ka’bah, behold I saw an old man with a bent back, his eye bras were falling over his eyes due to aging, holding a staff with his hand, a red hat topping his head, and wearing a woolen vest. He approached the Prophet [saw] while his back was liening against the Ka’bah, and said:

O Messenger of Allah, pray for my forgiveness. The Messenger [saw] said: Your endeavor and deeds are in vain. When the old man left, he said:

O Abul-Hasan, do you know who was he? I said: By Allah I don’t. He said: that was the cursed Iblis.

Ali said: I then went after him, when I cought up with him, I threw him on the ground, sat over his chest, with my hand on his throat to choke him up. He said to me:

O Abul-Hasan, do not do it, for I am given a chance till a certain known time. By Allah O Ali, I love you, (to the point) there’s no one hated you that I did not share with his dad his mother and made him a son of fornication. So I laughed and sat him free.”

Now, according to the Shi’ites, who love quote our Hadith “None loves you but a believer, and none hates you but a hypocrite”, Iblis is a Grand Believer LOL.

Well, that wasn’t all, let’s read the following:

وقال أبو عبد الله عليه السلام : بينا رسول الله صلى الله عليه وآله بين جبال تهامة إذا رجل متكئ على عكازة ، طويل كأنه نخلة ، فقال النبي صلى الله عليه وآله : لعله جني . قال : أنا الهام بن الهيثم بن لاقيس بن إبليس . قال : ما بينك وبين إبليس إلا أبوان ؟ قال : نعم. قال : وكم أتى عليك ؟ قال : أكلت عمر الدنيا إلا أقله ، أنا [ كنت ] يوم قتل قابيل هابيل ، غلام أفهم الكلام ، وأنهى عن الاستعصام وأطوف الآجام وأعلو الآكام وآمر بقطيعة الأرحام ، وافسد الطعام . فقال النبي صلى الله عليه وآله : بئس سيرة الشيخ المتأمل والشاب المؤمل. قال : إني تائب ، وقد جرت توبتي على يد نوح عليه السلام وكنت معه في السفينة ، وعاتبته على دعائه على قومه . ثم كنت مع هود عليه السلام في مسجده مع الذين آمنوا معه ، فعاتبته على دعائه على قومه ، ولقد كنت مع الياس عليه السلام بالرمل . وكنت مع إبراهيم عليه السلام حين كاده قومه ، وألقوه في النار ، فكنت بين المنجنيق والنار ، فجعلها الله عليه بردا وسلاما . ثم كنت مع يوسف عليه السلام حين حسده اخوته ، وألقوه في الجب ، فبادرته إلى قعر الجب ، وتناولته ، ووضعته وضعا رفيقا . ثم كنت معه في السجن ، أؤنسه حتى أخرجه الله . ثم كنت مع موسى عليه السلام وعلمني سفرا من التوراة ، وقال [ لي ] : إن أدركت عيسى فاقرأه مني السلام . فلقيته وأقرأته السلام من موسى . وكنت معه ، وعلمني سفرا من الإنجيل ، وقال لي : إن أدركت محمدا فاقرأه مني السلام . فعيسى يا رسول الله يقرأ عليك السلام . فقال صلى الله عليه وآله : على عيسى روح الله وكلمته ما دامت السماوات والأرض السلام وعليك ياهام لما بلغت السلام ، فارفع إلينا حوائجك . فقال : حاجتي أن يبقيك الله لامتك ، و يصلحهم لك ، ويرزقهم الاستقامة لوصيك من بعدك ، فان الأمم السالفة إنما هلكت بعصيان الأوصياء ، وحاجتي أن تعلمني [ يا رسول الله ] سورا من القرآن اصلي بها . فقال رسول الله صلى الله عليه وآله لعلي عليه السلام : علم ، الهام ، وارفق . فقال هام : يا رسول الله ومن هذا الذي ضممتني [ إليه ] ؟ فإنا معشر الجن أمرنا ألا نتبع إلا نبيا أو وصي نبي . فقال رسول الله صلى الله عليه وآله : يا هام من وجدتم في الكتب وصي آدم ؟ قال : شيث . قال : فمن كان وصي نوح ؟ قال : سام . قال فمن كان وصي هود ؟ قال : يوحنا بن حنان ابن عم هود . قال : فمن كان وصي إبراهيم ؟ قال : إسماعيل ، ووصي إسماعيل إسحاق . قال : فمن كان وصي موسى ؟ قال : يوشع بن نون . قال : فمن كان وصي عيسى ؟ قال شمعون بن حمون الصفاء ابن عم مريم . قال : فلم كانوا هؤلاء أوصياء الأنبياء ؟ قال : لأنهم كانوا أزهد الناس في الدنيا ، وأرغب الناس في الآخرة. قال : فمن وجدتم في الكتب وصي محمد ؟ قال : هو في التوراة إليا . قال رسول الله صلى الله عليه وآله : إن هذا إليا ، هذا علي وصيي وأخي ، وهو أزهد الناس في الدنيا ، وأرغب الناس إلى الله في الآخرة . فسلم هام على علي عليه السلام ثم قال : يا رسول الله فله اسم غير هذا ؟ قال : نعم . هو حيدرة . فعلمه علي عليه السلام سورا [ من القرآن ] . فقال هام . يا علي ، يا وصي محمد صلى الله عليه وآله أكتفي بما علمتني من القرآن في صلاتي ؟ قال : نعم ، قليل القرآن كثير



Abu Abdullah [as] said:
While the Messenger of Allah [saw] was going through the mountains of Tihamah, behold he saw a tall man, as [tall as] the palm tree, liening on a staff. The Messenger [saw] said: He’s probably a Jinni.


[The man] said: I am al-Ham bin al-Haytham bin Laqis bin Iblis.

[The Messenger] said: Just two fathers between you and Iblis?!

[The man] said: yes.

[The Messenger] said: How old are you?

[The man] said: I consumed the entire life span of this earth save a little. At the time Cain killed Abel, I was a young comprehending lad. I used then to forbid (mankind) against resorting back (to Allah), and I used to go through the forts and up hills, commanding (mankind) to sever their kinships, and spoiling their food.

The Messenger [saw] said: What an ill past for the old man, and ill hope for the young.

[The man] said: (But) I have repented. My repentence was made through Noah [as]. I was with him on the Ark, and have expressed my expoltulation to him for praying against his own people. I was then with Hud [as] in his mosque with those who believed in him, and have also expressed my expoltulation to him for praying against his own people. I furthermore was with Ilyas in the sand. I was also with Ibraham when his people conspired against him, and threw him into the fire. I was between the winch and the fire, and Allah made it all cold and safety for him. I furthermore was with Joseph when his brethren enveyed him and dumped him into the well. I rushed to the bottom of the well to receive him, and let him down safely. I was also with him in his jail giving him a company until Allah sat him free.
I was then with Moses, who taught me a chapter from the Torah, and instructed me, if I lived long enough, to give his Salaam to Jesus. So I met Jesus and delivered the greeting of Moses to him. I was also with him, and he taught me a chapter from Injeel, and instructed me, if I lived long enough, saying: give my Salaam to Muhammad. So Jesus send you his greetings O Muhammad.


The Messenger [saw] said: Peace be on Jesus, the Spirit and Word of Allah, as long as the heavens & earth exist, and on you Ham for delivering his greeting. Summon your needs to us.

[the man] said: My need is that Allah keeps you for your Ummah and take a good care of them, and bless them with supporting your appointee after you [depart]. The past nations have indeed perished due to their disobedience to the appointees. I would like also for you to teach me some chapters of the Qur’an for the purpose of reciting them in my prayers.

The Messenger [saw] said to Ali: Teach al-Ham and be nice to him.

Ham said: O Messenger of Allah, who is this man that you’ve assigned me to? For we, the Jinn, were ordered to follow none but a Prophet or an appointee of a Prophet.

The Messenger [saw] said: O Ham, who is it do you find in the scriptures to be the appointee of Adam?

[Ham] said: Sheth.

[The Messenger] said: And who was the appointee of Noah?

[Ham] said: Sam.

[The Messenger] said: And who was the appointee of Hud?

[Ham] said: John bin Hanan, the cousin of Hud.

[The Messenger] said: Who was then the appointee of Ibrahim?

[Ham] said: Ismael, and the appointee of Ismael was Isaac.

[The Messenger] said: Who was the appointee of Moses?

[Ham] said: Jashua bin Noon.

[The messenger] said: And who was the appointee of Jesus?

[Ham] said: Simon bin Hamoon al-Safaa, the cousin of Maryam.

[The Messenger] said: Why were those made appointees for the Prophets?

[Ham] said: Because they were the most ascetic people on earth, and the most desirous of the hereafter.

[The messenger] said: Who do you find in the scriptuures the appointee of Muhammad?

[Ham] said: In the Torah, he is [supposed to be] Elia.

The Messenger [saw] said: This man is Elia, he is Ali, my appointee and my brother. He’s the most ascetic person on earth, and the most desirous for the hereafter.

Ham then greeted Ali, and asked the messenger [saw]: O Messenger of Allah, has he another name?

[The Messenger] said: Yes, He’s Haidara.

Ali then tought him few chapters of the Qur’an.

Ham then said: O Ali, O Appointee of Muhammad [saw]: Should what you’ve tought me of the Qur’an be sufficient for my prayers?

[Ali] said: Yes, the little of the Qur’an is already a great bunch.”

[al-Kharaa'ij wal-Jaraa'ih, The Grand Muhaddith & Mufassir Qutbud-Deen al-Rawandi, vol.1]


Well !!!! what an interesting piece of myth lol But the Shi3i brain loves it and accepts it.

Ali showed to his people heaven and hell

November 1, 2009 at 9:56 pm | Posted in Imams and imamate in the light of shia narrations | Leave a comment

 

 



 

 

 



 

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Salam alaikum.

Ali ibn Yunus al-Amuli in his book “as-Siratal mustagem”  1/105, said:

قال له أصحابه: إن موسى وعيسى كانا يريان المعجزات فلو أريتنا شيئا لنطمئن إليه فأراهم عليه السلام جنات من جانب وسعيرا من جانب وقال أكثرهم: سحر وثبت اثنان فأراهم حصى مسجد الكوفة ياقوتا فكفر أحدهما وبقي الآخر قيل وهو ميثم التمار وقيل عمرو بن الحمق.

And his (Alis) companions said to him: Moses and Jesus use to show miracles. (Could) you show us something also, so we can be calm. Alaihi salam showed them heavens from one side and hell from the other. Majority of them said that it was magic. (Only) two of them been steady. And (Ali) showed them stones of Kufian mosque as a ambers. One of them fall into kufr, other stayed. And it was said that it al-Meytham at-Tammar, and it was said Amr ibn al-Ahmaq.

Points to discuss:

1) Ali (may Allah be pleased with him) showed to his companions hell and heaven.

2) Only two of his companions believed to him, and rest of his shias accused him in magic.

Fuzz from angels, another shia fairy tale

October 18, 2009 at 10:45 pm | Posted in Imams and imamate in the light of shia narrations | Leave a comment

 

 



 

 

 



 

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“Kafi” by Kulayni, H 1025, Ch. 97, h 3
From abu Hamza al-Thumali who has said the following. “Once I went to see Ali ibn al-Husayn (a.s.) and I became confounded in the room for an hour then I went inside the house while he was picking up things and would give to someone behind the curtain. I then said, may Allah take my soul in service for your cause, What was that thing that I saw you picking up?” The Imam (a.s.) said, “The fuzz from the angels when they come to meet us and we use it amuse our children.” I then said, may Allah take my soul in service for your cause, do they they come to you?” The Imam (a.s.) said, “O abu Hamza, they become crowded over our furnishings.”

Ayatullat Sayd Abdulla ibn Muhammad Rza ibn Muhammad ibn Ahmad ibn Ali Alavi Husayni Musavi Shubbar in his book “Al anwarul lamiya fi sharhi ziyaratul jamiya” on page 20 wrote narration is saheeh.

The 30 signs of a divine leader

October 18, 2009 at 9:19 pm | Posted in Imams and imamate in the light of shia narrations | Leave a comment

 

 

 



 

 

 



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Salam alaikum.

Grand master of rafidha shaikh al-Qummi in his “al-Khisal” narrated:


حدثنا محمد بن إبراهيم بن إسحاق الطالقاني رضي الله عنه قال: أخبرنا أحمد بن محمد بن سعيد الكوفي قال: حدثنا علي بن الحسن بن فضال، عن أبيه، عن أبي الحسن علي بن موسى الرضا عليهما السلام قال: للامام علامات يكون أعلم الناس، وأحكم الناس، وأتقى الناس، وأحلم الناس، وأشجع الناس، وأسخى الناس، وأعبد الناس، ويولد مختونا، ويكون مطهرا، ويرى من خلفه كما يرى من بيـن يديـه، ولا يكون لـه ظل، وإذا وقـع على الارض من [بطن] امه وقع على


راحتيه رافعا صوته بالشهادة، ولا يحتلم،وتنام عينه ولا ينام قلبه، ويكون محدثا ويستوي عليه درع رسول الله صلى الله عليه وآله، ولا يرى له بول ولا غائط لان الله عز وجل قد وكل الارض بابتلاع ما يخرج منه،ويكون له رائحة أطيب من رائحة المسك، ويكون أولى الناس منهم بأنفسهم وأشفق عليهم من آبائهم، وامهاتهم، ويكون أشد الناس تواضعا لله عز وجل، ويكون آخذ الناس بما يأمرهم به وأكف الناس عما ينهى عنه، ويكون دعاؤه مستجابا حتى لو أنه دعا على صخرة لانشقت نصفين، ويكون عنده سلاح رسول الله صلى الله عليه وآله وسيفه ذوالفقار، ويكون عنده صحيفة فيها أسماء شيعته إلى يوم القيامة وصحيفة فيها أسماء أعدائهم إلى يوم القيامة، ويكون عنده الجامعة وهي صحيفة طولها سبعون ذراعا فيها جميع ما يحتاج إليه ولد آدم، ويكون عنده الجفر الاكبر والاصغر إهابماعز وإهاب كبش فيهما جميع العلوم حتى أرش الخدش وحتى الجلدة ونصف الجلدة وثلث الجلدة، ويكون عنده مصحف فاطمة عليها السلام
21-1 Abul Abbas Muhammad ibn Ibrahim ibn Ishaq al-Taleqani – may God be pleased with him – narrated that Muhammad ibn Sa’id al-Kufy quoted Ali ibn al-Hassan Ibn Fadhal, from his father, from Abil Hassan Ali ibn Musa al-Reza (alaihi salam), “There are certain signs designating the Imam. He is the most knowledgeable, the wisest, the most pious, the most patient, the bravest, the most generous, and the person who worships the most among the people. He was born circumcised. He is pure and clean.

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