Notes on African-American History Since 1900
T. Thomas Fortune. Name of his last newspaper? Organization led?
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- National Afro-American League had Six Major Grievances (NAAL)
- From Accommodation to Protest 1895-1915
- Who were the Knights of Labor (KOL) their Mistake
- Who Was Booker T. Washington
- Who was Benjamin “PAP” Singleton
- Who was Alexander Crummell
- Who was Mary Church Terrell
- Who was Henry McNeal Turner
- Who was George Washington Williams
- Who Was Lucy Parsons
- Who was W. E. B. DuBois
- Who Was William Monroe Trotter
- Who was Anna Julia Cooper
- Who Was Chief Alfred Charles Sam
- Who was Madam C. J. Walker
- African-Americans and the 1920s
- Who were Marcus Garvey and the UNIA
- Who was Hubert Harrison
- Who Was Ben Fletcher: A Review
- Rough Timeline from 1890’s to 1929
T. Thomas Fortune. Name of his last newspaper? Organization led? prominent African-American journalist during post-Civil War era Howard University for two years started as printer for the New York Sun, edited the Globe, later became chief editor writer for the Negro World, and founded New York Age organization in the 1890’s led the Afro-American League/Council coined term “Afro-American” (instead of Negro in New York newspapers) died in 1928, was writing for the Negro World42 T. Thomas Fortune born in 1856 (the same year as Booker T. Washington) editor of New York Age, considered the best Black Newspaper in 1879, he came to New York City became editor of the Globe first, then it later turned into The Freeman in 1887 T. T. Fortune called for organization to fight for rights of Blacks led the Afro-American League later called the National Afro-American Council, advocated mass direct action against Jim Crow and disenfranchisement, economic cooperation and advocated self defense to stop lynching. National Afro-American League had Six Major Grievances (NAAL): Fight against suppression of voting rights Fight against lynch and mob law Fight against unequal funding allocations between African-American and White Schools Fight penitentiary system: i.e. chain gangs, convict leases, and indiscriminate mixing of male and female prisoners Fight tyranny practiced by southern railroads, which denied equal rights to African American passengers and permitted the indignities of whites Fight against the denial of accommodation in hotels, theaters, restaurants etc. T. T. Fortune wanted to organize national and state chapters: In the North – New England, Pennsylvania, New York, Illinois, Minnesota In the West – San Francisco In the South – Virginia, Texas, N. Carolina, Tennessee, and Georgia
Whites were not invited. 143 delegates met in 1890 Aug 1893: The NAAL became defunct due to lack of funds and physical support. With Booker T. Washington’s beckoning and finance, T. Thomas Fortune reorganized. 1898: National Afro-American Council founded Ida B. Wells Barnett began her political career as a school teacher and fought the Jim Crow system of segregation on trains in Tennessee. She took her case to court and won $500.00 but was forced to return it when the case was overturned by the State Supreme Court. After losing her job as a school teacher, she became editor of her own newspaper. As conditions became worse and some of her friends were lynched because they had a grocery store competing with a white proprietor, she made a scientific study of lynching and launched an anti-lynching crusade. The African-American Colored Women’s Club movement came about to help launch the anti-lynching campaign. Mary Church Terrell emerged as one of the leaders of this anti-terrorism crusade. T. Thomas Fortune editor of the New York Age Newspaper worked with Ida B. Wells Barnett and helped form the African-American League/Council whose objective was to overturn Plessy vs. Ferguson, a case in which the Supreme Court upheld Separate but Equal as the law of the land in 1896. The National African-American League failed for lack of adequate financial support. In this period of time, ex-slaves; those who had actually lived under slavery, petitioned the U.S. government for reparations, six times. The biggest lie told is that African-Americans never demanded reparations. Who was Callie House? Callie Guy House (1861-1928) was born into slavery in Rutherford County near Nashville, Tennessee in 1861 to parents Thomas and Ann Guy. Callie grew to adolescence during Reconstruction and the reaction that followed it. In 1880, she lived in Rutherford County with her widowed mother, Ann Guy in the household of her sister, Sarah, and Sarah’s husband, Charles House, a labor and minister. Callie attended school, and her mother, who could not read or write, took in washing.43 In 1883, at the age of 18, Callie left her sister’s household, marrying William House, a laborer, who may have been related to her brother-in-law, Charles. Callie and William House had six children, five of whom, three girls and two boys, survived. Thomas, the eldest was born in 1885 and Annie, the youngest in 1893. Callie House’s mother apparently died sometime before the 1900 census was taken. She no longer lived in the household of any of the relatives, and she does not appear in the census anywhere thereafter.44 It is my firm belief that honest labor should be rewarded, regardless the color of the man or women who performs that labor – Callie House (1898)45 After the Civil War, Sojourner Truth led an unsuccessful petition campaign to obtain free public land for former slaves. During the 1890's Callie House organized the Ex-Slave Pensions and Bounty Society in Tennessee and filed lawsuits. The Ex-Slave Pension and Bounty Society was a reparations movement of former slaves seeking reparation payments for their forced free labor during slavery. The movement had about 1.5 million members. Ms. House petitioned Congress six times, proposing bills for reparations to ex-slaves. Before his death, Frederick Douglass endorsed the petition.46 House grew up in a poor family in central Tennessee. In 1898 she was a member of five, earning $2 a week as a Nashville washerwoman but finding time to organize the first convention of the National Ex-Slave Mutual Relief Bounty and Pension Association in Nashville, Tennessee, an organization that provided direct aid to ex-slaves and lobbied Congress for bounties and pensions.47 This was the first organization that was a mass reparation movement led by African-Americans. House, who became the longtime secretary of the association, launched a petition drive to collect the signatures of all ex-slaves – about two million were still alive in 1898 – by using the local chapters to contact them48 If the Government had the right to free us she had a right to make some provision for us and since she did not make it soon after Emancipation she got to make it now. – Callie House – (1899)49 Callie House died in 1928 of uterine cancer. From Accommodation to Protest 1895-1915 Starting in 1891 and extending to 1896, Walter R. Vaughan put forth the Freedmen’s Pension Bill: A national proposition to grant pensions to persons of color emancipated from slavery. The bill was introduced by W. J. Connell, M.C., who was from the first Nebraska District. . . . the proper thing for the government to do in the premises would be the placing of all ex-slaves upon a civil pension listing a sum sufficient to enable them to live without the fear of certain want in their old age. The government has suffered them to be taxed as chattel since its organization and as such they have contributed directly to the public support. To right a great wrong the government can do no better, it seems to me, than to make them pensioners for the residue of their existence, especially the aged and dependent.50 Who were the Knights of Labor (KOL) & their Mistake? secret organization founded in 1869 by Uriah Stephens and five other former members of the Garment Cutters’ Association of Philadelphia not open to bankers, lawyers, stockbrokers, doctors and liquor manufacturers first union to attempt to unionize women and African-Americans on a national scale went into decline after the formation of American Federation of Labour in 1886 organized African Americans in its membership. The KOL grew from 200,000 in 1879 to one million in 1896 in 1886 there were 60,000 African American members out of a membership of 700,000; by 1896 there were 90,000 African American members. Their mistakes were they had too many strikes at the same time that were unsuccessful and businesses through goons broke the back of the union.51 Who Was Booker T. Washington? born 1856 passed exam to get into Hampton Institute, convinced Dr. Armstrong that he should have a scholarship, and worked as a janitor to pay for school graduated and got his PhD in 1875 began teaching at Hampton to teach Native Americans 1881 given opportunity to be president of the Tuskegee Institute Industrial Education College encouraged students not to bother whites 1895 in 1895 at Atlanta, Georgia, Washington made a highly controversial speech on the place of the African Americans in American life. It was denounced by African American leaders, including W. E. B. DuBois. He emerged as the first spokesmen for African Americans since Frederick Douglas was the organizer of the National Negro Business League52 Booker T. Washington in 1895 urged that African-Americans stay in their land and try to advance there. He incorrectly stated that we should not strive for political rights. He accurately indicated though that the tempting Northern economic benefits would be short lived. His efforts established and maintained some African-American trade schools and universities. Between 1882 and 1968, 4,743 lynchings were recorded, including fifty African American women between 1889 and 1889 and 1980.53 In the 1890’s the average number of African-Americans lynched were 111 per year with highest being in 1892 (161 lynchings) and 1894 (134). Mississippi had the highest rate leading the nation of a recorded total of 539 African-Americans lynched between 1882 to 1968.54 Who was Benjamin “PAP” Singleton ? called himself the “Father of the Black Exodus” made a living building cabinets and coffins preached to former-slaves about going west to farm & own federal Homestead lands called a convention in order to start the “Black Exodus” the convention formed the Tennessee Emigration Society established a colony at Dunlap, Morris County, Kansas, in June of 1879 1882 Black Exodus had stopped died out West during the late 1880s and was buried in an unidentified grave.55 Who was Edward Blyden? Liberian born in St. Thomas, moved to U.S. in 1850 to become a clergyman, but was turned down because of his race when he tried to enter theological college, so he emigrated to Liberia in 1851 statesman, educator became an able handy linguist, classicist, theologian, historian, and sociologist Secretary of State in Liberia 1885 unsuccessful candidate for the Liberian presidency 1901-1906 director of Moslem education trying to build bridge of communication between the Moslem and Christian communities Produced more than two dozen pamphlets and books and edited many African American magazines.56 Who was Alexander Crummell? Born March 3, 1819 in New York City. Parents: Boston Crummell and Charity (Hicks) Crummell born to free African parents 1820 attended the New York African Free School and had private tutors Attended the Oneida Institute in Upstate New York. He was refused admission because of race to the General Theological Seminary [Episcopal] in New York. Ordained by Bishop Lee of Delaware in 1844. Attended Queen’s College of Cambridge University, while working with the abolition empowerment in England in 1853. Went to Liberia in 1853 and spent 15 years from 1853 to 1872, working as a farmer, educator, small businessman and Episcopal Missionary. Made two trips to the United States, during the time, kept in touch with the abolitionist movement and later the new emancipated “Freedmen” Returned to the United States in 1872. Settled in Washington, D.C. and established St. Lukes Episcopal Church in 1879 Served as pastor until 1894. In 1897 he founded the American Negro Academy as a challenge to the increasing power of Booker T. Washington (DuBois was a member of the ANA). He wrote over 400 sermons and political essays.57 He rejected the get happy philosophy of “feel good religion”. He believed in self-help and self-discipline He influenced the young W. E. B. DuBois. Two of his protégés John E. Bruce and William H. Ferris became senior officials in the Garvey Movement of the 1920’s He passed in September 1898 Who was Mary Church Terrell? a writer, lecturer, educator born into one of the wealthier families in Memphis, Tennessee graduate of Oberlin college in 1884… one of the African American women to complete college education married Robert Terrell, then resigned her teaching post to spend the rest of her life as a lecturer, women’s rights activist, and leader of the African American Women’s Club movement one of the first women presidents of the Bethel Literary and Historical Association.58 Who was Henry McNeal Turner? one of the first Bishops in the African (AME) Episcopal Church an army chaplain, political organizer, magazine editor, college chancellor, and preacher introduced bills for: higher education for African Americans creation of the African American militia to protect African Americans from KKK give women the right to vote encouraged African Americans to return to Africa theologian declared: “God is a Negro” was an agitator and a prophet who addressed the hopes and frustrations of African Americans’ struggling in the 19th century.59 Who was George Washington Williams? Born in Bedford Springs, Pennsylvania in 1849, he ran away at the age of 14 in 1864 and joined the Union army. After the civil war he went to Mexico and fought with Republican forces that overthrew Maximillian. Returning to the United States he enlisted in the Tenth Calvary, one of the four all Negro units of the regular United States Army, from which he received a medical discharge from, in 1868. He attended the Newton Theological Institution and by the age of 25 was installed as a pastor of the Twelfth Baptist Church in Boston. The following year he went to Washington to edit The Commoner whose purpose was to replace The National Era published by Frederick Douglas which had gone bankrupt. He soon settled in Cincinnati where he pursued various careers as pastor; columnist for The Cincinnati Commercial. He became the first African American member of the state legislature of Ohio since Reconstruction. In 1882, he wrote a two-volume history titled A History of the Negro Race in America from 1619 to 1880; Negroes as Slaves, as Soldiers and as Citizens published by Harper and Brothers. In 1890 Williams went to study conditions in the Belgian Congo under the patronage of the railroad magnate, Collis P. Hungton. After an extensive tour of the country, he wrote an Open Letter to King Leopold II, assailing him for his inhuman policies in the Congo.60 It was the first time King Leopold II had been publicly attacked for his policies of Genocide against the Congolese people. Williams then went to England with the intention to write a book on Africa but became ill and passed in Blackpool at the age of forty-one in 1891. Who Was Lucy Parsons? forced out of Texas because of her mixed marriage to a former confederate soldier… moved to Chicago opened a dress shop when her husband lost his job powerful writer and speaker, crucial role in worker’s movement in Chicago. 1883 helped founded IWPA A woman of color or mixed African American, Mexican, and Native American heritage, founder in the 1880s of the Chicago Working Women’s Union that organized garment workers and called for equal pay for equal work, and also invited housewives to join the demand of wages for housework – and later (1905), co founder of the Industrial Workers of the World (IWW), which made organizing women and people of color a priority led a march representing the IWW of unemployed men in San Francisco in 1914. The police attacked the marchers and Parsons was arrested. “To Tramps,” famous article she wrote for the IWPA paper rally at Haymarket Square: bomb was hurled at police officers after they attacked the demonstration. Police blamed the IWPA, and arrested her husband Albert all found guilty of murder, in November of that year her husband was hanged 1927 became member of National Committee of the International Labor Defense 1939 joined communist party after working for them for a number of years Parsons died in a fire in her Chicago home in 1942.61 In 1900, 115 lynchings were recorded. Opposition to Booker T. Washington began to develop among African-American middle class intellectuals in the North. William Moore Trotter of Boston and George Forbes were two of the leading spokesmen who had organized the Boston Guardian. They began to attack Booker T. Washington’s conservatism towards the struggle for political rights of African-Americans. When Washington came to Boston to speak, Monroe Trotter and a group of African-Americans threw rotten eggs and tomatoes at him and Trotter was jailed. Who was W. E. B. DuBois? 1868 - born on February 23 at Great Barrington, Massachusetts 1888- graduated from Fisk University, Nashville, Tennessee 1890 - graduated from Harvard cum laude 1892 - attended University of Berlin 1896 - Ph.D from Harvard University 1896 - joined sociology faculty at University of Pennsylvania 1897 - 1910 professor of economics and history, Atlanta University 1910 - editor of annual Studies on the American Negro 1900 - secretary, first Pan-African Conference in England 1903 - the Souls of Black Folk published 1903 - the Talented Tenth published 1905-09 - founder of the Niagara Movement 1909 - one of original founders of the NAACP 1910 - joined Socialist Party (resigned two years later) 1911 - published first novel: Quest of the Silver Fleece 1915 - published the Negro (history, from ancient Egypt to U.S.A.) 1910-34 -Director of Research for NAACP, board member, founder and editor of The Crisis 1911 - participated in First Universal Congress Races in England 1919 - Chief organizer of Pan-African Conference in Paris 1919 - For NAACP, investigated racist treatment of Negro troops in Europe, creating an international scandal 1921 - second Pan-African Congress, London, Brussels, Paris 1921 - Darkwater: Voices from Within the Veil published 1923 - third Pan-African Congress, London, Paris and Lisbon 1926 - first extensive trip to USSR 1927 - founds Negro Theatre in Harlem; Fourth Pan-African congress 1934 - resigned from The Crisis and NAACP Board 1934-44 - chair, Sociology Department, Atlanta University 1940 - founder and editor of Phylon magazine 1946 Dusk of Dawn, his second autobiography, published 1943 - organized Conference of Negro Land-Grant Colleges 1944 - extended visits to Haiti and Cuba 1944-48 - returned to NAACP as Director of Special Research 1945 - with NAACP’s Walter White, accredited consultant to U.N. founding 1945 - Presided at Fifth Pan-African Congress, Manchester, England 1947 - edited and presented to the United Nations, An Appeal to the World protesting Jim Crow 1947 - The World and Africa published 1948 - co-chaired Council on African Affairs 1949 - attended Paris Peace Conference and Moscow Peace Conference 1950 - chaired, Peace Information Center 1950-51- indicted, tried and acquitted on charge of “Unregistered foreign agent” with regard to Peace Information Center 1961 - joined communist party, USA 1961 - resided in Ghana at invitation of President Kwame Nkrumah; Director of Encyclopedia Africana Project 1963 - became citizen of Ghana 1963 - Died on August 27, the date on the March on Washington; given state funeral; buried in Accra 1968 - Posthumous publication of Autobiography of W. E. B. DuBois edited by Herbert Aptheker.62 W.E.B. DuBois was stirred by the incident and soon linked up with Trotter. The two organized the Niagara Movement. The Niagara Movement was a reaction to Washington by African-American middle class intellectuals or the developing African-American intelligentsia at that time who wanted to begin a movement, a more aggressive movement for the demanding of political rights. And they met on the Canadian side of Niagara Falls and later went to Harpers Ferry. The Niagara Movement never was successful because of the lack of organization and the lack of funds. In 1909 a group of white liberals came together and formed the National Association for the Advancement of Colored People, the NAACP. W.E.B. DuBois joined the NAACP and became editor of the organization’s monthly journal, “The Crisis”. William Edward Burghardt DuBois was born in 1868 in Great Barrington, Massachusetts only five years after the Civil War. As a young man, DuBois sought a private and personal liberation from the burden of race through individual achievements. Early demonstrating rare intellectual gifts, he became an academic paragon – a Harvard doctor of Philosophy, a student on fellowship in Germany and the leading Negro scholar of his day, and still he was not free. As a young man in high school, DuBois thought that hard study would grant him immunity to racial disabilities. He became concerned with the social development of his race and at age 15 he became the local correspondent for the New York Globe, where he used his position as a vehicle to mobilize African Americans. His column urged them to become more politically aware and active by participating in various community betterment programs. He also wrote articles to persuade them to cultivate an interest in literature and literary societies. After graduating from high school, DuBois received a scholarship to Fisk University in Nashville, Tennessee. He was ready to leave New England with a feeling of tremendous expectation, for he had assimilated the post-Civil War abolitionist theory of race leadership that the Southern Negroes would prove themselves to all Americans when they were led by college trained Negroes. At Fisk, DuBois, and other future leaders of the African race in the United States and Africa, received large doses of Latin, Greek, and philosophy. Little attention was given to industrial training, and the students were expected to learn “mental discipline” in order to assimilate a “broad, genuine, culture”.63 As DuBois’ time at Fisk went on, he embraced his race with even greater determination. His early speeches revealed an affirmation of the dual themes of Negro Nationalism and American heritage. He was proud to be a Negro, but wanted for his people all the rights to which they were entitled to as American citizens. DuBois graduated from Fisk in 1888, and took on another undergraduate course load at Harvard, where he further experienced racism and his interests in history, economics and sociology were expanded.64 DuBois admonished that Negroes were not living properly unless they possessed an all-absorbing passion for knowledge. In 1895, he became the first black person to receive a Ph.D. in the social sciences at Harvard University. In 1897, DuBois became a professor of history and economics at Atlanta University and taught there until 1910. During this period, he helped form the American Negro Academy, which was the first formal black intelligentsia group in America.65 It was also during this time that DuBois wrote Souls of Black Folk, a compilation of essays on the African American experience including his views on Booker T. Washington’s tactics of accommodation and conciliation to whites. The polarization between Washington and DuBois was much publicized and often oversimplified. In 1905, it was DuBois who, sensing the urgent need for organized determination and aggressive action on the part of men who believed in freedom and growth for African Americans, proposed a conference to map plans for counteraction against the rising tide of disenfranchisement, segregation, and lynching, and against the dominance of Booker T. Washington’s leadership in racial matters. In response to this call, a conference of 29 African American men form 14 states met. Out of this conference was born the Niagara Movement, a group of articulate, highly intelligent African American elite, denouncing racism as “unreasoning human savagery”.66 The Niagara Movement advocated and fought for, among other issues, the abolition of all caste distinctions based simply on race and color, manhood suffrage, and recognition of the highest and best human training as a monopoly of no race or class.67 Ideological splits and financial troubles weakened the Niagara Movement. Its program of racial equality was too far ahead of the historical period and most of its members felt psychologically isolated from the African American masses.68 The Niagara Movement was the first national organization of African Americans, which aggressively and unconditionally demanded the same civil rights for their people that other Americans enjoyed. The men of the Niagara Movement helped to educate African Americans to a policy of protest and taught whites that some colored men were dissatisfied with the prevailing pattern of race violations. The organization hewed a path for younger men to follow and helped to lay the foundation for the National Association for the Advancement of Colored People.69 After the breakup of the Niagara Movement, DuBois encouraged its members to join the newly founded NAACP. From 1910 to 1934, DuBois was the most prominent and visible leader of the NAACP. He served as its director of research and publicity, and as editor of Crisis, a monthly magazine addressing African American political issues and often featuring African American writers and artists. He used the pages of Crisis to attack Marcus Garvey and to foster Pan-Africanism, labor solidarity, racial chauvinism and a separate African American economic order, thus ignoring the NAACP’s integrationist platform.70 At odds with other members of the NAACP, DuBois resigned from his post in 1934, and returned to teaching at Atlanta University for another decade, during which time he wrote such books as Black Reconstruction and Dusk of Dawn. It was also during this time that he founded Phylon magazine. His published criticism of Atlanta University in Phylon contributed to his being dismissed in 1944.71 DuBois then returned to the NAACP, this time playing only minor roles in its functions. Other measures of DuBois’ success are his co-founding of the Pan-African Congress (1919); his co-chairing, with Paul Robeson, of the Council of African Affairs; and his chairing of the Peace Information Center, an anti-atomic bomb proliferation group. These latter two associations made him the target of “red baiting” and “witch hunting”. DuBois was accused and acquitted of being an unregistered foreign agent because of his peace activities. Because of his alienation from America and the opportunity to fulfill a scholarly dream, DuBois accepted Kwame Nkrumah’s invitation to move to Ghana permanently. In late 1961, he became a Ghanaian citizen. At the age of 93, while living in Ghana as an expatriate from the United States, DuBois officially joined the Communist Party. DuBois died on August 27, 1963, at the age of 95. The announcement of his death was made in America at the 1963 March on Washington, to an audience of people who saw DuBois as a symbol of dedicated, uncompromising, militancy, who had made an enormous contribution to the civil rights movement in America. Who Was William Monroe Trotter? born Springfield Township, Ohio graduated from Harvard in 1895 1899 married daughter of prominent fighter who fought to integrate Boston schools in 1901, Trotter and George Forbes founded Boston Guardian. As a political activist, led protests against segregation in the federal government, led pickets against the Birth of a Nation, and defended the Scottsboro Boys. one of the founders of the Niagara Movement in 1905, withdrew to form the National Equal Rights League.72 William Monroe Trotter was born in Ohio on April 17, 1872. Shortly after his birth his family moved to Boston, where he spent most of his adult life. Trotter and his family lived in Hyde Park, an area of Boston that was predominantly white. His father, James Trotter, was a very militant man. He had served in the Massachusetts 55th regiment in the Civil War and had been a leader in the petition for equal pay. Although they lived among whites in an affluent neighborhood, James Trotter remembered, and insisted that his children remembered that most of their people were still being deprived of their basic human rights. It is because of this, perhaps, that Monroe Trotter’s desire for equal rights began at a surprisingly young age. Trotter recalls that, at the age of five, he believed that “excelling white people” at school and at play, would be a big step toward racial equality. Twenty-one white peers, because of this determination, elected trotter president of his senior class. Trotter entered Harvard University in the fall of 1891, where he continued to excel academically. He graduated third in his class and was the first African American student at Harvard to be elected to Phi Beta Kappa, an extremely prestigious honorary society. When Monroe Trotter left Harvard University in the spring of 1895, he was a rich man, by the standards of the day. His father’s death had left him an inheritance of $20,000 and with it, he and his new wife purchased a home in a section of Boston that had previously been all white. In these early days, Trotter’s political outlook could be described as “aware, but aloof”. In other words, he didn’t forget that a majority of African Americans were suffering the ills of racial injustice, but he wasn’t actively involved in correcting them. However, this changed around the turn of the century. There were four major factors that outwardly influenced Monroe Trotter’s decision to become an active part in the struggle for equal rights. First were the worsening conditions in the South, as the period of Reconstruction came to an end. Second was the fact that the feelings harbored by Southerners regarding race issues were rapidly gaining popularity in the North. The third reason Trotter felt the need to get involved was his dissatisfaction with Booker T. Washington’s political stance. He felt that Washington’s ideals and teachings were encouraging racial inequality instead of remedying it. Finally, Trotter remembered the militant approach of his late father, and decided that he would not be satisfied with what his son was doing to help gain equal rights for African American people. In 1901, Monroe Trotter helped organize the Boston Literary and Historical Association. This group became a forum for militant race opinion. Trotter was also a founder of the Massachusetts Race Protection Association. It was in the meetings of this organization that Trotter gave his public speeches against the doctrines of Booker T. Washington. Trotter’s most prized accomplishment and the one for which he is most noted, also originated in 1901. The first issue of the Boston Guardian ran on November 9th of that year. Founded by Monroe Trotter and two other members of the Boston Library and Historical Association; Trotter was chosen as its editor. Trotter was an advocate of resistance and aggression. He was in total disagreement with Booker T. Washington’s plan of compromising with white people to gain social and political privileges and used the Boston Guardian as the medium to express his beliefs. While Washington asserted that Black people were at their best as farmers, and should concentrate their education accordingly, Trotter found it ridiculous and self-defeating to encourage African Americans to strive for anything besides complete racial equality with white people. Trotter also advocated that African Americans vote independently. He believed that neither the Democratic nor Republican parties would ever adequately serve the needs of the African American community and that they should use their vote to collectively support an independent candidate of their choice. The feud between Trotter and Washington climaxed on July 3, 1902 in an incident that became known as the Boston Riot. Trotter and several others who were affiliated with the Boston Guardian were arrested when they attempted to ask several questions of Washington at a speech he was delivering. Washington and his associates viewed this as an attempt to stop the speech and Trotter was arrested and subsequently jailed. Although this appeared to be a defeat for Trotter in his effort to oppose the principles of Booker T. Washington, it did have a positive effect; the incident gained the attention of W. E. B. DuBois. After learning more about Trotter and his political beliefs, he decided to enlist his help in organizing the Niagara Movement. Twenty-nine men founded the Niagara Movement in 1903, headed by DuBois. He was elected General Secretary and Trotter was chosen to be the Secretary of Press and Public Opinion. Trotter also helped DuBois to draft the organization’s declaration of principles. Throughout his life, Trotter continued to be a leader in the struggle for equal rights and social equality. He founded the National Equal Rights League. He greatly respected the accomplishments of Williams Lloyd Garrison and other abolitionists and strove to make the memory of their deeds work to the advantage of those currently working towards equality. During the years of World War I, Trotter spoke out for equality among black and white soldiers. Trotter’s ideals and tactics often came under fire during his career. He was frequently referred to as being closed-minded, arrogant and uncompromising, even by his allies. The circumstances surrounding his death are uncertain. Some believe that he committed suicide on April 6, 1954, his 60th birthday. Others believe that his fall from the roof of his home was an accident. William Monroe Trotter’s political career was a foreshadowing of the Civil Rights Movement of the 1960s. His focus on integration, legal rights, and the importance of the ballot, were all major themes during the 60s as well. His life and work were major assets to the history and shaping of our people. Who was Anna Julia Cooper? worked with W. E. B. DuBois enrolled in St. Augustine Academy married St. Augustine graduate George Cooper began to pursue career as a teacher when her husband died received bachelor’s and master’s from Oberlin College subject of public controversy because of education philosophy 1925 received doctorate from University of Paris fourth African American woman to receive doctorates was an anti-lyncher only woman elected to prestigious American Negro Academy received PhD age of 66.73 William Monroe Trotter and Ida B. Wells Barnett, who were also part of the Niagara movement never trusted the white liberals. Trotter did not join the NAACP. Who Was Chief Alfred Charles Sam? A Ghanaian who studied in African Missionary Schools, he arrived in Harlem in 1911 to inaugurate the Akim Trading Company on the premise that the “civilized Negro is responsible to develop Africa”. Sam hoped to promote trade between Africans and African Americans while expanding Christianity in Africa. Sam bought land in Britain’s Gold Coast colony in order to trade in mahogany and rubber, which were available there. He purchased the steamship Liberia to settle African Americans from Oklahoma and Texas in the Gold Coast. By 1914 the Akim Trading company had recruited African American farmers, business people, and professionals through nearly 200 emigration clubs in the southwest. Despite arrest and federal investigation for mail fraud, Sam persevered managing to launch a small excursion to the Gold coast. Ultimately, however, epidemics in Africa decimated the settlers there and Sam’s mysterious disappearance in Africa ended the venture, but a few settlers remained in Africa, helping plant Western ideas in established African towns. Like similar back to Africa movements, Sam’s dream foundered on lack of funds and over reliance on a charismatic leader. 74 Who was Madam C. J. Walker? Birth name Sarah Breedlove Built her empire developing hair products for African American women to regrow their hair. She gave lectures on African-American issues After East St. Louis Race Riot of 1917, devoted herself to having lynching made a federal crime. 1918 she was keynote speaker at many NAACP fund raisers for anti-lynching effort and donated large sums of money to them for that cause at death: considered to be wealthiest African-American woman in America and known to be the first Africa-American woman millionaire75 Who was Noble Drew Ali? Sharif Abdul Ali known as Noble Drew Ali (born Timothy Drew) was born on January 8, 1886 in North Carolina. He was a child of ex-slaves, who was raised among Cherokee Indians (Native Americans) and adopted into the tribe. At the age of sixteen he began his wanderings as a circus stage magician in a traveling circus with a band of Roma (gypsies) with whom he traveled the world and became a merchant seaman. Venturing to Egypt, Ali met a master high priest of a cult of Egyptian magicians at the pyramid of Cheops. His followers believed that he received initiation into the cult and took the Muslim name of Sharif Abdul Ali. Noble Drew Ali is said to have made an historic visit to Washington, D.C., in order to reclaim the Moorish flag and to obtain official recognition to call his people to “Al-Islam”. The U.S. President, believing that African Americans would not embrace Islam, gave Noble Drew Ali the authority through a Federal charter to teach Moorish Science in America. At the age of twenty-seven. Noble Drew Ali (Timothy Drew) found employment as an expressman in Newark, New Jersey in 1913. Also in that year he formed the Canaanite Temple, later to be known as the Moorish Science Temple. Forced to flee town for his views on race, Drew Ali and his followers settled in Philadelphia, Washington, D.C., and Detroit. Temples were established in Philadelphia, Pittsburgh, Cleveland, Ohio; Washington, D.C.; Detroit, and eventually in Chicago by 1925. Temples also developed in cities in the South during the 1920s. Ali settled in Chicago in 1925 and in 1926 he officially registered Temple No. 9 there. By the late 1920s, it was estimated that the Moorish Science Temple had 15,000 members in 17 temples. Noble Drew Ali introduced The Holy Koran (7) in 1916 for the Moorish Science Temple. A large part of The Holy Koran (7), especially the first section, seems to be taken from the Aquarian Gospel of Jesus Christ written by “Levi” H. Dowling of Ohio in 1905, which describes the lost history of Jesus as a child and young man traveling in Palestine, Egypt, Europe, India and Tibet. Other aspects stem from Ancient Kemetian and Christian texts used by other groups. The other sections of The Holy Koran (7) are attributed to Noble Drew Ali. Moorish Americans were usually vegetarians, believed in Peace, Love and Brotherhood among the races and saw themselves as descendants of the ancient Asiatic Moorish Nation of the Americas that was part of the Moorish empire. Moorish American identification cards and/or Moorish passports were granted to members. Noble Drew Ali taught that there were only two races, Asiatic and European; that Europeans represented the “Lower Self” (Satan) and were driven out of Mecca by Muslims. Ali felt that the empowerment of the Moorish people could only come about through their acceptance of Islam. He felt Americans of all races should reject hate and embrace love, and thought that Chicago would become a second Mecca. Moorish Science members symbolized their Asiatic status by wearing red fezzes and adding “El” or “Bey” to their names. Noble Drew Ali cooperated and later worked with Marcus Garvey and the U.N.I.A. In 1929, Following a conflict over funds, the business manager of the Chicago Temple, Claude Green-Bey, splintered off, declaring himself Grand Sheik, and taking a number of members with him. On March 15th, Green-Bey was stabbed to death at the Unity “mosque”, 3640 Indiana Avenue, Chicago. Although out of town at the time, Drew was arrested as an instigator along with other members of the community. Allegedly beaten by police, Drew was released on bond pending an indictment.76 Shortly after his release, Noble Drew Ali died at his home in Chicago on July 20, 1929. Some say his death was caused by a beating by police; others from being beaten by Green-Bey’s followers or possibly pneumonia. At a unity conference later in 1929, the governors’ declared C. Kirkman-Bey Grand Sheik, successor to Noble Drew Ali. John Givens-El, Drew’s chauffeur, declared that he was Drew Ali incarnated, leading to a further split in the temples. In 1930, David Ford-El (later to be known as Wallace Fard Muhammad) claimed to be the reincarnation of Noble Drew Ali. When his claims were rejected, he left the Moorish Science Temple and moved to Detroit, Michigan. Traveling as a door-to-door salesman, he established his own organization, which would eventually become the Nation of Islam. The Moorish Science Temple membership in the 1930s is estimated to have reached 30,000, with major congregations in Philadelphia, Detroit and Chicago. The Moorish Science Temple was the predecessor of the Nation of Islam and religious messianic nationalist movements. World War I was the turning point in black radicalism because of the social, economic, and political conditions that accompanied this war.77 Hundreds of thousands of African-Americans migrated to major Northern cities looking for jobs and /or escaping the Ku Klux Klan terror in the South. Overcrowded conditions, poor housing and de facto desegregation destroyed the illusion for the recent immigrants that things were okay in the North. The racism African-Americans soldiers faced in the U.S. Army included several gun battles with white racists in Southern towns. This heightened the national consciousness of African-American people. Between 1916 and 1921, there were some four dozen major occurrences of civil unrest as whites rampaged against African Americans. Cities and towns touched by outbreaks included Chicago, Elaine Arkansas; Knoxville, Tennessee; Longview, Texas; Omaha; and the District of Columbia. These racist attacks on African-American communities; the mechanization of Southern agriculture resulting from the use of the mechanical cotton picker introduced in 1944 plus lynchings resulted in approximately two-fifths (37.2%) of the South’s African American population migrating to the North from 1860 to 1960. African-Americans and the 1920's During the summer of 1919, known as the Red Summer, approximately 14 African-Americans were killed as whites lead by the Ku Klux Klan attacked African-Americans in various areas of the United States. The African-American people fought back with arms and were in a near mass insurrectionary mood.78 Who were Marcus Garvey and the UNIA? Garvey founded the Universal Negro Improvement Association (UNIA) which sought to liberate Africans from their oppression. He was a protégé of Booker T. Washington and espoused his theory of economic independence as a goal to equality. Garvey felt that in order for Africans to achieve political power, it was necessary for Blacks to carve out their destiny in a state of their own on the African continent. He turned his attention to developing the necessary mechanisms to allow this to happen. His efforts including founding the Black Star Steamship Line which would be the vehicle to transport Africans from the United States to their own homeland in Africa. In the 1920's Marcus Garvey adapted Booker T. Washington’s basic program of self help with the added concept of African nationalism. Garvey concluded that the African-Americans would never gain civil equality in America and that the only way the African-American people would be protected from racial abuses by Caucasians in the country and others would be the forming of a strong independent African continental government. His program was one of mass migration back to Africa for those with skills and a spiritual and cultural return to Africa by all persons of African descent. He said that if all persons of African descent supported a central continental government it would have the power to protect African people throughout the world. Garvey’s concept was a form of black Zionism. He felt that a vanguard was needed to liberate the Motherland, Africa. Garvey organized a black army for the purpose of liberating Africa called the African Legion. He also organized a Nurse corps called the Black Cross Nurses. He had the beginnings of an air force, motor corps, and brought several ships to transport his vanguard to the Motherland. Garvey organized the first nationwide black nationalist newspaper called The Negro World, which had a weekly circulation of several thousand.79 Through these vehicles Garvey organized approximately five million African-Americans into the Universal Negro Improvement Association (UNIA). The Garvey Movement was part of the New Negro movement in which black radicalism came into full blossom. In a certain sense the Garvey movement though it represented the feelings of millions of African-Americans was the right to center wing of the Black Liberation movement of its time. The UNIA roused pride in black people and several incidents between authorities and Garveyites occurred. For the most part the Garvey movement channeled black activism away from agitating against the racial class oppression in the United States and towards returning back to Africa. This became the bone of contention between most black radicals and Garvey as his movement intensified. But even though the Garvey movement concentrated its efforts on repatriation it affected the political atmosphere in the States. In New Orleans, Garveyites protested Jim Crow trolley car seating, refusing to sit in the colored section. Blacks turned out en masse with guns to demand that the Mayor of New Orleans allow Garvey to speak after Garvey had been refused. Garvey came to New Orleans and spoke in the black community. On one occasion the white police entered an auditorium where Garvey was speaking and according to an eyewitness account, the entire audience rose to its feet with guns and demanded that the white police leave. The white police left and Garvey had a peaceful meeting.80 In New York City, Garveyites attacked white men at random. Such an incident occurred on June 20, 1920 when 200 Garveyites burned two American flags in a bonfire on E. 35th Street in Chicago. Two white men were killed and a Negro policeman was wounded in the uproar that followed.81 What was the argument between W. E. B DuBois of the NAACP and Marcus Garvey about? Garvey could not accept the interracialism of the NAACP and was very leery of the dominance of light skinned college education Negro in the Black community. During the same period black members of the left were also very active. Among those representing the left wing of the Black Liberation movement in the 1920's were Hubert Harrison, Chandler Owen, A. Philip Randolph, W.A. Domingo, and Cyril P. Briggs. Chandler Owen and A. Philip Randolph, editors of The Messenger magazine were close to the Socialist Party and advocated a democratic transition to socialism as a solution to the race problem, while W. A. Domingo who headed The Emancipator, became a black bolshevik.82 Who was Hubert Harrison? born 1883 St. Croix, Virgin Islands traveled as a cabin boy science student well-off parents; after his parents’ death, he immigrated to U. S. became a postal worker joined Socialist Party contemporary of Marcus Garvey He wrote 2 articles critical to Booker T. Washington later he was hired as an organizer for party (Socialist) 1911 he began to criticize party for practicing racism, i.e., lower pay for African American workers. He quit, but still remained a socialist. in 1921 became professor of empirology in 1922 staff lecturer also associated with YMCA83 Hubert H. Harrison was born on April 27, 1883, in St. Croix, Virgin Island. His parents, William Adolphus and Cecilia Elizabeth Harrison were considered wealthy people by island standards and sent young Harrison to the best institutions on the island.84 During his youth, because of his academic excellence, Harrison traveled around the world as a cabin boy or as a science student after completing his primary education.85 Both of his parents died, leaving Harrison penniless. He migrated to the United States in 1900, got a job as a postal clerk and eventually joined the Socialist Party. At a young age Harrison began writing for various publications, from The New York Times to the International Socialist Review.86 At the age of twenty-four, Harrison was writing book reviews for The New York Times. He also wrote for The New York Sun, The Tribune, and The World. He wrote articles for such magazines as The Nation, The New Republic, and The Masses. He was assistant editor of The Masses for four years. For four years he was also editor of The Negro World, a paper published by Marcus Garvey.87
Soon after the Industrial Workers of the World was founded, he became an organizer. He participated in the 1913 Patterson, New Jersey silk mills strike, where he cooperated with John Reed, “Big Bill” Haywood, Elizabeth Gurley Flynn and Morris Hillquit.89 As a result of his support, Harrison was suspended from the Socialist Party in 1914. In 1917, he found out that he was paid less than white party organizers, protested and immediately resigned. He returned to the Harlem community as an independent African American organizer. Though disillusioned with the Socialist Party, he remained a Socialist. Adopting Marxist-Leninist ideology, he argued that racial injustice in the United States was deeply rooted in the competitive economic system created by industrialization, rather than in racial values or “racialism”.90 During the period of intense racial attacks in June 1917, Harrison called for the formation of a revolutionary black nationalist organization. Over two thousand people attended the organizational meeting, which formed the Liberty League of Negro Americans. Hubert Harrison was elected president of the League and editor of its journal, The Voice.91 The Liberty League denounced lynchings, riots (racial attacks against various African American communities by white mobs), Jim Crow, political disenfranchisement, and unjust living and labor practices. The Liberty League took a militant position against African Americans being attacked in riots in East St. Louis; Waco, Texas; and Memphis, Tennessee; and against black soldiers being killed by white policemen in Houston, Texas.92 Speaking in Harlem, Harrison advocated to kill rather than submit to being killed. Harrison proposed a “New Negro Manhood Movement”.93 In meetings of the Liberty League, Harrison advocated leadership training for African American youth. As a revolutionary nationalist, he expressed racial unity and the possible formation of a “Negro Political Party”.94 As in many African American organizations, splits and divisions occurred in the Liberty League. Harrison was not able to handle the divisions, and in 1918 the Liberty League began to flounder, and eventually became defunct. Many former members of the League joined the UNIA under the leadership of Marcus Garvey.95 In 1921, Harrison became a professor of embryology at the College of Chiropractic in New York, and in 1922 became a staff lecturer with the New York Board of Education. He also lectured at New York University, Columbia, the New York Public Library, 135th Street branch, and at the Central Y.M.C.A.96 In 1925, Harrison helped to form the International Colored Unity League (ICUL), which was to have served as an educational forum. In the first issue of the ICUL’s journal, The Voice of the Negro, which appeared in April 1927, Harrison, the editor of the journal and the president of the organization, revealed that the organization had evolved into a political body.97 In 1927, Harrison began to advocate an African American state, or several states, to be the solution solving the question of equality and self determination for African Americans in the United States. Harrison’s emphasis on youth development helped influence younger radicals such as Wilfred A. Domingo, Cyril Briggs and Richard B. Moore, who considered Harrison the godfather of Harlem black radicalism. Harrison died on December 17, 1927, and left a legacy of mentorship for the radicals of his period.98 Who Was Ben Fletcher?: A Review Benjamin Harrison Fletcher was born in Philadelphia on April 13, 1890. Both of his parents were born in the Upper South- his father in Virginia, his mother in Maryland in1890, Philadelphia had the largest African American community outside of the South. Fletcher’s parents migrated to Philadelphia from Virginia and had fourth children, two boys and two girls. Little is known about Fletcher’s life prior to 1910. The Philadelphia Tribune reported in his obituary that he attended both Wilberforce University, The first African American school of higher education in the nation affiliated with the African Methodist Episcopal Church, based in Ohio and Virginia Union University but neither institution had any record of his attendance99 In 1910, at the age of 20 years old Fletcher left his parents’ home and began working on the docks of Philadelphia. Fletcher boarded with other African-American men. Fletcher was reportedly a member of the Socialist Party (Sp) in 1910. He was reported to have met Joe Hill and John Reed around 1910. In 1910 there were 3,063 dockworkers in Philadelphia of which 1,369 were African American. Ben Fletcher became associated with the IWW in 1911 as a longshoreman who was earning 16 dollars weekly prior to becoming a labor organizer in 1913. The wobblies did not tolerate racial discrimination and that factor plus Fletcher’s above average intelligence resulted in him becoming correspondence secretary of local No. 57 in Philadelphia100 Fletcher became a prominent contributor to the IWW’s paper Solidarity starting in 1912. In May 14, 1913 Fletcher began to organize for the IWW. Philadelphia dock workers walked out and struck for better wages and voted to affiliate with the IWW forming local 8 of the Marina Transport Workers of Philadelphia. Since 2,200 of the 4,200 dock workers were African American, Fletcher’s powerful voice and high intelligence of articulating workers solidarity across racial lines in the concept of One Big Union was an asset. Local 8 conducted a series of strikes between 1913 and 1916 which resulted in benefits for workers and a stronger union. By 1916 all but two of Philadelphia’s docks were under IWW control. By 1917 dock workers had won their demand for .65 cents per hour wage against the bosses preference of 2.5 cents. In 1913 the IWW began to achieve a substantial gains as the Union demanded. Thirty five cents an hour instead of accepting the then present rate of twenty to twenty-five cents per hour. By 1916, they IWW controlled all but two of Philadelphia’s docks. On April 5, 1916, the dock workers had without restoring to a strike or without any workers losing time from their jobs. By February 1917, 20 new members a week were being recruited into the Marine Transport workers Union No. 8. They had won a raise demand for sixty cents an hour for loading powder, time and one half for night work, double time for Sundays, holidays, Saturday afternoon, Saturday night and all meal hours.101 Local 8 of the IWW was democratic and inclusive of the rank and file of its members. Committees of 15 Longshoremen, with at least one member of each nationality on strike was elected to represent the workers.102 Fletcher had Local 8’s meetings chaired in rotation by different ethnic group’s diversity. By 1917 nearly sixty percent of Philadelphia’s dock workers were African-American who displayed workers solidarity with workers of all ethnicity on the docks. Local 8 (IWW) dock workers sponsored anti-racist forums to educate members and IWW picnics for workers and their families to socialize with the intention of building comradely.103 Fletcher was an active organizer along the eastern seaboard. Though the IWW never formulated a strike policy to interfere with the U. S. Government war effort of World War I, on September 5, 1917 the newly created FBI vandalized IWW offices across the country, stealing membership records on the false pretext that the union was aiding to Axis (Germany) nations and was plotting to strike and render America weaker. Within a short period of time 166 Wobblies were indicated, with 101 being to trial in Chicago. Later, others were tried in Wichita and Sacramento. In spite of Local 8’s loyal and vital role in the war effort, Fletcher and five other Philadelphia Wobblies were part of the federal government’s dragnet of the IWW in the fall of 1917. Many African-American longshoremen who were drafted served in a segregated section of the U. S. army, worked as longshoremen in Europe. African-Americans in Local 8 loaded war materials in Philadelphia and unloaded them in Europe. Philadelphia was probably the most important U. S. port for the war effort. During the war (WWI) there was not one accident or strike on the port. Fletcher was indicted on September 28, 1917 and arrested on February 10, 1918. After being charged with interfering with the Selective Service Act, violating the Espionage Act of 1917, conspiring to strike, violating the constitutional right of employers executing government contracts and the using the mails to conspire to defraud employers. Fletcher was arrested in Philadelphia and granted bail. A total of 166 Wobblies were indicted but Fletcher was the only African American Wobbly caught in the web. The trial against the Wobblies was definitely a trial to break the back of the IWW. The longest mass trial in American history began April 15, 1918 and lasted for four months. Fletcher was convicted on four counts. He was given a 10 year sentence and a 30,000 fine. Fletcher started serving his term on September 7, 1918 and was out on bail from February 7, 1920 to April 25, 1921 due to a court of appeals ruling that Fletcher had not violated the Espionage Act. His fine was lowered to 20,000 but the Supreme court declined to review the case. Fletcher was out of prison on bail for nearly 15 months. A defense fund was established which contributed to sustaining Fletcher’s wife. For instance, Ben Fletcher’s wife received $10.00 per week to help care for their children a young step-daughter and son.104 Chandler Owen and A. Phillip Randolph, editors of The Messenger magazine took up the cause to free Fletcher. Ben Fletcher continued to call for workers solidarity. In an article in the The Messenger magazine he stated: The class struggle has, at last, driven the proletarians to see that education, organization and agitation must go hand in hand and that not until the workers have achieved a working class solidarity based upon scientific knowledge, will they seriously struggle for emancipation. This, of course, does not mean that each worker must be a political economist, but it does mean that the workers must understand the nature of the class organization of society; they must realize what a menace to the interests of the workers, divisions upon race, religion, color, sex, nationality and trade constitute.105 Because of the bottom up approach of having a democratic rank and file inclusive union based on ethnic diversity Local 8 produced many leaders, rather than one or two. Hence a second cadre of leaders, black and white, stepped into the void created by the arrest and imprisonment of local 8’s top leaders. Black members such as Charles Carter, Williams “Dan” Jones, Glenn Perrymore, Alonzo Richards, Ernest Varlack, Joseph Weitzen, and Amos White, took leadership notes in the organization106 While in prison the Wobblies read, taught each other and corresponded with activists. Fletcher kept in touch with African American socialists and Wobblies such as R. T. Sims who had organized janitors in Chicago and A. Phillip Randolph and Chandler Owen in New York. In 1922, fifty congressmen asked President Harding to grant freedom to the jailed Wobblies. Personal letters and petitions were sent to the Justice Department on behalf of Fletcher in December 1921 and throughout most of 1922. the House Judiciary committee held a public hearings on the subject of amnesty of political prisoners in March 1922. Frances T. Kane, United States Attorney for the Eastern District of Pennsylvania from 1913 to 1920, stated that the IWW had not engaged in sabotage. He said that the men were not guilty of war crimes and should be granted executive clemency. A similar review was forward by the justice Department’s Philadelphia Division head Todd Daniel. In June 1922, Pardon Attorney James A. Finch told Warden W. I. Biddle of Leavenworth that the Justice Department was considering recommending executive clemency for Fletcher, Nef. Doree and Walsh. In October, 1922, President Harding announced that Fletcher and others would be released on the condition they stay out of trouble. Fletcher and the others were not permitted to leave Leavenworth until they signed a receipt for the warrant commuting.107 Being given a conditional pardon seriously hindered Fletcher’s leadership role in the union even though he continued activity. Upon his return to Philadelphia Ben Fletcher continued in the IWW’s weekly series of open forums. In June 1920, thousands of Philadelphia longshoremen decided to strike for the eight hour day. The strike grew to almost 10,000 waterfront workers and was the largest strike in the history of the port of Philadelphia. The strike was not successful but after the month it ended without local 8 collapsing. Sectarian ultra left control politics began to lead to local 8’s decline and demise. In what became known as the “Philadelphia Controversy” was the result of a vicious power struggle that greatly harmed the American left; the IWW/Communist Party (CP) conflict. The Ultimate IWW rejection of Bolshevik overtures (and Lenin’s decision to focus on capturing the mainstream American Federation of Labor) resulted in a fierce split between these two competing left-wing organization. As a result, Communists in the U. S. sought to destroy the IWW beginning with its most powerful branch, Local 8.108 Several in the Leadership of IWW in Chicago were leaning to join the Communist Party (USA). As a result Local 8 was to join the communist Party (USA). As a result Local 8 was suspended twice, in the summer and fall of 1920; under false charges for allegedly loading ammunition for anti-Soviet forces in the Russian Civil War and then for violating the IWW constitution by charging initiation fees. Local 8 was not reinstated in the IWW until 1921. Local 8 with more than 4,000 members in October 1922 tried again to achieve the eight-hour day. But the climate of the country had changed since 1913 and the bosses knew it. The city’s waterfront employers locked out the longshoremen. This plus “The Philadelphia Controversy” helped the rival IIA sign up hundreds of longshoremen who likely would scab in the event of an IWW strike or employer lockout. Ben Fletcher, Walter Nef, and Jack Wash sentences were commuted on October 31, 1922 . Local 8’s interracial solidarity broke down because of several factors. As a result of the Red Summer of 1919, with whites attacking African American communities and African American fighting back, race relations across the nation were deteriorating as there was a resurgence of the Ku Klux Klan at the same time there was a rise of narrow reactionary nationalism among African Americans represented with the rise of Marcus Garvey’s black nationalist “back to Africa” movement. The Philadelphia city waterfront employers actively worked to split the longshoremen along racial lines by hiring African American replacements; a practice American employers had used regularly which worked until the 1930’s. Local 8 began to split along racial lines with the African American majority losing faith in the union and wanting to return to work. Fletcher was not an active participant during the lockout. With Fletcher under a conditional pardon he declined to address the workers when he came to Local 8’s hall. Fletcher also felt that the IWW leaders were under Communist party influence and he did not want to have his pardon revoked, especially not having back up from the national office. Fletcher would later blame Local 8’s disastrous 1922 lockout on communists, who he labeled “disrupters”. African American dock workers in particular, stayed away from the IWW and after the fall of 1922, Local 8 no longer commanded the allegiance of most of Philadelphia’s longshoremen. In 1923 William “Dan” Jones, an African American Longshoreman, founding member of Local 8 and former secretary of the union and Ben Fletcher led a group of Wobbly longshoremen out of the MTW and formed the independent Philadelphia Longshoremen’s Union the (PLU). Fletcher complained about the universal transfer system of the IWW, that allowed Wobbies from other locales to come to the Philadelphia waterfront and be eligible for work without paying the “proper” assessments. Fletcher continued to speak for the IWW but his base, Local 8 had withered almost away. Though he was a charismatic working class leader, whom the communist party feared; he was curtailed in his speaking engagements. In December 1933, President Franklin D. Roosevelt issued a full pardon to the ISO IWW political prisoners including Ben Fletcher. Fletcher had a stroke on January 21, 1933. With his health failing Fletcher spoke less and limited his union activities. Fletcher had a heart attack in 1945. Fletcher died at his home in Brooklyn on July 10, 1949. Ben Fletcher was a fearless leader of the working class. The union he led was the most successful interracial local of its time and what he achieved on the Philadelphia waterfront in the 1910s has yet to be surpassed. Though he did not receive the fame of a Big Bill Haywood or an A. Phillip Randolph, his contribution to both labor and African American history was monumental and should be remembered. Rough Timeline from 1890’s to 1929 Directory: Documents -> Finder -> Black%20Liberation%20Disk -> Black%20Power! Documents -> The great global switch-off Documents -> Nonprofit grant application Documents -> The Truth about the Rwandan Genocide Documents -> Annual InStructional unit plan Documents -> Chaos equipment included Black%20Power! -> The Need (Importance) for Student Activism in the 21st Century Black%20Power! -> When and how I wrote toward black liberation part I and malcolm X and the black liberation movement Black%20Power! -> Notes on African-American History Since 1900 Download 3 Mb. Share with your friends:
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