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- ACTIVISM IS NECESSARY FOR THE SURVIVAL OF HUMANITY
BIBLIOGRAPHYClement, Ernest W., Hildreth's. JAPAN AS IT WAS AND IS; A HANDBOOK OF OLD JAPAN, ed., with supplementary notes. Chicago: A.C. McClurg & Co., 1906. Emerson, Donald Eugene. RICHARD HILDRETH. Baltimore: Johns Hopkins Press, 1946. Hildreth, Richard, A report of the trial of the Rev. Ephraim K. Avery, before the Supreme Judicial Court of Rhode Island, on an indictment for the murder of Sarah Maria Cornell containing a full statement of the testimony, together with the arguments of counsel, and the charge to the jury. Boston: Russell, Odiorne and Co., 1833. ---, THE SLAVE; OR, MEMOIRS OF ARCHY MOORE. Boston: 1836. ---, DESPOTISM IN AMERICA; or, AN INQUIRY INTO THE NATURE AND RESULTS OF THE SLAVE-HOLDING SYSTEM IN THE UNITED STATES. Boston: Whipple and Damrell, 1840. ---, A letter to His Excellency Marcus Morton, on banking and the currency. Boston: Printed by Kidder & Wright, 1840. ---, THE CONTRAST: OR WILLIAM HENRY HARRISON VERSUS MARTIN VAN BUREN. Boston: Weeks, Jordan & Company, 1840. ---, INDUCEMENTS TO THE COLORED PEOPLE OF THE UNITED STATES TO EMIGRATE TO BRITISH GUINA. By a friend to the colored people. Boston: Kidder and Wright, 1840. ---, THE PEOPLE'S PRESIDENTIAL CANDIDATE, OR, THE LIFE OF WILLIAM HENRY HARRISON, OF OHIO. Boston: Weeks, Jordan and Co., 1840. ---, A letter to Andrews Norton on miracles as the foundation of religious faith. Boston: Weeks, Jordan & Company, 1840. ---, A Letter to E. Washburn & others, dissentients from the Revolution touching political action, adopted at the State Temperance Convention. Boston, 1840. ---, A joint letter to Orestes A. Brownson and the editor of the North American review: In which the editor of the North American review is proved to be no Christian, and little better than an atheist. Boston, 1844. ---, NATIVE-AMERICANISM DETECTED AND EXPOSED. by a native American. Boston: Printed for the author, 1845. ---, THE HISTORYOF THE UNITED STATES OF AMERICA: FROM THE DISCOVERY OF THE CONTINENT TO THE ORGANIZATION OF GOVERNMENT UNDER THE FEDERAL CONSTITUTION. New York: Harper & Brothers, 1849. ---, THE "RUIN" OF JAMAICA. New York: American anti-slavery society, 1855. ---, ATROCIOUS LIVES: LIVES OF JUDGES INFAMOUS AS TOOLS OF TYRANTS AND INSTRUMENTS OF OPPRESSION / COMPILED FROM THE JUDICIAL BIOGRAPHIES OF JOHN LORD CAMPBELL. New York: Miller, Orton & Mulligan, 1856. ---, JAPAN AND THE JAPANESE. Boston: Bradley, Dayton, 1860. ---, THEORYOF LEGISLATION. Translated from the French of Etienne Dumont. London: Trübner, 1871. ---, THE HISTORY OF THE UNITED STATES OF AMERICA. New York: Harper & Brothers, 1880. ---, BANKS, BANKING, AND PAPER CURRENCY. New York, Greenwood Press, 1968. ---, THE HISTORY OF BANKS; TO WHICH IS ADDED A DEMONSTRATION OF ADVANTAGES AND NECCESSITY OF FREE COMPETITION OF THE BUSINESS OF BANKING. New York: A.M. Kelley, 1968. ---, THEORY OF POLITICS: AN INQUIRY INTO THE FOUNDATIONS OF GOVERNMENTS AND THE CAUSES AND PROGRESSES OF POLITICAL REVOLUTIONS. New York: A. M. Kelley, 1969. ---, DESPOTISM IN AMERICA: AN INQUIRY INTO THE NATURE, RESULTS, AND LEGAL BASIS OF THE SLAVE-HOLDING SYSTEM IN THE UNITED STATES. New York: A. M. Kelley, 1970. ---, ARCHIE MOORE, THE WHITE SLAVE: OR, MEMOIRS OF A FUGITIVE. New York: A. M. Kelley, 1971. ---, THEORY OF MORALS, AN INQUIRY CONCERNING THE LAW OF MORAL DISTINCTIONS AND THE VARIATIONS AND CONTRADICTIONS OF ETHICAL CODES. New York: A. M. Kelley, 1971. ---, JAPAN AS IT WAS AND IS. Wilmington, Delaware: Scholarly Resources, 1973. Pingel, Martha M., AN AMERICAN UNITARIAN, RICHARD HILDRETH AS A PHILOSOPHER, WITH SELECTIONS FROM HIS PUBLISHED AND UNPUBLISHED WORK. New York: AMS Press Inc., 1967. ACTIVISM IS NECESSARY FOR THE SURVIVAL OF HUMANITY1. RESISTANCE TO ILLIGITAMETE AUTHORITY IS KEY Howard Zinn , Professor of History at Boston College, THE ZINN READER: THE PROBLEM IS CIVIL OBEDIENCE, 1970, p. 410-411. What we are trying to do, I assume, is really to get back to the principles and aims and spirit of the Declaration of Independence. This spirit is resistance to illegitimate authority and to forces that deprive people of their life and liberty and right to pursue happiness, and therefore under these conditions, it urges the right to alter or abolish their current form of government-and the stress had been on abolish. But to establish the principles of the Declaration of Independence, we are going to need to go outside the law, to stop obeying the laws that demand killing or that allocate wealth the way it has been done, or that put people in jail for petty technical offenses and keep other people out of jail for enormous crimes. My hope is that this kind of spirit will take place not just in this country but in other countries because they all need it. People in all countries need the spirit of disobedience to the state, which is not a metaphysical thing but a thing of force and wealth. And we need a kind of declaration of interdependence among people in all countries of the world who are striving for the same thing. 2. CITIZENS MUST ACT OUTSIDE ACCEPTED FRAMEWORK TO ENACT CHANGE Howard Zinn , Professor of History at Boston College, THE ZINN READER: BEYOND VOTING, 1976, p. 638. But we will go a long way from spectator democracy to real democracy when we understand that the future of this country doesn't depend, mainly, on who is our next President. It depends on whether the American citizen, fed up with high taxes, high prices, unemployment, waste, war and corruption, will organize all over the country a clamor for change even greater than the labor uprisings of the '30s or the black rebellion of the '60s and shake this country out of old paths into new ones.
Howard Zinn , Professor of History at Boston College, HOWARD ZINN ON HISTORY, 2000, http://www.thirdworldtraveler.com/Zinn/NonViol_DirectAction_HZOH.html, Accessed June 1, 203, p-np. There is little question any more that change in our social institutions must come. Never before in history has there been such a consensus in objectives all over the world, nor such a variance of method in trying to achieve these objectives. Most men everywhere agree they want to end war, imperialism, racism, poverty, disease and tyranny. What they disagree about is whether these expectations can be fulfilled within the old frameworks of nationalism, representative government and the profit system. And running through the tension between agreement and disagreement are these questions: How much violence will be necessary to fulfill these expectations? What must we suffer to get the world we all want?
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