The Absolutely True Diary of a Part-Time Indian by Sherman Alexie Individual Unit Plan Grade/Course



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Week 5





Day 21: Monday

Day 22: Tuesday

Day 23: Wednesday

Day 24: Thursday

Day 25: Friday

Topic/Activity

Lesson: Sketch to Stretch
Students will be given a graphic organizer (see attached) and asked to choose one of the chapters that does not already have art. Students will skim through that chapter and select a sentence or paragraph they feel is the most important and then “stretch” it with a visual representation. Possible art-free chapters are:

“Tears of a Clown”, “Halloween”, “My Sister Sends Me an E-mail”, “Don’t Trust Your Computer”, “And a Partridge in a Pear Tree”, “Rowdy and I Have a Long and Serious Discussion About Basketball”, or “Talking About Turtles”.



Lesson: Creating Our Multigenre Project
Students will begin working on their multigenre projects on A.T.D.P.T.I. The next three classes will consist of mini lessons reviewing the genres and providing in-class time to work on the projects. Today’s mini lesson will be on personal narratives.
Paper requirements

Papers must contain:

-Sketch to Stretch drawing

-A body biography of Junior

(Both already finished earlier in unit)

-A personal narrative from Junior’s perspective (minimum two pages)


Students can then choose any four different genres that connect and build off each other, making the central theme or thesis of the paper stronger because of those selected genres.

See the following website for a list of genres:http://www.sheboyganfalls.k12.wi.us/cyberenglish9/multi_genre/multigenre.htm#Types%20of%20Genres


HW: Write the first draft of the personal narrative. Bring in three copies – one for teacher, two for peer editing work.

Lesson: Continuing With Our Multigenre Projects
Mini lesson on two genres.
Students will work in groups, peer editing their personal narratives.
Extra class time will be dedicated to independent work on projects.
HW: Revise essay using suggestions from classmates and finish at least one more genre.

Lesson: Continuing With Our Multigenre Projects
Mini lesson on two genres and continued independent work on projects.

HW: Continue working on multigenre project. Students should have two more genres completed.



Lesson: Finishing Up Our Multigenre Projects
Wrap up in class time dedicated to multigenre projects. Students should finish their projects over the weekend.

HW: Finish multigenre project and be prepared to present one genre to the class on Monday. If you choose to present a piece of art or collage, it must be accompanied by a thoughtful discussion of the art, what it represents and how it connects to your project as a whole.



Detailed Unit Plans:



LESSON PLAN #1 – The Absolutely True Diary of a Part-Time Indian

DATE: 5/12/08

LEVEL: 8th grade English

TOPIC: “Who ____ Would Have Been if Somebody Had Paid Attention to Their Dreams”

ESSENTIAL QUESTIONS:


  • How do internal and external expectations manifest themselves in our lives?

  • How can societal and familial expectations impact our identities?


ENDURING UNDERSTANDINGS:


  • To question the impact expectations can have on ones’ life and how this influences self-esteem.

  • To develop an understanding of how societal expectations shape their future roles in society.

  • Students will see how lowered expectations and feelings of hopelessness can lead to a self-fulfilling prophecy.




LESSON OUTLINE:
(Prior to the class meeting, students will have read the chapter “Why Chicken Means So Much to Me”)
Summary:

This is an idea that came from a story Sherman Alexie told at his reading at the Strand bookstore. When the book first came out, Alexie said that he visited a classroom that consisted of a mostly poor, urban population. One of the students’ assignments had been to create a drawing of whom their parents could have been if someone had paid attention to their dreams, an activity modeled after the illustration on page 12 of the book. Recounting the story, Alexie was almost moved to the point of tears, and I, too, could imagine that such an assignment could be quite powerful. In this activity, students would be asked to complete a similar task.


Materials:

  • A copy of The Absolutely True Diary of a Part-Time Indian

  • Writer’s notebook, pens/pencils

  • Poster board, markers, crayons, colored pencils


Steps / Procedure:

When students enter class, have the following “Do Now” on the board:




  • Do Now: Think about when you were a little boy or girl. In your writer’s notebook, write about what you wanted to be when you grew up. Is this still true today? If not, what is it now? Do the people closest to you encourage this dream? Are there any obstacles that might get in the way of realizing that dream? (5 mins)




  • Give students the opportunity to volunteer and share out what they have written with the class. (3 mins)

  • Have students open up their copy of the book to page 13 and read it aloud. Why does Junior make that drawing? Why does he feel that his parents weren’t able to realize their dreams? Guide students to the passage where Junior says “It’s an ugly circle and there’s nothing you can do about it.” (13) Why does Junior feel so hopeless? (5 mins)

  • Ask the class if they have ever heard of the term “self-fulfilling prophecy”. Brainstorm possible definitions, and then have students jot down the definition in their writer’s notebook. Ask students how someone could get into this mindset. What are the causes? Why might this play a role in the circle of hopelessness to which Junior is referring? (7 mins)

Self-fulfilling prophecy – a prediction that directly or indirectly causes itself to come true.

  • Review the drawing of who Junior’s parents could have been if somebody had paid attention to their dreams on page 12. Tell students that today’s activity is going to be modeled off that illustration and they, too, will be creating such a drawing. The teacher can let them know that it doesn’t have to be sad, or focusing on someone that they feel didn’t quite reach their potential, although it could be. Students will be given the freedom to choose whomever they would like, even someone famous. (5 mins)

  • Model an example for the class, perhaps the teacher has a brother or sister who has a passion for music but is working in accounting. Or the teacher could mention someone famous; perhaps the teacher envisions that George W. Bush really wanted to be a rancher, not the President. The possibilities for the assignment are endless but students must be able to answer the following questions: why did this individual give up on his or her dream? What obstacles prevented them from being realized? Students will also be asked to write a short back story to describe the illustration. This should be no more than one page in length. The next day students will be given the choice of voting on whether they would like to present them to the class or engage in a gallery walk. (7 mins)

  • Provide the remainder of class time for students to work on the assignment in class. In the last few minutes, review the homework and ask students to think about if they see traces of this in their own lives and the world around them. What could they do, and what could Junior do, to stop this? (23 mins)

  • This lesson is planned for a 50 minute period.

Homework:
Finish your drawing and short story if not completed in class.




LESSON PLAN #2 – The Absolutely True Diary of a Part-Time Indian

DATE: 5/13/08

LEVEL: 8th grade English

TOPIC: Stereotypes and Native American Sports Mascots

ESSENTIAL QUESTION:


  • Does using Native American images and names in professional, collegiate, and high school sports teams reinforce and perpetuate stereotypes?


ENDURING UNDERSTANDINGS:


  • By closely examining an array of media, including texts, cartoons, and a brief film clip, students will question the consequences of using Native American emblems in educational and sports arenas. The implicit goal of this lesson, and those that would directly follow, is for students to understand how sports mascots perpetuate racial stereotypes of Native Americans, as well as how writing, art, and film can be used as an effective means of resistance and activism.




LESSON OUTLINE:
(Prior to the class meeting, students will have read the chapter “How to Fight Monsters”)
Summary:

Through the close reading of one page out of the chapter “How to Fight Monsters” as well as an additional article and video clip, students will be asked to consider whether mascots are perpetuating stereotypes. Does this have negative and far reaching consequences or are they harmless graphics that honor Native Americans? I envision this lesson as the first in a series of lessons that would lead up to a persuasive essay on this issue.


Materials:


  • A copy of The Absolutely True Diary of a Part-Time Indian

  • Writer’s notebook, pens/pencils

  • “NCAA Takes Aim at Indian Mascots” handout

  • Projector/Media capabilities to show video clip.

  • Handouts for homework assignment including pre-reading organizer, “Topic of Debate”, cartoons, and “Sorry For Not Being a Stereotype” handouts


Steps / Procedure:

When students enter class, have the following “Do Now” on the board:




  • Do Now: Today we will be considering stereotypes in relation to the chapter you read for homework, “How to Fight Monsters”. In your writer’s notebook, write about any time you feel you have been stereotyped, or perhaps a time you have stereotyped others. Or, if you prefer, free-write on the image on the board (the image taped to the board will be the FSU Mascot; see attached handout). What does it mean to you? What does it stand for? How could it be used? Why? (5 mins)




  • Think – Pair – Share: Have student’s pair off and share what they have written. After reading what they have to their partner, encourage them to ask each other questions about what they wrote about or perhaps to help them define or expand upon their understanding of what the word stereotype means. (5 mins)

  • Have the class reconvene as a group and ask students to volunteer to share out what they discussed to the rest of the class, making sure that the students understand what stereotype means. (5 mins)

  • Ask students to take out their copy of The Absolutely True Story of a Part-Time Indian and turn to page 56, a few pages into the chapter “How to Fight Monsters.” Ask for a student to volunteer to read that page starting at “Then the white kids began arriving for school.” (3 mins)

  • Ask the class why Junior thinks Reardan is racist, highlighting the line, “So what was I doing in racist Reardan…” (56) to trigger discussion of his comment on the Indian mascot. Why is Junior offended? Should he be? (5 mins)




  • Tell students that they will be considering both sides of this debate in class today in preparation for writing a persuasive essay on this topic later in the week. Distribute the attached handout “NCAA Takes Aim At Indian Mascots.” Ask for a volunteer to read it aloud. After it has been read aloud, open the floor for discussion. Do sports mascots offend Native Americans and their culture? If so, in what ways? Can they think of any professional or high school sports teams that use Native American mascots? (see attached list) (10 mins)

  • Show the students a clip of “Savage Country: American Indian Sports Mascots Part One”: http://www.youtube.com/watch?v=cVDyldTV9OA&feature=related. Encourage them to take notes and think critically about what they are watching. (10 mins)

  • Wrap-up discussion (5 mins):

  1. What did you learn in this video clip and/or the NCAA article?

  2. If you are a Native American how does this issue make you feel? (If not, pretend you are.)

  3. Tying it back to the novel, do you think Junior is having problems at Reardon because of the use of such mascots?

  4. How do you think Alexie feels about the use of Native American mascots? Why?

  5. With what you have read and seen thus far, does the use of mascots have negative consequences or are they harmless graphics that honor Native Americans?

  • The teacher will then hand out the homework assignment below which is a pre-writing exercise that will help students prepare for the first draft of their persuasive essay. They will receive a reader response organization chart along with additional sources on the topic to help deepen their thinking on this issue. For extra credit, students can be encouraged to do research on the topic on their own as well. (2 mins)

  • This lesson is planned for a 50 minute period.


Topic of Debate:

Should Sports Teams Use Native American Names and Mascots?



Against the Use of Mascots…

Team mascots are racist

In response to previous letters about American Indians being mascots for sports teams, the writer of “Mascots don’t belittle Indians” (letter, Jan. 9) stated that the fans [don’t think lowly of American Indians because of] an American Indian mascot.

By definition, racism is discriminatory or abusive behavior toward members of another race. While the fans of these sports teams feel it is fine to have an Atlanta Brave or a Washington Redskin, it is abusive behavior toward members of American Indian tribes.

“The Washington (blank)s” — in the blank space insert any race, and you will come up with a team mascot that would not be tolerated in today’s society.

These team mascots need to be retired and we as Americans need to see that if we are to have freedom from oppression, then we need to start with our own homeland.

Dante Halleck
Kuwait

In Favor of Mascots…

Names prideful, not racist

In response to the letter “Team mascots are racist” (letter, Jan. 17): Team mascot names are not racist. The writer correctly gave the definition of racism, and no team mascot comes remotely close to meeting that definition.

Teams, whether they be high school, college or professional, choose mascot names that demonstrate strength and power. Cleveland Indians, Florida State Seminoles, Atlanta Braves, Washington Redskins … none of these display discriminatory or abusive behavior toward members of another race, or more specifically, toward American Indian tribes. In fact, when humans actually flesh out the part of those mascots, they are done with what most would agree is dignity and pride.

Perhaps we should rename them, though, in order to appease the letter writer. I wonder how he would feel about Cleveland Daisies, Florida State Kittens, Atlanta Peaches or Washington Pussy Willows? Those names would certainly strike fear in their opponents’ hearts and minds, wouldn’t they?



Jim McDonald
Camp Virginia, Kuwait

**Above clips found at: http://www.stripes.com/article.asp?section=125&article=59841&archive=true
NCAA Takes Aim At Indian Mascots

INDIANAPOLIS, August 5, 2005
(CBS/AP) Fed up with what it considers "hostile" and "abusive" American Indian nicknames, the NCAA announced Friday it would shut those words and images out of postseason tournaments, a move that left some school officials angry and threatening legal action.
Starting in February, any school with a nickname or logo considered racially or ethnically "hostile" or "abusive" by the NCAA would be prohibited from using them in postseason events. Mascots will not be allowed to perform at tournament games, and band members and cheerleaders will also be barred from using American Indians on their uniforms beginning in 2008.
Major college football teams are not subject to the ban because there is no official NCAA tournament.
Affected schools were quick to complain, and Florida State — home of the Seminoles — threatened legal action.
"That the NCAA would now label our close bond with the Seminole people as culturally 'hostile and abusive' is both outrageous and insulting," Florida State president T.K. Wetherell said in a statement.
"I intend to pursue all legal avenues to ensure that this unacceptable decision is overturned, and that this university will forever be associated with the 'unconquered' spirit of the Seminole Tribe of Florida," he added.
The committee also recommended that schools follow the examples of Wisconsin and Iowa by refusing to schedule contests against schools that use American Indian nicknames.
While NCAA officials admit they still can't force schools to change nicknames or logos, they are making a statement they believe is long overdue. Eighteen mascots, including Florida State's Seminole and Illinois' Illini, were on the list of offenders.
Those schools will not be permitted to host future NCAA tournament games, and if events have already been awarded to those sites, the school must cover any logos or nicknames that appear.
"Certainly some things remain to be answered from today, and one of those things is the definition of what is 'hostile or abusive,'" said Tom Hardy, a spokesman at Illinois.
The NCAA did not give a clear answer on that.
President Myles Brand noted that some schools using the Warrior nickname will not face sanctions because they do not use Indian symbols. One school, North Carolina-Pembroke — which uses the nickname Braves — will also be exempted because Brand said the school has historically had a high percentage of students, more than 20 percent, who are American Indians.
"We believe hostile or abusive nicknames are troubling to us and it can't continue," committee chairman Walter Harrison said. "We're trying to send a message, very strongly, saying that these mascots are not appropriate for NCAA championships."
The decision, however, quickly evoked passions and complaints from both sides.
At Florida State, Wetherell said the NCAA was trying to embarrass the school for using its nickname, even though the Seminole Tribe of Florida has given the university permission to continue using it.
"Other Seminole tribes are not supportive," said Charlotte Westerhaus, the NCAA vice president for diversity and inclusion.
Supporters also were unhappy.
Vernon Bellecourt, president of the National Coalition on Racism in Sports and Media and a member of the Anishinabe-Ojibwe Nation in Minnesota, approved of the ban but had hoped the NCAA would take even stronger action.
"We're not so happy about the fact that they didn't make the decision to ban the use of Indian team names and mascots," he said.
Harrison, president at the University of Hartford, said the executive committee does not have the authority to do that, and schools can still appeal their inclusion on the list.
Brand and Harrison said they hoped school officials would pursue policy changes through the NCAA first, before going to court.
"I suspect that some of those would like to having a ruling on that," Brand said. "But unless there is a change before Feb. 1, they will have to abide by it."
Two years ago, the NCAA recommended schools determine for themselves whether Indian depictions were offensive.
CBS News Correspondent Tom Foty reports that the NCAA had investigated 33 schools nicknames and that about half have changed their names since then, leaving the 18 schools now subject to the new mascot and nickname restriction.
Among the schools to change nicknames in recent years were St. John's (from Redmen to Red Storm) and Marquette (from Warriors to Golden Eagles).
But that hasn't changed opinions on either side.
"They're not willing to give up this money," Bellecourt said, referring to merchandising revenue. "We would hope that it (the decision) was the handwriting on the wall that would urge them to drop these team names and mascots."

©MMV, CBS Broadcasting Inc. All Rights Reserved. This material may not be published, broadcast, rewritten, or redistributed. The Associated Press contributed to this report. http://www.cbsnews.com/stories/2005/08/05/sportsline/printable762542.shtml


Sorry for not being a stereotype



Chicago Sun-Times

April 24, 2004



By Rita Pyrillis
How many of you would know an American Indian if you saw one? My guess is not many. Certainly not the bank teller who called security when an Indian woman — a visiting scholar — tried to cash a check with a tribal identification card. When asked what the problem was, the teller replied: "It must be a scam. Everyone knows real Indians are extinct."
And not the woman who cut in front of me at the grocery checkout a few months ago. When I confronted her, she gave me the once over and said: "Why don't you people just go back to your own country."
OK, lady, after you, I said, when I thought of it the next morning.
Even though I was born and raised in Chicago, strangers sometimes assume I'm a foreigner. For the record, I'm Native American, or Indian — take your pick. I prefer Lakota.
Sometimes strangers think I'm from another time. They wonder if I live in a teepee or make my own buckskin clothes or have ever hunted buffalo. They are surprised when I tell them that most Indians live in cities, in houses, and some of us shop at the Gap. I've never hunted a buffalo, although I almost hit a cow once while driving through South Dakota.
Sometimes, people simply don't believe I'm Indian. "You don't look Indian," a woman told me once. She seemed disappointed. I asked her what an Indian is supposed to look like. "You know. Long black hair, braids, feathers, beads."
Apparently, as Indians go, I'm a flop, an embarrassment to my racial stereotype. My hair is shoulder-length, and I don't feather it, unless you count my unfortunate Farrah Fawcett period in junior high.
When you say you're Indian, you better look the part or be prepared to defend yourself. Those are fighting words. When my husband tells people he's German, do they expect him to wear lederhosen and a Tyrolean hat? Of course not. But such are the risks when you dare to be Indian. You don't tug on Superman's cape, and you don't mess around with a man's stereotype.
Native American scholar Vine Deloria wrote that of all the problems facing Indian people, the most pressing one is our transparency. Never mind the staggering suicide rate among Native youth, or the fact that Indians are the victims of violent crimes at more than twice the rate of all U.S. residents — our very existence seems to be in question.
"Because people can see right through us, it becomes impossible to tell truth from fiction or fact from mythology," he wrote. "The American public feels most comfortable with the mythical Indians of stereotype-land who were always THERE."
Sure. Stereotypes don't have feelings, or children who deserve to grow up with images that reflect who they are — not perfect images, but realistic ones. While Little Black Sambo and the Frito Bandito have gone the way of minstrel shows, Indians are still battling a red-faced, big-nosed Chief Wahoo and other stereotypes. No wonder people are confused about who Indians really are. When we're not hawking sticks of butter, or beer or chewing tobacco, we're scalping settlers. When we're not passed out drunk, we're living large off casinos. When we're not gyrating in Pocahoochie outfits at the Grammy Awards, we're leaping through the air at football games, represented by a white man in red face. One era's minstrel show is another's halftime entertainment. It's enough to make Tonto speak in multiple syllables.
And it's enough to make hard-working, decent Indian folks faced with more urgent problems take to the streets in protest. Personally, I'd rather take in my son's Little League game, but as long as other people insist on telling me when to be honored or offended, or how I should look or talk or dance, I will keep telling them otherwise. To do nothing would be less than honorable.
Rita Pyrillis is a free-lance journalist and a member of the Cheyenne River Sioux Tribe.



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