Moral Attributes of God Moral Influence Theory of the
Atonement Morality
Mortal, Mortality Mortify, Mortification Mosaic Law Moses
Mother of God Motif Research Motives Murder
Mystery, Mysteries Mystical Theory of the
Atonement Mysticism Myth
Nation Natural Law Natural Man, The Natural Revelation
(See Revelation, Natural) Natural Theology Nature Nazarene
Necromancy (See Sorcery)
Neighbor
Neoevangelicalism
Neoorthodoxy
Neo-Pentecostalism
Neoplatonism
Neo-Thomism
Nestorianism
New Being
New Birth
New Commandment
New Covenant
New Heavens and New Earth
New Hermeneutic
New Morality
New Testament (See Bible: The
Two Testaments) Nicene Creed Nominalism
(See Realism and Nominalism) Non-Christian Religions Nonconformity Nondirective Counseling
(See Rogerian Counseling) Numinous, The Nurture (See Discipling)
Obedience Obedience of Christ Objectivity
Oblation (See Offer, Offering) Occult, Occultism Offer, Offering Offices, Ecclesiastical Offices of Christ
(See Estates of Christ) Old Man
Old Testament (See Bible: The
Two Testaments) Omnipotence Omnipresence Omniscience
(See Attributes, Divine) Oneness (See Unity) Only Begotten Ontological Argument Ontology
Ordain, Ordination Ordinances Ordination of Women Original Righteousness
(See Divine Image) Original Sin Orthodoxy Overseer (See Bishop)
Pacifism Paganism
Pain (See Suffer, Suffering)
Panentheism
Pantheism
Papacy (See Catholicism, Roman)
Papal Infallibility
Parables
Paraclete
Paradise
Paradox
Pardon (See Forgiveness) Parents and Children Parousia
Paschal Controversy Passion of Christ
(See Death of Christ) Passover Pastor
Pastoral Counseling Pastoral Theology
(See Practical Theology) Patripassianism
(See Monarchianism) Peace
Pelagianism
Penal Satisfaction Theory of the
Atonement Penance Penitence Pentateuch Pentecost Pentecostalism Perdition, Son of Perdition Perfect, Perfection Perfect Love Perfectionism Perish (See Lost, Lost Soul) Permissive Will
(See Providence) Permissiveness Perpetual Virginity Persecution (See Tribulation) Perseverance Person, Personality
Personalism
Personality of God
Personality of the Holy Spirit
Pharisaism
Pharisees
Philanthropy (See Liberality) Philia (See Brotherly Love) Philosophy Pietism
Pietism, English Evangelical Piety
Pigeon (See Dove) Pilgrim
Pity, Pitiful (See Compassion)
Platonism
Pleasure
Plenary
Pluralism
Polygamy
Polytheism
Pope (See Catholicism, Roman)
Positional Holiness
Positivism
Postmillennialism
Poverty
Power
Powers
(See Principalities and Powers) Practical Theology Pragmatism Praise Prayer
Prayers for the Dead Preaching Predestination Preeminence Preexistence of Christ Preexistence of Souls Prejudice Premillennialism Presbyter (See Elder) Presence, Divine Presumption Prevenient Grace Pride
Priest, Priesthood Priesthood of Believers Primal History Primitive Holiness
(See Divine Image) Principalities and Powers Principles Priority (See Values) Priscillianism Probabilism Probation
Process Theology Procession of the Spirit Profane, Profanity Progressive Revelation Progressive Sanctification Promise
Promises, Davidic
Property Rights
Prophet, Prophecy
Propitiation
Propositional Theology
Proselyte
Proselytism
Protestantism
Providence
Prudence
Pseudepigrapha
Pseudo-Isadorian Decretals
(See False Decretals) Psychoanalysis Psychology
Psychology of Religion Psychotherapy Public Prayer Punishment Purgatory
Purification, Ceremonial Purification from Sin
(See Heart Purity) Puritan, Puritanism Purity and Maturity
Quietism
Rabbinic Theology
Racial Sin (See Original Sin)
Racism
Ransom
Rapture
Rationalism
Rationality
Real Presence
Realism
Realism and Nominalism Realism in Theology Reality Therapy Realized Eschatology Reason Rebaptism
Receiving the Holy Spirit Reconciliation Redeemer, Redemption Reformation
(See Protestant Reformation) Regeneration Reincarnation Rejoice (See Joy) Relational Theology Religion
Religious Education (See Christian Education)
Religious Knowledge
Remarriage (See Divorce)
Remission of Sins (See Forgiveness)
Remnant
Remonstrants
Remorse (See Repentance)
Repentance
Representative Theory
Reprobation
Resentment
(See Hardness of Heart) Respect
Respect of Persons
(See Prejudice) Responsibility
(See Accountability) Rest, Rest of Faith Restitution Restoration of Israel Restorationism Restore, Restoration
(See Backsliding) Resurrection of Christ Resurrection of the Body Retaliation (See Revenge) Retribution, Retributive Justice Revelation, Book of Revelation, Natural Revelation, Special Revenge Reverence Revival Revivalism Rewards
Riches (See Money) Right, Righteousness Right Hand Righteousness of God
(See Attributes, Divine) Rights
Ritschlianism Ritual
Rogerian Counseling Roman Catholicism
(See Catholicism, Roman) Rule, Ruler
(See Kingdom of God) Rule of Faith
Sabbatarianism Sabbath (See Lord's Day) Sabellianism
Sacramentarianism Sacraments
Sacraments: Quaker and Salvation Army Views Sacrifice Sacrificial Lamb
(See Lamb, Sacrificial) Sadducees Saint, Saintliness Salt
Sin, Origin of Sin Offering Sincerity Sinless Perfection Sinlessness of Christ Sinning Religion Sins Against the Spirit Situation Ethics
(See New Morality) Skepticism Slave, Slavery Social Ethics Social Holiness Social Welfare Socinianism Sociology Son of God Son of Man
Son of Perdition (See Perdition) Sorcery
Sorrow (See Suffering)
Soteriology
Soul
Soul Sleep Soul Winning Sovereignty
(See Divine Sovereignty) Sowing and Reaping Speaking in Tongues
(See Tongues) Spirit
Spirit, Holy (See Holy Spirit) Spirits in Prison
(See Descent into Hell) Spiritual Death (See Death) Spiritual Gifts
(See Gifts of the Spirit) Spiritual Warfare Spiritualism, Spiritism Spirituality Standing and State State, The Stewardship Stigmata Stoicism Sublapsarianism
(See Infralapsarianism) Submission (See Obedience) Substance, Substantive Substitution (See Vicarious) Suffer, Suffering Suicide Sunday
Supererogation
Supernatural, Supernaturalism
Superstition
Supplication Suppression Supralapsarianism
(See Infralapsarianism) Surrender Swedenborgianism Symbolic Eschatology
(See Eschatology) Symbolics (See Creed, Creeds) Symbolism Syncretism Synergism Systematic Theology
Tabernacle (See Temple)
Talmud
Targum
Teach, Teaching, Teacher Teleological Eschatology
(See Eschatology) Teleology (See Theistic Proofs) Temperance Temple Temptation Temptation of Christ Ten Commandments
(See Decalogue) Testimony, Witness Textual Criticism Thanksgiving (See Praise) Theism
Theistic Evolution Theistic Proofs Theocracy Theodicy (See Evil) Theological Language Theological Methodology
Tongues, Gift of Torah (See Mosaic Law) Total Depravity Tractarianism Tradition Traducianism Transactional Analysis Transcendence Transcendental Meditation Transfiguration Transgression (See Sin) Transignification Transmigration of Souls
(See Reincarnation) Transubstantiation Tribulation Trichotomy Trinity, The Holy Tritheism (See Trinity) Trust (See Faith) Truth
Type, Typology
Ultimate Concern
Unbelief
Unblamable
(See Blame, Blameless) Unconditional Election
(See Election) Unction (See Anointing) Understanding (See Wisdom) Unification Church Union with God (See Mysticism) Unitarianism Unity
Universalism Universals
Unlimited Atonement
(See Atonement) Unpardonable Sin Unrighteousness (See Iniquity) Upright, Uprightness
(See Right, Righteousness)
Values
Values Clarification Veil
Vengeance (See Revenge) Verbal Inspiration
(See Inspiration of the Bible) Vicarious
Vice
Victory, Victorious Living
Virgin Birth
Virtue
Vision
Vocation
Voluntarism (See Intellectualism) Vows
Walk (See Life-style) War
Warfare, Spiritual
(See Spiritual Warfare) Water
Wealth (See Money) Wedding Garment Wesleyan Synthesis Wesleyanism
Whitsunday (See Christian Year) Whole, Wholeness Wholly Other
Wicked, Wickedness (See Sin) Will (See Freedom) Will of God (See Guide, Guidance; Providence) Wine (See Temperance) Wisdom
Witchcraft (See Sorcery) Witness (See Testimony) Witness of the Spirit Woman
Women, Ordination of
(See Ordination of Women) Women's Liberation Word of God Work, Works Work Ethic (See Labor) World, Worldliness World View (See Cosmology) Worship Wrath
ABIDE, ABIDING. To abide is to remain or to endure. God abides (Ps. 9:7; Dan. 6:26), in contrast to what is earthly and human (Isa. 40:6-8). Therefore, His word endures and prevails (1 Pet. 1:23-25), and His purpose stands undefeated (Isa. 14:27; Rom. 9:11).
The primary Greek word for abide is meno. It occurs 112 times in the NT, 66 in Johannine literature, 40 of these in his Gospel. John 15:1-17, where meno is found 11 times, is a key passage for understanding the concept.
The Christian life is essentially union with Christ: "Abide in me, and I in you" (v. 4). The condition for abiding is obedience: His "words" abide in the believer, who keeps His "commandments" and thus abides in His love (vv. 7-10; 1 John 2:17). The consequence of abiding is continued fruit bearing (v. 5), and this fruit is unselfish, sacrificial love (vv. 10-13). When we abide in Christ and His words abide in us, answered prayer is assured (v. 7).
Abiding in Christ is not automatic or unconditional, as His imperatives ("Abide in me . . . abide in my love") indicate. It calls for resolute decision. The alternative to abiding is separation and destruction (v. 6).
The believer is promised an abiding place (mone) in the Father's house (John 14:2) for eternity. Meanwhile, Father and Son have an abiding place in the believer's heart (14:23) through the abiding Holy Spirit (14:16-17). The Spirit abiding in us is the assurance that we abide in God (1 John 4:13).
Believers abide in light (1 John 2:10), love (4:16), life (3:14-15) and truth (2 John 9). Unbelievers, in sharp contrast, abide in darkness (John 12:46), in death (1 John 3:14), and under God's wrath (John 3:36).
Abiding salvation is grounded upon the abiding priesthood of Jesus Christ as Sacrifice and Intercessor (Heb. 7:23-25).
See eternal security, perseverance, obedience.
For Further Reading: Kittel, 4:574-88; Westcott, The
Gospel According to St. John; Morris, The Gospel According
to John. W. E. McCUMBER
ABILITY. This term, as used in the Bible, has reference to the idea of strength or capacity to perform in material, mental, or moral realms (cf. Dan. 1:4; Matt. 25:15; 1 Pet. 4:11). Theologically, ability has reference to the question of the extent to which man can respond to divine revelation and to what degree he is responsible for the decisions he makes.
In the main, three answers have been given. First, some contend that unregenerate man's fall-enness is so total as to make him incapable of any initiation or response whatsoever, except as God is pleased to impart a measure of power to him on a highly selective basis. Hence the explanation for some being saved and others lost reverts to the eternal decree.
A second answer, in marked contrast to the first, is to affirm native ability to such an extent that little or no damage occurred to anyone except Adam. Hence man retains his full power of self-determination and is capable of negotiating his own destiny with little more than instructional and inspirational help from outside sources.
A third answer is to affirm that notwithstanding the tragedy of the Fall and man's consequent moral impotence, there is given to all men as a gift of grace sufficient strength and illumination to make them fully dependent upon God's grace on the one hand and fully responsible for its use on the other. Thus it is of grace that man can respond to grace, for grace includes God's power acting in man as well as for him. Man's accountability is based upon the grace-given ability to respond as God would have him to (cf. Josh. 24:15; Phil. 2:12-13; Luke 13:1-5; Acts 5:31-32; Rev. 9:20; 16:9,11). Such is the teaching of the Bible generally as well as in explicit statement.
See sin, responsibility synergism, monergism, prevenient grace.
For Further Reading: Wiley, CT, 2:356-57; Hills, Fundamental Christian Theology, 1:356-75, 2:144-51.
Eldon R. Fuhrman
ABOMINATION OF DESOLATION. This phrase is first found in Dan. 11:31 and 12:11, the latter being translated in the RSV by "the abomination that makes desolate." This certainly refers to the abominable act of Antiochus Epiphanes, king of
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ABORTION—ABRAHAM
Syria, who in 168 b.c. built a pagan altar on the site of the great altar in Jerusalem and offered heathen sacrifices on it.
In the NT the phrase occurs in Matt. 24:15 and Mark 13:14, where it seems to have a double meaning. Luke 21:20 renders it "when you see Jerusalem surrounded by armies." Therefore, the nearer meaning of the phrase is seen in the conquest of Jerusalem by Rome in a.d. 68-70. However, most scholars see a secondary meaning in the phrase, referring it to Antichrist, who will demand universal worship of man and thus profane the temple of God. 2 Thess. 2:4 describes him as one who "opposes and exalts himself against every so-called god or object of worship, so that he takes his seat in the temple of God, proclaiming himself to be God" (rsv). However these words may be interpreted, they mean that Antichrist tries to displace God in favor of himself.
See jerusalem, man of sin, temple, tribulation.
For Further Reading: Biederwolf, The Millennium Bi-
ble. George Eldon Ladd