or inconsiderate decision by a close majority. Once set up and defined, this
right of appeal could greatly add to our protection.
Now we come to participation. The central concept here is that all
Conference members are on our service team. Basically we are all partners in
a common enterprise of World Service. Naturally, there has to be a division
of duties and responsibilities among us. Not all of us can be elected
Delegate, appointed Trustee, chosen Director, or become hired Staff member.
We have to have our respective authorities, duties and responsibilities to
serve; otherwise we couldn't function.
But in this quite necessary division, there is a danger -- a very great
danger -- something that will always need watching. The danger is that our
Conference will commence to function along strict class lines.
The elected Delegates will want all, or most all, of the Conference votes,
so they can be sure to rule the Trustees. The Trustees will tend to create
corporate boards composed exclusively of themselves, the better to rule and
direct those working daily at the office, Grapevine and AA Publishing. And,
in their turn, the volunteer Directors of the Grapevine and Publishing
Company will tend to exclude from their own Board any of the paid staff
members, people who so often carry the main burden of doing the work. To sum
it up: the Delegates will want to rule the Trustees, the Trustees will want
to rule the corporations and the corporate directors will want to rule the
hired Staff members.
Headquarters Experience:
Now Headquarters experience has already proved that this state of affairs
means complete ruin of morale and function. That is why Article Twelve of
your Conference Charter states that "No Conference member shall ever be
placed in a position of unqualified authority over another."
In the early days, this principle was hard to learn. Over it we had battles,
furious ones. For lack of a seat on the several boards and committees that
ran her office, for lack of defined status and duties, and because she was
"just hired help," and a woman besides, one of the most devoted Staff
members we ever had completely cracked up. She had too many bosses, people
who sometimes knew less and carried less actual responsibilities than she.
She could not sit in the same board or committee room as a voting equal. No
alcoholic can work under this brand of domination and paternalism.
This was the costly lesson that now leads us to the principle of
participation.
Participation means, at the Conference level, that we are all voting equals,
a Staff member's vote is guaranteed as good as anyone's. Participation also
means, at the level of the Headquarters, that every corporate Board or
Committee shall always contain a voting representation of the executives
directly responsible for the work to be done, whether they are Trustees or
not, or whether they are paid or volunteer workers. This is why, today the
president of AA Publishing and the senior Staff member at the AA office are
both Directors and both vote on the Board of AA Publishing. This puts them
on a partnership basis with the Trustee and other members of the Publishing
Board. It gives them a service standing and an authority commensurate with
their actual duties and responsibilities. Nor is this just a beautiful idea
of brotherhood. This is standard American corporate business practice
everywhere, something that we had better follow when we can.
In this connection I am hopeful that the principal assistant to the Editor
of The Grapevine, the person who has the immediate task of getting the
magazine together, will presently be given a defined status and seated on
the Grapevine's Board as a voting director.
So much, then, for the principle and practice of "participation."
Now, what about decision?
Our Conference and our Headquarters has to have leadership. Without it, we
get nowhere. And the business of leadership is to lead.
The three principles just described -- petition, appeal and participation --
are obviously checks upon our leadership, checks to prevent our leadership
running away with us. Clearly this is of immense importance.
But of equal importance is the principle that leaders must still lead. If we
don't trust them enough, if we hamstring them too much, they simply can't
function. They become demoralized and either quit or get nothing done.
How, then, are AA's service leaders to be authorized and protected so that
they can work as executives, as committees, as boards of trustees or even as
a Service Conference, without undue interference in the ordinary conduct of
AAs policy and business?
The answer lies, I think, in trusting our leadership with proper powers of
decision, carefully and definitely defined.
Trusted Executives:
We shall have to trust our executives to decide when they shall act on their
own, and when they should consult their respective committees or boards.
Likewise, our Policy, Public Information and Finance Committees should be
given the right to choose (within whatever definitions of their authority
are established) whether they will act on their own or whether they will
consult the Board of Trustees. (Our Headquarters can, of course, have no
secrets.)
Similarly, the Grapevine and AA Publishing Boards should be able to decide
when to decide when to act on their own and when to consult the full Board
of Trustees.
The Trustees, in their turn, must positively be trusted to decide which
matters they shall act upon, and which they shall refer to the Conference as
a whole. But where, of course, any independent action of importance is
taken, a full report should afterward be made to the Conference.
And last, but not at all least, the Conference itself must have a defined
power of decision. It cannot rush back to the grassroots with all its
problems or even many of them. In my belief the Conference should never take
a serious problem to the grassroots until it knows what their own opinion
is, and what the "pros" and "cons" of such a problem really are. It is the
function of Conference leadership to instruct the Group Conscience on the
issues concerned. Otherwise, an instruction from the grassroots which
doesn't really know the score can be very confusing and quite wrong.
Informed Groups:
Therefore Conference Delegates must have liberty to decide what questions
shall be referred to the AA group and just how and when this is to be done.
The conscience of AA is certainly the ultimate authority. But the grassroots
will have to trust the Conference to act in many matters and only the
Conference can decide which they are. The Conference, however, must at all
times stand ready to have their opinions reversed by its constituent groups
but only after these groups have been thoroughly informed of the issues
involved.
Such, I think, are the several powers of decision that our Conference and
Headquarters leadership must have or else fail in their duty. Anarchy may
theoretically be a beautiful form of association, but it cannot function.
Dictatorship is efficient but ultimately it goes wrong and becomes
demoralized. Of course AA wants neither.
Therefore, we want leadership that can lead, yet one which can be changed
and restrained. Servants of our fellowship, however, our leaders must always
remain trusted. We surely want leaders who are enabled to act in small
matters without constant interference. We want a Conference that will remain
extremely responsible to AA opinion, yet a body completely able to act alone
for us when necessary -- even in some great and sudden crisis.
Such then could become the AA service principle of decision.
If we now begin to incorporate the words petition, appeal, participation and
decision into our service thinking and action, I believe that many of our
confusions about AA's service functions will begin to disappear. More
harmony and effectiveness will gradually replace the service gears that
still grind and stick among us.
Of course, I am not now announcing these as permanent principles for
definite adoption. I only offer them as ideas to ponder until we meet again
in 1957.
Therefore I don't see why we should delay trying the experiment I have just
outlined above. If it doesn't work, we can always change.
AA has often asked me to make suggestions and sometimes to take the
initiative in these structural projects. That is why I have tried to go into
this very important matter so thoroughly.
Please believe that I shall not be at all affected if you happen to
disagree. Above all, you must act on experience and on the facts, and never
because you think I want a change. Since St. Louis, the future of AA belongs
to you!
P.S. Some AAs believe that we should increase our Board from 15 to 21
members in order to get the 10 alcoholics we need. This would involve
raising the non-alcoholics from 8 to 11 in number. But, might this not be
cumbersome and needlessly expensive? Personally, I think so.
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++++Message 1649. . . . . . . . . . . . General Service Conference - 1957
From: NMOlson@aol.com . . . . . . . . . . . . 2/9/2004 3:05:00 AM
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General Service Conference - 1957
The Need for Authority Equal to Responsibility
By Bill W.
The Tradition of Alcoholics Anonymous in its present short form suggests
that AA shall forever remain unorganized, that we may create special boards
or committees to serve us -- never governmental in character.
The Second Tradition is the source of all of the authority which, as you
know, lies in the group conscience of which this Conference is the
articulate voice worldwide.
Those are the basics on which our structure of service rests, whether at the
group level, the Intergroup or AA as a whole. What we want of the service is
primarily to fill a need that can be met in no other way. The test of any
service really is: "Is it necessary."
If it is really necessary, then provide it we must, or fail in our duty to
AA and those still to come. Experience has shown that certain necessary
services are absolutely indispensable at all levels. We make this
distinction: The movement itself is never organized in any governmental
sense. A member is a member if he says so. He cannot be coerced. He cannot
be compelled. In that sense we are a source of benign anarchy.
When it comes to the matter of service, the services within themselves
obviously have to be organized or they won't work. Therefore the service
structure of Alcoholics Anonymous and more especially of this Conference is
the blueprint in which we, as flesh and blood people, operate, relate
ourselves to each other and provide these needed services. And it is the
evolution of this blueprint within which we function that has been my chief
concern for the last dozen and a half years.
The usefulness of AA to us in it, and more particularly to all those still
to come, even the survival of AA, really depend very much on the soundness
of our basic blueprint of relating ourselves together so A.A. can function.
That is the primary thing. That is what we have come to call the structure.
Let's have a brief overall look at our structure again. Then see at what
point it may possibly need refinement and improvement. I hope we never think
that the cathedral of AA is finished. I hope that we will always be able to
refine its lines and enhance its beauty and its function.
Very obviously the unit of authority in AA is the AA group itself. That's
all the "law" there is. Everything that we have here in the way of authority
must come from the groups.
To create the voice of AA's conscience as expressed in the groups, we meet
in group assemblies. And then to obviate the usual political pressures, we
choose Committeemen and Delegates by the novel methods of no personal
nominations and use of a two-thirds vote.
Now arrived here, how are Delegates to be related to the Board of Trustees?
It was the original parent of the groups and a hierarchy of service quite
appropriate to our infancy, but one which must now become directly amenable
to Delegates and those closely linked to Delegates.
That question was responsible for a great deal of thought and speculation in
time past. And I think our seven years' experience has suggested that, in
broad outline, we are somewhere near right.
The Board of Trustees as a hierarchy had certain great advantages, which we
want to keep. For the long pull, it had immense liabilities. It was a law
unto itself. Now, it must become a partner. We have the Board, which is more
or less of an appointive proposition, and the staff members and directors of
services, largely appointed, subject to your consent, of course. We had the
problem of how the electees are going to relate to the appointees.
In the first place, in this Conference, we put all of ourselves in the same
club. The Trustee, for example, becomes a Conference member with one vote,
and a custodial duty. A Director of a service agency becomes a Conference
member, with a service duty. At the level of this Conference, we are all
equal; we are all in the club. Mid you note that the appointees have been
set in a great minority to the electees to insure that Area Delegates will
always have adequate powers of persuasion.
The Board of Trustees, you remember, is a legally incorporated entity. It
has to be that way first of all to transact business. It has to be that way
to give its several members and committees appropriate powers and titles
which denote what they do. We have to have that much organization in order
to function.
Theoretically, as Bernard Smith has pointed out, the Board of Trustees has
been legally undisturbed by all the recent change. Nevertheless, in a
Traditional and psychological sense, the Trustees' relations to the groups
and to you has been profoundly altered, not because Delegates have legal
power but because Trustees know that Delegates are their linkage to AA as a
whole. They also very well know that if you don't like what they do, you can
go home and cut off Area support.
In order to have anything functional, people have to have an authority to
act. Very obviously there are all kinds of questions arising where the basic
problem is "Who should act? And where should the committee or board or
individual act, and when should he act?"
A Conference, a movement, can't actually run anything. A Board of Trustees
really can't run anything. We operated on that mistaken idea for a while. We
have to classify the kind of thing that each worker, each Board, does -- and
the kind of thing the Conference does and the kind of thing that AA must do
to keep this Fellowship functioning. In other words there must always be an
authority equal to the responsibility involved in service work.
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++++Message 1650. . . . . . . . . . . . Development of Online General
Service
From: John Phipps . . . . . . . . . . . . 2/9/2004 6:42:00 PM
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*Online General Service -- A
History for Representatives to the Online Service Conference
*
******************************************************************************************************
*Forenote:
*
The purpose of this document is to provide a basis of history as
background for Online Service Conference members. The online AA
groups share a common history both of Alcoholics Anonymous service
structure and of AA development on the internet. It is this unique
combination of shared histories which led to the Online Service
Conference.
*Development of General Service.
*
The general service structure of Alcoholics Anonymous sprang from the
early success and spread of AA throughout the United States and Canada,
then across the world. The founders, particularly Bill W. and Dr. Bob,
realized that the program of recovery which they had founded in the late
1930's had become a "movement" only a few years later. After the
Jack Alexander article of 1941 in the Saturday Evening Post, the number
of groups rapidly quadrupled and continued to grow rapidly. As AA spread,
it began to change to adapt to new areas, then new nations. The
need for a unifying structure soon became obvious.
Some means of gathering the group conscience of all the groups was
needed. The increasing age of the founders made it clear that their
term of leadership was nearing an end. Early attempts to answer
group questions and policy issues were handled one-at-a-time by Bill W.,
aided by Ruth Hock, using the US mails as the principal glue which held
the growing movement together.
The first International Convention celebrated AA's fifteenth anniversary
in Cleveland in July 1950. The first General Service Conference
convened in New York City in April 1951. Both the International
Conventions and the General Service Conferences have been used to express
AA's collective group conscience over the years. The "three
legacies" of recovery, unity and service were adopted at the
International Convention of 1955, the year of publication of the second
edition of the Big Book, Alcoholics Anonymous.
Development of the general service structure in the United States and
Canada is chronicled in some detail in AA Comes of Age, published in
1957, the year in which membership went over 200,000. It is recommended
reading for those interested in early AA history. However, very
little is available concerning the development of general service
structures in nations other than the US and Canada.
Bill W's suggestions for the continuation of the Fellowship were written
as the "Traditions" of AA in 1945, published in the Grapevine in 1946,
and not at all enthusiastically received by the Fellowship. Bill
and wife Lois traveled far and wide in an attempt to persuade the members
of new groups across North America that the Traditions were
meaningful and useful. Finally, they were adopted at the
International Convention of 1950 at Cleveland. In that same year, Dr. Bob
fell seriously ill, and the trustees authorized Bill W to lay out a plan
for a General Service Conference, to insure continued guidance for the
Fellowship .
On the heels of his difficult experience with "selling" the Traditions,
Bill struggled with the Conference structure. He wrote, "... how on
earth were we going to cut down destructive politics, with all its usual
struggles for prestige and vainglory?" He also wrote, "Though the
Conference might be later enlarged to include the whole world, we felt
that the first delegates should come from the US and Canada only."
We know now that the expansion of the Conference to the world did not
come in Bill's lifetime, and is yet to be realized. There is no
"World General Service Conference" of Alcoholics Anonymous which
addresses policy issues and expresses the collective conscience of the
worldwide Fellowship. In its place, some 52 General Service Offices
and a growing number of General Service Conferences have sprung up to
meet the needs of Alcoholics Anonymous groups around the world.
Some of these emulate the US/Canada pattern closely; others are more
unique to the locale in which they exist. The boundaries of the
Conferences usually follow national frontiers, but there are linguistic
Conferences which flow over the borders of nations, as did the original
General Service Conference of the United States and Canada.
A World Service Meeting was begun in New York City in 1969, with 27
delegates from 16 countries, and has been held biennially since; however,
the meeting is not a part of the general service structure of the
Fellowship, and does not attempt to express the group conscience of the
world's AA's. It is an information-sharing meeting for attendees.
*AA on the Internet*
====================
Little is known of the first AA members to contact other members using
computer-based communications. It is likely that AA members among
the first users of email sought out others to share experience, strength
and hope. There are fragmentary records and oral histories of AA
members using the earliest bulletin board systems (BBS) through local
telephone connections via modems which were both slow and limited in
reliability. Hardware concerns were in the forefront, and communication
among computers over distance was possible, but difficult.
By 1986, there were AA meetings, or at least meetings of AA friends, on
bulletin boards in Seattle, San Francisco, Los Angeles and Chicago, and
probably other American cities. A few staff members in the
New York General Service Office were aware of AA members meeting
electronically, and began keeping contact addresses in the late
1980's. According to the AA Grapevine's "From Akron to the
Internet" timeline of AA communications, "Q-link," one of the earliest
online AA groups, began in 1986, grew to 200 members in two years,
and GSO began keeping a partial list of online AA groups by 1988. A
meeting for online members was provided at the Seattle 1990 International
Convention, which may have been the first face to face meeting of AA
onliners from a wide area. It was well attended, but did not result in a
lasting organization for online members.
The internet developed rapidly into an international communications
system, and facilitated written communications at long distances.
Local bulletin boards and small access providers added newsgroup and
email capabilities, which soon made the local net technologies
redundant. Early internet AA groups used multiple addresses (cc:
lists) for email to reach all member mailboxes with a single post.
When a member changed email addresses, or internet service providers, all
members had to change the address in order to keep the system up to date
and whole. Early members remember this as a constant headache.
Mailing list technology was a breakthrough in providing a suitable online
home for email-based AA groups. Listserv and Majordomo software
"reflected" a message sent to a single common address onward to a
multitude of recipients, and greatly eased maintenance of address lists,
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