Afghanistan Aff



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2AC – AT: T


3. Weigh Discourse before claims of education or fairness - Discourse is intrinsic with policy making - the way a policy is represented determines the way it functions.
Bleiker 2k (Roland, Ph.D. visiting research and teaching affiliations at Harvard, Cambridge Popular “Dissent, Human Agency and Global Politics”) PJ

Language is one of the most fundamental aspects of human life. It is omnipresent. It penetrates every aspect of transversal politics, from the local to the global. We speak, Heidegger stresses, when we are awake and when we are asleep, even when we do not utter a single word. We speak when we listen, read or silently pursue an occupation. We are always speaking because we cannot think without language, because 'language is the house of Being', the home within which we dwell. 2 But languages are never neutral. They embody particular values and ideas. They are an integral part of transversal power relations and of global politics in general. Languages impose sets of assumptions on us, frame our thoughts so subtly that we are mostly unaware of the systems of exclusion that are being entrenched through this process. And yet, a language is not just a form of domination that engulfs the speaker in a web of discursive constraints, it is also a terrain of dissent, one that is not bound by the political logic of national boundaries. Language is itself a form of action — the place where possibilities for social change emerge, where values are slowly transformed, where individuals carve out thinking space and engage in everyday forms of resistance. In short, language epitomises the potential and limits of discursive forms of transversal dissent.
4. Cross apply all the impacts from the 1AC, their subjugation of women is another example of masculine identity the aff resists.
5. The neg’s impacts to T are inevitable when they omit women from international politics. Their so called loss of knowledge is meaningless because it is riddled with Masculine discourse that integrates oppression into society.

1AR – EXT - Education


Notions of knowledge are rooted in masculine ideals of what is wrong and right excluding women.
Stopler 8 (Gola, Assistant Professor, Academic Center of Law & Business "A Rank Usurpation of Power" The Role of Patriarchal Religion and Culture in the Subordination of Women”, August, 15 Duke J. Gender L. & Pol'y 365, Lexis)

B. The Control of Knowledge and Paternalistic Dominance as Key Elements of the Hegemony of Patriarchy and Patriarchal Religion 1. Control of Knowledge One of Foucault's most important insights is that power operates by forming knowledge and producing discourses that define and legitimate its operation. Men's monopoly over defining, determining, and interpreting truth [*378] and knowledge perpetuates the hegemony of patriarchy and maintains men's control over women. Nowhere is the structure of patriarchy more evident than in patriarchal religions, which are built on two pillars of control - men's control over truth and knowledge, which ensures their control over women, and men's control over women's sexuality and reproductive capacity. The considerable influence of patriarchal religions in liberal democratic societies also manifests itself along these same two pillars of control. In the United States this is demonstrated very well in the abortion controversy. The "knowledge" that life begins at conception not only serves to prevent women within some patriarchal religions from having abortions, but when allegedly severed from its religious origins and presented as socio-cultural "knowledge," this "knowledge" also serves to justify legal restrictions on abortions imposed by the secular state. n95 The control of women's reproductive ability and the division of labor attached to it has been crucial in maintaining men's control of knowledge. Throughout history men have left themselves free to control culture by relegating most tasks of domestic production and reproduction to women. n96 Based on their procreative abilities, women have been assigned to perform all of the domestic work, leaving men free to engage in cultural and religious definitions that justify and normalize this division of labor. Accordingly, women's procreativity and sexuality have served as the basis for creating the hegemony of patriarchy by excluding women from the creation of religion and culture and by turning them from persons into property. These exclusions enable the proprietor (father/husband) to exploit their labor, fail to remunerate it, and declare it non existent and insignificant while still relying on it as the indispensable basis for his own achievements. n97 Patriarchal religions are not alone in using male domination of knowledge and truth to control women's sexuality and reproductive rights. As Betty Friedan shows in her classic book The Feminine Mystique, scientific, psychological, and cultural male-generated "truths" have served, as late as the second half of the twentieth century, to reduce women to the role of complacent, procreative machines. n98 The hegemony of patriarchy is subsequently maintained through mutually reaffirming religious, cultural, and scientific knowledge and discourses. Although the control over knowledge and truth formation in most disciplines and institutions in many liberal states is still largely in the hands of men, most liberal states are at least formally committed to rectifying the situation and achieving equality within these institutions. But, the opposite is true with regard to religion, whereby liberal states are committed to protecting the right of religious patriarchs to preserve their own hegemony by invoking concepts such as freedom of religion and freedom of association, autonomy, and toleration

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**Case Neg**

A2: Solvency


Opium addiction affects many women in Afghanistan, abandoning the war on drugs leaves them in a cycle of drug abuse.
Vogt 6/22/10(Heidi writer for the Herald Sun, “Afghan opiate use doubled in five years”)AQB

KABUL, Afghanistan -- Drug addicts as young as a month old. Mothers who calm their children by blowing opium smoke in their faces. Whole communities hooked on heroin with few opportunities for treatment. Use of opiates such as heroin and opium has doubled in Afghanistan in the last five years, the U.N. said Monday, as hundreds of thousands of Afghans turn to drugs to escape the misery of poverty and war. Nearly 3 percent of Afghans aged 15 to 64 are addicted to opiates, according to a study by the U.N. Office on Drugs and Crime. The U.N. defines addicts as regular users. That puts Afghanistan, along with Russia and Iran, as the top three countries for opiate drug use worldwide, according to Sarah Waller, an official of the U.N.'s drug office in Kabul. She said a 2005 survey found about 1.4 percent of Afghan adults were opiate addicts. The data suggest that even as the U.S. and its allies pour billions of dollars into programs to try to wean the Afghan economy off of drug money, opium and heroin have become more entrenched in the lives of ordinary Afghans. That creates yet another barrier to international efforts to combat the drug trade, which helps pay for the Taliban insurgency. "The human face of Afghanistan's drug problem is not only seen on the streets of Moscow, London or Paris. It is in the eyes of its own citizens, dependent on a daily dose of opium and heroin above all -- but also cannabis, painkillers and tranquilizers," said Antonio Maria Costa, executive director of the U.N. Office on Drugs and Crime. Afghanistan supplies 90 percent of the world's opium, the main ingredient in heroin, and is the global leader in hashish production. Drug crops have helped finance insurgents and encourage corruption, particularly in the south where the Taliban control cultivation of opium poppies and smuggling routes. The Afghan government and its international backers have made a massive effort in recent years to discourage farmers from growing opium poppy, and its cultivation dropped 22 percent last year. Some of the drop is likely due to lower market prices, but the government has said it also shows that the Afghan war on drugs is having some success. Twenty of the country's 34 provinces were declared poppy-free in 2009. Yet almost 1 million Afghans -- 8 percent of the 15 to 64 age group -- are regular drug users -- addicted to opiates, as well as cannabis and tranquilizers, according to the report, which was based on surveys of about 2,500 drug users, community leaders, teachers and doctors.



Abandoning the war on drugs leaves women at the mercy of warlords.
UNODC 3(United Nations Office of Drugs and Crime “THE OPIUM ECONOMY IN AFGHANISTAN”)AQB

There are no simple answers to these questions. The opium economy of Afghanistan is an intensely complex phenomenon. In the past, it reached deeply into the political structure, civil society and economy of the country. Spawned after decades of civil and military strife, it has chained a poor rural population – farmers, landless labour, small traders, women and children - to the mercy of domestic warlords and international crime syndicates that continue to dominate several areas in the south, north and east of the country. Dismantling the opium economy will be a long and complex process. It cannot simply be done by military or authoritarian means. That has been tried in the past, and was unsustainable. It must be done with the instruments of democracy, the rule of law, and development.



A2: Solvency


Women cannot be re-integrated into Afghan society until women aren’t used as a cheap source of labor in opium fields.
UNODC 3(United Nations Office of Drugs and Crime “THE OPIUM ECONOMY IN AFGHANISTAN”)AQB

Finally, there is also a need to change the image of opium traders. They cannot be perceived any longer as local heroes who supply their villages with income, but as criminals who cause misery to many people across the world and prevent the village from securing rehabilitation and development assistance. The analysis presented in this book has also shown that the timing of interventions is crucial. There is, for instance, a need to syphon-off itinerant labour at the opium harvest time. Thus, public works should be timed in a way that the most labour intensive operations take part at harvest time. Quite apart from the issue of itinerant labor, there is a need for women being re-integrated into Afghan society, including into the labour market. The work of women in opium harvesting was not costed as an input because women were not allowed to work outside the household. Once this is changed some of the structural advantages of labour intensive opium production will disappear.



Farmers resort to using women as cheap sources of labor.
UNODC 3(United Nations Office of Drugs and Crime “THE OPIUM ECONOMY IN AFGHANISTAN”)AQB

Over the last two decades, in many Afghan provinces opium cultivation became part of the livelihood of rural households. The principal reason for farmers’ deciding to grow opium poppy was that it was more profitable and up to 2000 it was de-facto legal to do so. Even after the Taliban ban on cultivation, opium trading remained de-facto legal until January 2002, when the Karzai Government banned it. Legality combined well with opium’s high profitability relative to other crops. Poppy cultivation’s comparative cost disadvantage (its labor intensity is high, about 10 times more than that of cereals) was remedied by cheap labor provided by women, children and returning refugees. Farmers’ decisions in favor of opium crops have been facilitated by easy access to other inputs for opium cultivation, including planting, weeding and harvesting techniques. The know-how was disseminated countrywide by a large pool of itinerant labourers.


A2: Solvency


The solution is to make the industry legal – not withdraw troops and risk instability
Applebaum 7 (Anne, Slate, Jan. 16 2007, http://www.slate.com/id/2157644)IM

Yet by far the most depressing aspect of the Afghan poppy crisis is the fact that it exists at all—because it doesn't have to. To see what I mean, look at the history of Turkey, where once upon a time the drug trade also threatened the country's political and economic stability. Just like Afghanistan, Turkey had a long tradition of poppy cultivation. Just like Afghanistan, Turkey worried that poppy eradication could bring down the government. Just like Afghanistan, Turkey—this was the era of Midnight Express—was identified as the main source of the heroin sold in the West. Just like in Afghanistan, a ban was tried, and it failed. As a result, in 1974, the Turks, with U.S. and U.N. support, tried a different tactic. They began licensing poppy cultivation for the purpose of producing morphine, codeine, and other legal opiates. Legal factories were built to replace the illegal ones. Farmers registered to grow poppies, and they paid taxes. You wouldn't necessarily know this from the latest White House drug strategy report—which devotes several pages to Afghanistan but doesn't mention Turkey—but the U.S. government still supports the Turkish program, even requiring U.S. drug companies to purchase 80 percent of what the legal documents euphemistically refer to as "narcotic raw materials" from the two traditional producers, Turkey and India. Why not add Afghanistan to this list? The only good arguments against doing so—as opposed to the silly, politically correct, "just say no" arguments—are technical: that the weak or nonexistent bureaucracy will be no better at licensing poppy fields than at destroying them, or that some of the raw material will still fall into the hands of the drug cartels. Yet some of these problems can be solved by building processing factories at the local level and working within local power structures. And even if the program only succeeds in stopping half the drug trade, then a huge chunk of Afghanistan's economy will still emerge from the gray market, the power of the drug barons will be reduced, and, most of all, Western money will have been visibly spent helping Afghan farmers survive instead of destroying their livelihoods. The director of the Senlis Council, a group that studies the drug problem in Afghanistan, told me he reckons that the best way to "ensure more Western soldiers get killed" is to expand poppy eradication further. Besides, things really could get worse. It isn't so hard to imagine, two or three years down the line, yet another emergency presidential speech calling for yet another "surge" of troops—but this time to southern Afghanistan, where impoverished villagers, having turned against the West, are joining the Taliban in droves. Before we get there, maybe it's worth letting some legal poppies bloom.





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