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the right to vote. Rich women and working women, professional women and women from the farms, Socialist and non-political women—all pressed for votes for women. It was truly a mass movement, especially after World War I, a unique solidarity around a single issue.
Brave women like Elizabeth Cady Stanton and Susan B. Anthony had been the early pioneers, facing abuse and ridicule, violence and even arrests for attempting to vote. Later, women like Dr. Anna Shaw and Carrie Chapman Catt headed the National American Women’s Suffrage Association, which struggled against “the lethargy of women and the opposition of men.” But by 1916 a younger, bolder and more militant group emerged, which was dissatisfied with the slower process •of winning suffrage, state by state, and fought for a constitutional amendment. They organized the Women’s Party in 1916, which planned to mobilize the women’s vote in all suffrage states only for parties and candidates who would support national suffrage. That year a group of wealthy suffragists financed and toured in a Suffrage Special. They did not campaign directly for the Republican candidate, Charles Evans Hughes, but their slogan was anti-Wilson: “Vote against Wilson! He Kept Us Out of Suffrage!” Many voted for Eugene V. Debs, then in prison.
Wilson came to office indifferent to suffrage. On his first Inauguration Day, he was greeted by a suffrage parade of 10,000 women. His first address to Congress set off another women’s demonstration. On that day, April 7, 1913, the 19th Amendment, known as the Susan B. Anthony Amendment, was introduced in both the House and Senate. It took seven years of organized struggle by the women before it was adopted and ratified. The women felt correctly that Wilson could have speeded it up.
The tactics of the Women’s Party caused sharp differences in the suffrage ranks. The Golden Special, as the suffrage train was dubbed, caused rifts. Dr. Marie Equi, my Portland friend, and others there who helped win suffrage in Oregon, opposed such a display of wealth in the name of suffrage. She carried a banner when they arrived there, naming several wealthy sponsors and asking: “Which Goose Laid the Golden Egg?” They tried unsuccessfully to have her arrested. Wilson was extremely bitter against the women who campaigned against him. Yet he did not remember Dr. Equi’s stand when appeals for executive clemency came to him on her behalf, and allowed her to go to San Quentin prison.
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The Women’s Party picketed almost continuously from January 1917 until March 19, 1919. They picketed the White House and Capitol, held military parades, return receptions for Wilson after his trips to Europe and receptions when he departed. They picketed him in Washington, Boston and New York. Only the Irish had attempted such tactics. Later, a Children’s Crusade for Amnesty picketed President Harding. Suffrage banners were addressed to foreign visitors and President Wilson’s speeches on “freedom” and “democracy” at home and abroad were burned by the suffragists in a “watch-fire of freedom” urn.
Large numbers of women, old and young, were arrested, refused to pay fines and were sent to an unspeakably vile workhouse, “Occo- quan.” Some were wives of government officials. Their husbands went to Wilson and raised hell. They had been dinner guests at the White House! Released, they returned to picket. Their banners were destroyed and they were beaten by hoodlums, including soldiers and sailors, while the police looked on. They fought for the status of political prisoners and resorted to a hunger strike as a protest against horrible conditions. Forcible feedings were attempted and they were threatened with insane asylums. Women were arrested on Boston Common as they burned Wilson’s speeches there, and outside the Metropolitan Opera House in New York City, where he spoke. They all boarded a “Prison Special” on their release and toured the country. Public sympathy and support for the women grew.
It was some ordeal these plucky women endured. On May 19, 1919, President Wilson called a special session of Congress and the Amendment was carried by both houses and sent to the states for ratification, with the two long-needed votes finally mobilized by the reluctant President whose reputation as a statesman was tarnished by this long delay. Both parties now worked hard for ratification so the women could vote in the November 1920 elections. Our country trailed behind over 20 others in granting the right to vote to women. Australia, New Zealand, Finland, Russia, England and Sweden were among the first.
The suffrage forces did not unite after victory. About 51 per cent of the eligible women voters came to the polls in 1920. This went up to 61 per cent in the next election. Many of the suffragists joined the National League of Women Voters, founded by Mrs. Catt in 1919, an excellent organization which has since campaigned to educate women
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voters and get out their vote at the polls. Others remained with the Women’s Party, which concentrated on a campaign for an “Equal Rights Amendment”—in some ways, a misleading misnomer. It is opposed by the Women’s Bureau, all leading labor organizations and many women’s organizations, like the Women’s Trade Union League. So far it has not been successful because of the danger that it will nullify all protective labor legislation for women and other laws necessary for the safeguarding of mothers. Attempts to arrive at a compromise amendment, which will remove a multitude of existing legal inequalities and disabilities and yet preserve such necessary legislation as noted above, have so far not been successful. Once the right to vote was achieved, women did not remain united as women, but divided into the existing political parties and other organizations as their views and interests dictated. The one common denominator of peace could, I believe, unite women once again, with a few exceptions.
"United Front” in the Twenties
I have no recollection of the term “united front” in the 1920s. It came into use considerably later. But the extent to which the radical and progressive movements operated then on such a principle is very apparent. Men and women who spoke out for suffrage would also sign appeals for financial aid to the IWW and appear on Irish and amnesty delegations and were in the peace movement. There were no hard and fast lines drawn between one good freedom cause and another and no such fears of reprisal as there are today. People were not afraid they would hurt one cause by identifying themselves with another. I marvel today at how wide and diffuse were my contacts and friendships in those days. For instance, I came to know many suffrage leaders during our struggle for free speech in Paterson, New Jersey, in 1915, which I have described, yet I was a “Leftist” of the left, then, as now.
I was invited to speak on the IWW and its activities in the organization of women workers in the textile industry before a unique group in New York City. It was a women’s luncheon club which met fortnightly, called the “Heterodoxy.” Marie Jenny Howe, whom I had met in Cleveland with Tom L. Johnson, was its chairman. It shunned publicity, but as its name implied had free and frank discussions on all subjects. I was invited to join after my speech. The speakers were always women, and included Helen Keller, Margaret Sanger, Mrs. Malmberg,
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the Finnish woman peace advocate, Bessie Beaty and Louise Bryant on their return from Russia, Mrs. Skeffington from Ireland, and other interesting foreign visitors.
The subjects mainly dealt with women and their accomplishments. All its members were ardent suffragists, some were quite extreme feminists. All were people in their own right in many and varied fields of endeavor. No one was there because her husband or father was famous. I met some of the foremost women of that time through “Heterodoxy.” Among its members were Mary Shaw, Fola La Follette, Margaret Wycherly and Beatrice Forbes-Robertson—actresses; Mary Heaton Vorse, Alice Duer Miller, Zona Gale, Inez Haynes Irwin and Mary Austin—writers; scientists Elsie Clews Parsons and Leta Hollingsworth; educator Elizabeth Irwin; editor Katherine Leckie; interior decorator Amy Mali Hicks; artist Lou Rogers; suffrage leaders Doris Stevens, Paula Jacobi and others. One Negro woman, Grace Mayo Johnson (associated with her husband, James Weldon Johnson, in the many activities that distinguished Negro leader pursued on behalf of the Negro people), was a member. She was a co-worker with her husband in the National Association for Advancement of Colored People.
This club remained in existence until the late 30s, when its ranks were perceptibly thinned by the death of many of the older members. I recall only one unpleasant experience during World War I, when a few super-patriots were shocked at the anti-war sentiments freely expressed at our meetings. They demanded the expulsion of Rose Pastor Stokes and myself after we had been arrested. When the club refused, they resigned. I had worked almost exclusively with men up to this time and my IWW anti-political slant had kept me away from political movements. It was good for my education and a broadening influence for me to come to know all these splendid “Heterodoxy” members and to share in their enthusiasms. It made me conscious of women and their many accomplishments. My mother, who had great pride in women, was very pleased by my association with them.
During this same period I became an early “united front” sympathizer and co-worker with the American Communists. My interest grew out of my friendship with so many of their leaders and my cooperation with them as “left wingers” of the Socalist Party preceding the political conventions of 1919. I recall meeting Jack Reed and Jim Larkin immediately after their return from the Chicago convention that fall, when Jack said enthusiastically: “Gurley, we’ve got it—a real Ameri
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can working-class Socialist party, at last!” Many Socialists, who became charter members of the Communist Party, were delegates in the Workers Defense Union, which came to their defense after both the Lusk and Palmer raids. Delegates from both parties met in our office to confer on legal strategy in these cases. Among these early Communists with whom I worked were Ella Reeve Bloor, Rose Pastor Stokes, Robert Minor, John Ballam, Alfred Wagenknecht, Rose Baron, Carl Brodsky, Irving Potash, Harry Winitsky and Jim Larkin.
I was still an IWW in my convictions and hesitated to join a political party, although the Russian Revolution and association with the suffragists and the Communists were modifying my views considerably. I was busy at all times in defense of all political prisoners, regardless of their views. Each group appreciated our activity on its own behalf and I was often like a bridge, trying to build a united front for common defense. Sometimes I was drawn into the inner conflicts of various groups, even in prison. When Jim Larkin was shifted to Dan- nemora prison to stop a constant flow of visitors and much publicity around him, I secured permission to see him there.
It was a lonely place up near the Canadian border. But when I arrived I was refused permission to go in, without explanation. One of the guards told me that a young woman reporter had been there the day before. Not knowing her or that she came from the New York Call, they escorted her through the prison. She saw the men march in, among them James Larkin. Thereupon she had announced that she was Agnes Smedley, a personal friend of Larkin, and demanded to see him. She got a good story but I had a long hard trip in vain. The friendly guard promised me he would let Jim know that I had come. I heard from Jim later that he had gotten the message.
I visited Harry Winitsky in Sing Sing—a very fat, jolly young man, who had a romance in Sing Sing. He met a young lady, a concert singer, who came to entertain the inmates and married her on his release. I also made a trip to Auburn prison to see Benjamin Gitlow who had been transferred away from Sing Sing. He was a clothing cutter by trade and a Socialist from his youth. His mother, Kate Gitlow, was extremely active and devoted to him. He was a hard man to talk to—a silent, rather dour person. When Jim Larkin was released in 1922 by order of Governor A1 Smith, who said his imprisonment was a violation of civil liberties, Jim came to see me in my office of the Workers Defense Union on East 10th St. We were to speak together that night
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in Bryant Hall. He said, “Elizabeth, I’m going to denounce that man Gitlow. He’s no good in prison. He has no solidarity.” I was appalled. I knew Jim was swayed by strong personal likes and dislikes and was very critical of the manners and morals of all Americans. Gitlow was then a respected Communist leader and remained such for quite a few years later. I urged Jim not to say any such thing, to go to his Party committee if he had any complaint, but to “remember Gitlow is a political prisoner.” His parents would be in the front row at the meeting. I went there with fear and trepidation about what Jim would say. But, although he made a long speech, so long that I did not speak, he said nothing critical of Gitlow. I was greatly relieved that I had successfully dissuaded him. But when Gitlow became a star stool-pigeon witness against the Communists for the Dies Committee, the “Un-American Activities Committee” in the 30s, I recalled Jim Larkin’s earlier estimate of him. Harry Winitsky died of a heart attack immediately after Gitlow testified, which was a strange coincidence, or it may have been a result. Who knows?
Our office was an interesting place. Many visitors dropped in. I recall a famous “infant prodigy,” named Sidius, a mathematical genius but a lonely and rather forlorn and helpless human being. He had been arrested on Boston Common during a May Day demonstration in 1919, and his professor parents had disowned him. He found warmth and comradeship in our office and was pathetically grateful. He used to help my son Fred do his algebra and geometry at our work table. Another visitor was a gray-haired prosperous-looking, rotund, middle- aged man, later mayor of Massillion, Ohio, as I recall. He was General Jacob S. Coxey, leader of the famous Coxey’s Army of 1894, who had assembled the unemployed of the Western states and marched them to Washington to bring their grievances before Congress. Attempting to demonstrate near the Capitol on May 1 he was arrested. While he was in jail he was nomin ated for Congress in Ohio.
Another visitor who dropped in occasionally was an IWW seaman friend of mine, “Jimmy.” When he was in Russia, he told me, Jack Reed had taken him to see Lenin, who asked him how soon there would be a revolution in the United States. Jimmy said, “Not very soon,” and Lenin eagerly questioned him about the reasons for his answer. He said to Jack, “I’m so glad to meet a real American worker.” Jimmy said, “He’s a smart man. He wants to know the truth—no nonsense for him.”
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When Americans First Heard of Lenin
When the news of the Russian Bolshevik Revolution of November 1917 burst upon the world, American workers learned for the first time of a man named Lenin—through this great event in human history, the beginning of socialism. We also learned some new words, which became part of the language in no time, “Bolshevik” and “Soviet,” among them. Even those of us who were left-Socialists and IWWs knew practically nothing of the Russian Socialist movement, except that we had great sympathy with its long, agonizing struggle to overthrow the tsar’s cruel and bloody regime. Overnight, “Bolshevik” became a household word, even to those who did not know it merely meant “majority,” and referred to a political division in the Russian Social-Democratic Labor Party. “I am a Bolshevik from the crown of my head to the tip of my toes!” said Debs. “Damned Bolsheviks!” employers shouted at militant workers and union organizers. All strikers were “Bolsheviks,” of course.
The Russian-speaking people in our midst knew the meaning of the word “Bolshevik,” and also of “Soviet,” which meant “council” in Russian. But it, too, was new to us, although it had originated in the unsuccessful 1905 Russian revolution. “Soviet (Councils) of Workers’ Deputies” were elected by the workers in all mills and factories. They had started in St. Petersburg and Moscow, and spread to many cities. They created a strange and novel structure, which appealed enough to workers everywhere that they were eager to know all about it.
American newspaper correspondents flocked to revolutionary Russia from all war fronts in Europe. One, Isaac McBride, went across the border under a white flag, carrying a suitcase, in his eager zeal to see what a revolution looked like. Everything that we of the left-wing movement heard from there through the press fired us with enthusiasm. In the fourth year of the bloody European war the first act of the new Congress of Soviets was a Decree of Peace, calling for a “just and democratic peace—an immediate armistice, and the abolition of all secret treaties.” Later they published all the secret treaties of the tsar’s government. The second act of the Soviet Republic was to abolish private ownership of land, mineral resources, forests and waters. It would be hard to describe today the impact of this news on the outside world —the consternation of the militarists, the imperialists, the capitalists, in short, the ruling classes of the world—and the thrill of satisfaction
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among the poor and lowly, the downtrodden and heavily laden in all lands.
Curiosity and a burning desire to know what was going on in Russia swept through the Socialist and labor movement everywhere. I recall a little pamphlet, possibly the first one published here, called The Soviets at Work, by Lenin, Premier of the Russian Soviet Republic. It was issued in 1918 by the Rand School of Social Science. In the introduction, Alexander Trachtenberg, then director of research at this school, makes this significant comment on Lenin: “The Soviet revolution makes no romantic appeal to him. It is a matter of how ready and willing the workers are to understand the building of a new order which would not prove a house of cards but a formidable structure rooted in the very foundations of sound economics.” Almost a million copies of this pamphlet were sold.
The flood of books started in 1918 with Ten Days That Shook the World by John Reed, followed by Six Red Months in Red Russia by his wife, Louise Bryant. An expose of the corruption of the tsar’s court and the influence of the dissolute monk, Rasputin—called The Last of the Romanoffs—was written by Mr. Rivet, the Paris Temps correspondent. The Daily Herald (London) correspondent, Henry Brailsford, wrote Across the Blockade. Albert Rhys Williams, who was European war correspondent for the Outlook, an American magazine, went into Russia in 1917. He wrote Through the Russian Revolution, and later The Russian Land, and The Soviets, also Lenin—the Man and His Works, and 76 Questions and Answers on the Soviet system, all enthusiastic accounts of the new Russia. He lectured here all over the country on what he saw there. Richard Washburn Childs, American ambassador to Italy under President Wilson, wrote Political Russia. All these books came out under the imprint of well-known publishers.
A little later, Arthur Ransome, war correspondent of the Manchester Guardian, wrote Russia in 1919 and Crisis in Russia (1921). William Z. Foster went to Russia in 1921 and wrote a series of articles for the labor press here, subsequently published as a book, The Russian Revolution. Journalists and others wrote interviews with Lenin—including H. G. Wells of London, Colonel Raymond Robbins of the American Red Cross, Bessie Beatty of the San Francisco Chronicle, and Lincoln Steffens, who said, “I have seen the future and it works.” The trade union delegations went there from all countries and made elaborate reports. Russian-born Sidney Hillman, president of the
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Amalgamated Clothing Workers, went to Russia in 1921, talked with Lenin and organized help to the new workers’ country. Two hundred and fifty thousand dollars were collected among this union’s members and an A.C.W.A. Relief Ship, the S.S. Margus, was sent carrying wheat, milk, clothing and drugs. Hillman organized a project to equip clothing factories in the Soviet Union. In return, the Soviet government gave the two banks of the Amalgamated the exclusive concession for the remittance of drafts to the Soviet Union. In five years, from 1923 to 1928, over 18 million dollars in remittances were handled by the Amalgamated banks. Needless to say, Hillman was not a Communist but he was impressed by Lenin’s practical plans to build a new world.
An official British Trade Union Delegation of ten men went to Russia in 1924 and a delegation of six British union women went in 1925. Both made voluminous reports, stressing the need of recognition and cooperation. The women concluded as follows: “No honest observer of present-day Soviet Russia can doubt for a moment that a great and sincere experiment in working-class government is being carried out in Russia.” A trade union delegation finally went from the United States in 1927. It consisted of James Maurer, president of the Pennsylvania State Federation of Labor; John Brophy, former president of District No. 2 of the United Mine Workers of America; James W. Fitzpatrick, president of the Actors and Artists; Frank Palmer, editor of the Colorado Labor Advocate; and Albert E. Coyle, of the Locomotive Engineers. On their advisory, technical and editorial staff were Stuart Chase, Robert Dunn and Rexford Tugwell, and Professors Arthur Fisher and Paul Douglas. They issued an exhaustive and quite favorable report on their return.
Later, the Vanguard Press issued a series of studies of the Soviet Union, edited by Professor Jerome Davis of Yale University, on such diverse topics as women, village life, religion, health, art and culture. One, by Roger Baldwin, was on Civil Liberties in the Soviet Union. (In my copy, given to me by the author in 1929, is the inscription, “To Elizabeth Flynn, who knows far better than I the meaning of liberty to the workers.”) All of which goes to show the tremendous interest and eager desire for knowledge about the Soviet Union at that time. People were not afraid to express their sympathy and friendship for the new system, nor were they immediately labeled “foreign agents” for so doing. That came a long time later.
Some of the first translations of Lenin’s writings came here from
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