Pestvidéki Ásványbánya Vállalat



Download 1.61 Mb.
Page38/50
Date20.10.2016
Size1.61 Mb.
#5110
1   ...   34   35   36   37   38   39   40   41   ...   50

Székely, Zoltán (? Hungary, 8 December 1903 - Banff, Alberta, Canada 5 October 2001) – Violinist and composer. He studied at the Ferenc (Franz) Liszt Academy of Music in Budapest and, by the age of 18, he had already appeared at public recitals with Béla Bartók. Their partnership reached its zenith in 1939, in Amsterdam, where he performed Bartók’s Violin Concerto, a work Bartók dedicated to him. His greatest fame came as first violinist of the Hungarian String Quartet, which he led from 1939 to 1972. After emigrating to Canada, he worked at the Banff Center, where he also made several recordings. In 1975 the Province of Alberta granted him special status: he became the Province’s artist-in-residence. This sent him traveling across the Province as a role model for developing musicians. In 2001, an award in his honor was established at the Banff International String Quartet Competition. He was named Honorary Professor by the Music Academy of Budapest in 1981. – B: 0938, 1031, T: 7670.Bartók, Béla.
Székelyhidy, Ferenc (Francis) (Tövis, 4 April 1885 - Budapest, 27 June 1954) – Opera singer (tenor). He studied under the direction of Ödön (Edmund) Farkas, but started his career as a civil servant. From 1909 to 1935, he was a member of the Budapest Opera House. His first appearance was on 26 November 1909, in the title role of F. Erkel’s opera, László Hunyadi. From 1923 he became a life member of the Opera House. In 1933 he was a singing master, and from 1933 to 1944 a teacher at the Academy of Music. He also appeared as a concert artist. He was one of the outstanding Hungarian singers in the first half of the 20th century. He especially excelled in singing the works of the Viennese classics. He was also expert in the works of the more recent Hungarian masters. On the occasion of the premier of Kodály’s Psalmus Hungaricus in 1923, he sang the tenor solo of the work. He also had successful appearances abroad. In 1911 and 1913 he participated in the Wagner Festival Plays in Bayreuth. His roles included Pinkerton in Puccini’s Madama Butterfly (Pillangókisasszony); Walter of Stolzing in Wagner’s Die Meistersinger von Nürnberg (Nürnbergi Mesterdalnokok), also in Tannhäuser, Parsifal and Lohengrin; in Gounod’s Faust; Don Ottavio in Mozart’s Don Giovanni, and Belmonte in Mozart’s Die Entführung aus dem Serail (Szöktetés a szerályból). – B: 0883, 1445, T: 7456.→Kodály, Zoltán; Erkel, Ferenc.
Székelyudvarhely Codex – Judith’s Book, a manuscript containing 188 letters of evangelical passages, contemplations and examples – similar to the contents of the Döbrentei Codex. It appeared around 1528, mainly written by András (Andrew) Nyújtódi, a friar in Udvarhely, for his sister, Judith, living in the Monastery of Tövis (now Teiuş, Romania). This important linguistic record is stored in the Library of the Senior High School of Székelyudvarhely’s (now Odorheiu Secuiesc, Romania). – B: 1150, 1153, T: 3240.→Döbrentei Codex; Codex Literature.
Szekeres, Miklós (Sir Nicholas Sekeres) (Hungary, 1910 - Dubrovnik, Croatia, June 1972) – Industrial developer. Although, he was attracted by the theater from his early childhood, he obeyed his father’s wishes and, on completion of his studies at the Academy of Commerce, he studied the textile industry in Germany. By the age of twenty-four, he had become the technical director of the Adria Silk Weaving Mill. At that time, a Mr. Adams arrived in Hungary to recruit young Hungarian industrialists to establish new industries in certain areas of England, subsidized by the government’s job creation program. Szekeres signed up in 1937.

The wooden ship manufacturing plant of Cumberland floundered, the mines were exhausted, and there was a need for job opportunities. Szekeres imported weaving girls from Hungary to teach the local workers. The West-Cumberland Silk Mills Ltd. started operation in 1938. They won a contract from the British Government to manufacture silk textile for parachutes at the beginning of World War II. When the supply of silk was jeopardized, he experimented with nylon as a new weaving material for parachute construction. After end of the War, he began exporting his fabrics to Western Europe, the Americas and Australia. His three factories were working three shifts daily.

His youth dream became a reality in 1959, when he had a theater built on his property, called Rosehill Theater, which is one of the most important music art centers not only for that district, but also for all of England. The best theater groups, orchestras, conductors and soloists performed there, including many world famous Hungarians.

Queen Elizabeth II of England dubbed him a knight. A mulberry tree symbolizing raw silk material and two masks, ancient emblems of theater, are displayed on hiscoat-of-arms. His eventful life came to a sudden end at the tragic excursion on a ship to Dubrovnik. There was a Rosehill Festival between 3 and 5 September 2009, for the 50th anniversary of the opening the theater. During the past 50 years, among the guest artists who appeared on the stage were Sir George Solti, György (George) Pauk, Yehudi Menuhin, Szvjatoszlav Richter, Victoria de Los Angeles, Mstislav Rostropovich, KBE, and Peggy Ashcroft. – B: 1020, 1031, T: 7675.→Solti, Sir George.


Székesfehérvár (German: Stuhlweissenburg, Alba Regia for the Romans) – Town in western Hungary (Transdanubia), an old Hungarian settlement with an 1100-year history (from the appearance of Kagan Árpád, during the Carpathian conquest, about 900 AD). It is situated 111m above sea level, about 65 km southwest of Budapest, and ca. 30 km northeast of Lake Balaton, and is surrounded by a partly swampy environment (a naturally defensible hinterland) south of the Vértes Mountain, originally called Bodóhát (highest point 481m). In the historic Kingdom of Hungary it was the coronation town (37 kings were crowned here) and the burial place of 15 Hungarian kings (1028-1527). It was the most important town in Hungary in the Middle Ages, then known as Alba Regia, as in Roman times. Diets were held there and it was the home for the crown jewels. King St. Stephen granted the town it rights, and surrounded the town with a plank wall. The Golden Bull (Arany Bulla), an important Charter by King András II (Andrew) was released here in 1222. It is a market center for the truck farmers, vine growers and horse breeders of the town’s surroundings; and the town is an industrial center, producing aluminum (bauxite deposits nearby), machinery, chemicals and leather; it is also the seat of the Roman Catholic bishop. Its population was 32,167 in 1901; 40,714 in 1930; 98.7% Magyars, 81.0% Roman Catholic, 10.3% Calvinist, 2.0% Lutheran, 6.0% Jewish; 55,934 in the 1970s; 106,346 in 2001. The town is an important rail and road junction on the main route southwest to Lake Balaton, Croatia and the Mediterranean world. One of Europe’s largest autobus factories is in this town. The present-time appearance of the town is mainly due to the recent and post-18th century re-building activity, hence the richness of the town in Baroque buildings. Of the Romanesque Coronation Church with four towers, and the royal palace, destroyed by the Turks in 1601, only the St. Anna chapel remains. The Town Hall (late 17th. century) was combined with the 1781 Zichy Palace (manor house). The County Hall (1807) was planned by Mihály (Michael) Pollack. The Cathedral was built between 1758 and 1768, utilizing the ruins of the medieval St. Jacob Church. The town has municipal offices, high schools, a Museum containing Roman antiquities, the Bishop’s Palace, and several churches. A Byzantine-style church won a Europa Nostra award in 1990. There are also 3 monasteries, a fine seminary church, and two synagogues. There are several fine buildings on Vörösmarty Square, which are the work of the well-known architect Miklós (Nicholas) Ybl. The Ybl Museum houses a collection of his works. A more recent building is the Vörösmarty Theater. There is the house of birth of Ignác (Ignatius) Goldziher; the memory of the great Bishop Ottokár Prohászka is cherished in the memorial church; his mortal remains are kept in a sarcophagus. Noteworthy are the statues of the poet Mihály (Michael) Vörösmarty (work of Baron Miklós Vay), King Lajos (Louis the Great) (by Ödön Moiret), and St.Emeric (by Elek Lux), and also the equestrian statue of St. Stephen, first king of Hungary (by Ferenc Sidló). In the center of the town is the Árpád Bath with carbonic and chalky mineral water used for the treatment of cardiac and neurological illnesses. The town’s sports grounds and public health institutions are exemplary. The Roman settlement of Herculea stood on the site of the town (superseding an earlier Celtic village). During the Carpathian settlement in 896, Árpád’s Magyars settled in the area from the beginning. King István I (St. Stephen) chose it as the capital of Hungary. It was first mentioned in a document by the Bishop of Veszprém in 1009 as Alba Civitas. King István I endowed it with privileges known as the “rights of Fehérvár”. He also built in this town one of his palaces and the basilica, which was only completed one year after his death (1039); therefore he could not have been crowned in it. After the town was freed from Turkish rule, it was depopulated; German and Serb settlers made their home there. The town wall was pulled down in 1709. At the end of the Communist regime in 1990, all the important factories collapsed and thousands of people lost their jobs. In place of the inefficient companies, numerous foreign firms invested in Hungary, and Székesfehérvár was turned into a success story of Hungary’s transition into market economy. Ford and IBM, and a few years later Alcoa, Denzo and Sanmina-SCI settled in the town. – B: 1031, 1068, 1081, 1582, 1789, 1816, 7456; T: 7456.→Most of the persons in the article have their own entry; Golden Bull.
Székesfehérvár Provostship and Chapter – Founded by King István I (St. Stephen, 997-1038) it is next to the cathedral and dedicated to the Fruit-grafting Madonna (Gyümölcsoltó Boldogasszony). It became a Registry Place by 1184, and issued validated documents. It had its own circular shaped seal, with the Virgin Mary and Archangel Gabriel. Its inscription read: Capituli Albenses Ecclesie; on another seal the inscription Sigillumi Memoriale Capituli Esslesie Albensis appeared. Before the 14th century, the Holy Crown was guarded here. The Canons of the Cathedral recorded the histories and other important documents of the Royal Family, including a copy of the Golden Bull (Arany Bulla), the Hungarian Constitution of 1222. The Cathedral Chapter owned 61 parishes. The provostship possessed vast real estate holdings through the generosity of successive kings. The Chapter ceased to operate during the Turkish occupation (1541-1686). Queen Maria Theresa, however, re-established it and replaced its old structures in disrepair with a new cathedral in the 18th century. – B: 0945, 1078, 1020, T: 7103.→Golden Bull.
Székesfehérvár, Royal Sarcophagus – The age of the white limestone sarcophagus was determined to be from the 10/11th century. It survived the vicissitudes of the centuries. Formerly, it was believed by the majority of researchers to be from the age of King István I (St. Stephen, 997-1038); but there are many others who are certain that it was the stone coffin of the Grand Duke Géza István, the father of St István. It was dug up from under the ruins of the Cathedral in 1813 and – on the order of Palatine József (Joseph) – it was transported to the Hungarian National Museum. For more than one hundred years, it was believed that it originated in Roman times; later, that it was from the early Middle Ages. It was stored at a remote corner until archeologist, Elemér (Elmer) Varju, in 1929, concluded that the remains of the first Hungarian King occupied it. Three sides of the marble-like finely carved limestone sarcophagus display deep bas-relief motives. On the main part of the carved ornament there are pagan symbols. The eight-stem rosette is of varying shapes; in the smaller part there is also Christian symbolism, depicting an angel lifting high an infant wrapped in fine linen. – B: 1078, 1020, T: 7675.
Szekfű, Gyula (Julius) (Székesfehérvár, 23 May 1883 - Budapest, 29 June 1955) – Historian, publicist. After completing his Arts Course with a BA Degree at the University of Budapest in 1904, he worked at the Hungarian National Museum and, between 1909 and 1913, worked at the National Archives and at the State Archives of Vienna. In 1916 he became an Honorary Lecturer at the University of Budapest; in 1924 he became an associate professor, and in 1925 Professor of Modern Hungarian History. From 1927 to 1938, in support of Count István (Stephen) Bethlen’s policy, he edited the journal Hungarian Review (Magyar Szemle). After World War II, he was Hungary’s Ambassador to Moscow in 1948; from 1953 was a Member of Parliament and, from 1954, a Member of the Presidential Council. His early works were influenced by idealistic philosophy of history (1904-1916) through the trend of history of ideas (1916-1935) to his open opposition of fascism. His early works were characterized by a pro-Habsburg approach, combined with great learning, a high level of source criticism, and a mastery of historical data and literature. With this degree of scholarship, he turned against the romantic-nationalistic historiography represented by Kálmán (Coloman) Thaly. Szekfű’s later works show the influence of Leopold von Ranke (Wie es eigentlich gewesen) and the comparative study of ideas in history, especially those of Friedrich Meinecke. After the revolutionary times of 1918-1919, he employed the comparative study of the history of ideas. His work, entitled Three Generations (Három nemzedék) (1920), is the ideological foundation of the era of Regent Horthy’s reign. The resignation of Prime Minister István (Stephen) Bethlen in 1931, and the appearance of Gyula (Julius) Gömbös as the new head of government, turned him away from the policy of the new regime; he joined the opposition and pointed out the dangers of German National Socialism from a conservative, Catholic point of view. Szekfű published a series of articles in the daily Hungarian Nation (Magyar Nemzet), and drew attention to his study Somewhere We Lost Our Way (Valahol utat vesztettünk). In the first half of the 20th century, he was one of the outstanding figures among Hungarian historians. Other works of his include Széchenyi’s Words of Wisdom (Széchenyi igéi) (1921); Hungarian History vols. i-v (Magyar történet, 1-V) with Bálint Hóman (1935-1936), by him vols iv - v, (1935-1936); State and Nation (Állam és nemzet) (1942); After the Revolution (Forradalom után) (1947), and The Old Kossuth (Az öreg Kossuth) (1952). He was a member of the Hungarian Academy of Sciences. – B: 0883, 1068, T: 7456.→Thaly, Kálmán; Horthy, Miklós; Bethlen, Count István; Gömbös, Gyula; Hóman, Bálint.
Széki, Tibor (Kolozsvár, now Cluj-Napoca, Romania, 18 April 1879 - Budapest, 4 December 1950) – Pharmacist. He earned his Degree in Pharmaceutics at the University of Kolozsvár in 1900, and his Degree in Chemical Science at the University of Budapest in 1902. From 1902 to 1913, he was a Demonstrator in the Pharmaceutical Institute of the University of Budapest. In 1907 he was also an assistant to K. Liebermann at the Polytechnic of Berlin-Charlottenburg; and also from 1907, a titular honorary lecturer on cyclic carbon compounds. From 1913 he worked at the Department of Experimental Biology at the University of Kolozsvár, where he became a titular professor in 1917. As a result of the Dictated Peace Treaty of Trianon in 1920, Transylvania was severed from Hungary and ceded to Romania. Consequently, Széki had to move with the entire staff of Kolozsvár to the University to Szeged, where the two universities were fused to form the University of Szeged. From 1922, Széki became a full Professor of Organic Chemistry; he also set up the Institute of Organic Chemistry of the University. From 1934 he was made Professor of Analytical and Pharmaceutical Chemistry at the University of Budapest. He was the pioneer of organic chemical research in Hungary; his main field of research being the synthesis and study of azaron compounds. He was also engaged in pharmaceutical research and developed medicines to prevent thrombosis. From 1910 to 1922, he edited the Hungarian Chemists’ Journal (Magyar Kémikusok Lapja). His works include Studies of Asaron-derivatives (Tanulmányok asaron-származékokról) (1902); Über die Condensation von Brenzcatechin mit Ketonen (1905); Pharmaceutical Chemistry (Gyógyszerészi kémia) (1944); Organic Chemistry (Szerves kémia) (1947), and Pharmaceutical Chemistry – Inorganic Compounds (Gyógyszerészi kémia – Szervetlen vegyületek) (1949). He was member of the Hungarian Academy of Sciences (corresponding 1934, ordinary 1945). – B: 1730, T: 7456
Szekler Art – The Szeklers, have been living in Romania since 1920 and 1947, as a result of the Trianon (1920) and Paris Peace Dictates (1947), but retained their national characteristics much longer than other ethnic minorities. The thousand-year-old Szekler art was always part of Hungarian art. Their oldest churches were built at Marosszék (now Scaunul Mureş) about the year 1200 and in Aranyosszék (now Scaunul
Arieşului) in the 13th century. These early churches generally had two transepts with a semi-circular sanctuary attached to the nave. In Transylvania (Erdély, now in Romania) churches rarely had the popular straight-wall type of sanctuary closing, such as found in Ikafalva (now Icafalău) and Nyárádszentmárton (now Mitreşti). Churches having a quatrefoil center plan as in Gyergyószentmiklós (now Gheorgheni), and Székelyudvarhely (now Odorheiu Secuiesc) were rare. The simple carved decorations of the smaller churches were either on the semi circular arched entrances as in Csíksomlyó (now Şumuleu Ciuc), and Gyergyófalva (now Vărgata/Cicfalău), or the distinct feature of the inwardly narrowed stone window frames, as in Marosszentkirály (now Sâncraiu de Mureş). From the 13th century, the church interiors were richly painted. The figurative painter’s favorite subject was the Legend of King St László (Ladislas) (1077-1095), depicting the Szekler military organization. These wall paintings were found in small Transylvanian churches.

The important market towns came to existence in the 14th-15th centuries, such as Marosvásárhely with its large one-nave Franciscan cathedral. The tower designs of the village churches probably originated in this cathedral tower with its great Gothic windows; and in the already rebuilt, but originally Gothic Franciscan church of Csíksomlyó (now Şumuleu Ciuc). The fortress church of Sepsiszentgyörgy (now Sfîntu Gheorghe) the towered churches of Gyergyószentmiklós and Székelyudvarhely (demolished in the 18th century) testify to the once central characteristics of these towns.

The second wave of the religious village architecture flourished in the 15th century, when the churches were expanded, often with towers on their western corner. The threat of Turkish danger prompted the construction of fortress churches as in Counties Csík and Háromszék (now Comitatul Ciuc and Trei Scaune). Their carved decorations reflect a refined and varied Gothic style. These churches are found all over Szekler-land, especially at Csíkdelne, Csíkrákos, Kövend, Nyárádszentlászló and Zabola (now Delniţa, Racu, Plăieşti, Sânvăsii and Zăbala).

From the 15th century, the internal church decor became much richer. Besides the late Gothic wall paintings at Derzs, Marosvásárhely and Székelydálya (now Ders, Târgu Mureş and Daia), the winged altars decorated with paintings and statues made of painted wood appeared. For example, at Csíksomlyó, Csíkszentimre, Csíkszentlélek (now Şumuleu Ciuc, Sântimbru, Leliceni), and the individual Gothic wooden statues such as the Madonna of Csíkménaság (Armáşeni), the patron picture of Csíksomlyó and the Madonna of Szenttamás (Tomeşti). In spite of their Saxon origin, the winged altars quickly became part of the local culture. The stone baptisteries with their varied dynamic folk decorations also became popular in the Gothic era. The finest examples are found at Miklósvár, Nagykászon and Nyárádszentháromság (now Micloşoara, Plaiesii de Jos, and Troiţa).

The influence of the Renaissance and its blend with Gothic elements was evident throughout the beginning of the 16th century. The most favored and most beautiful genre was the painted wooden ceiling and the coffered ceiling. In the 17th and 18th centuries these ceilings, richly decorated with flowers and geometric designs, were often the works of well-known village artists. Such is the case of Felsőbolgodfalva (now Feliceni) and Gyalakuta (now Gilău).

The onset of secular art began in the 15th-16th centuries. Due to the small number of aristocratic landlords among the Szeklers, initially only a handful of fortresses were built, such as Bálványosvár, erected by the Apor family. The fortress of Székelyudvarhely (now Odorheiu Secuiesc) was built at the end of the 15th century, while the fort of Csíkszereda (now Miercurea-Ciuc) was constructed at the beginning of the 17th century. Szárhegy (now Lăzarea), and the Castle Lázár, both decorated with friezes, are the only examples of a greater scale in Transylvania. Smaller country houses were most popular in the 17th-18th centuries.

The Dániel Castle in Vargyas (now Vârghiş) shows some Baroque forms in its porch of three-centered arches under a great mansard roof. The Salvator Chapel of Csíksomlyó is the earliest example of a Baroque interior from the end of the 17th century. Carved apostles decorate the wooden annular vaults of the nave. The renovated churches of the Middle Ages in Csík were often refurbished with Baroque altars, statues and furniture in folk style. The churches of Csíkkozmás (now Cozmeni) and Gyergyóalfalu (now Joseni) are best examples of this.

The Szekler art of woodcarving and wooden architecture molded and used the different historical styles to its taste. Szeklers mostly preferred the rich Renaissance forms, and that preference lasted well into the 20th century. The oldest example of the richly carved Szekler gate, kept at the Museum of Ethnography of Mikeháza (now Mica) belonged to the Franciscan Monastery, dating from 1673. It still has geometrical decorations, while later examples of the large or small Szekler gates are mostly decorated with traditional flower motives. – B: 1144, T: 3240.→Szeklers; Painted Wooden Ceiling.


Szekler Coat of Arms – On its heraldic right side, against a sky blue field, rests a resplendent golden sun disk, on the left side, a waning silver Moon. The Sun and Moon are the symbols of the Székelys (Szeklers), and are used in the coat of arms of Transylvania The Sun and Moon symbols represented proto-Hungarian gods. After the Hungarians became Christians in the 11th century, the importance of these icons became purely visual and symbolic. Their original religious significance was lost.

This coat of arms was already known at the time of King András II (Andrew, 1205-1235). For a time, the use of this coat of arms was forbidden but, in 1437, King Zsigmond (Sigismund of Luxembourg) (1387-1437), restored its function. In 1659, the issuing of this permit was reinforced at the assembly in Szászsebes (now Sebeş, Romania). The Szekler coat of arms has also been incorporated into insignias of the Szekler counties and villages. The Szeklers have succeeded in preserving traditions to an extent unusual even in Central and Eastern Europe. – B: 1030, 1020, T: 7671.→Szeklers.



Szekler Folk Poetry – It has a common body with the Hungarian and Szekler folk poetry, stemming from a common body of expression. Their differences are mainly in the legends and ballads. Following some early publications, the attention focused on it around the end of the 1850s after Pál (Paul) Gyulai and János (John) Kriza, began to outline the Szekler ballads. All its richness opened up in 1863, when János (John) Kriza published his well-known selection in the first volume of his Wild Roses, vol.i (Vadrózsák, I). Later Pál Gyulai published his Hungarian Folk Poetry Collection, vol.i (Magyar népköltési gyüjtemény I), in 1872. He attached some data of Kriza’s work to his detailed comparative study of the Ballads of the Plains and of the Szeklerland. In 1882, another Szekler poetry collection was published as part of the folk poetry collection’s third volume, edited by Elek Benedek and Jób Sebesi. Oszkár Malland expanded the seventh volume with more Szekler ballads in 1911. – B: 1078, T: 3240.→Kriza, János; Szeklers; Gyulai, Pál; Benedek, Elek.

Download 1.61 Mb.

Share with your friends:
1   ...   34   35   36   37   38   39   40   41   ...   50




The database is protected by copyright ©ininet.org 2024
send message

    Main page