Sanctioned: Edrika & Shablor, 2008 a h

 

Purpose: The purpose of this Rite is to draw down those Sinister Entities which are Sathan’s gods. These god[desse]s are known under the names of Darkat, Dagon, Budsturga, Gaubni and Athushir.

            Priestess – purple robes tied with white sash

            Priest – white robes

            Mistress – crimson robe with golden lining and tied with white sash

            Master – dark blue robes tied with scarlet sash and scarlet lining

            Congregation – white robes tied with black sash    

 

The Rite:

Priest:  The times…thy comings…

Priestess: We are wording thy comings!

(The Mistress sings the ‘Stellarium’ chant seven times, followed by the Master holding the Crystal Tetrahedron in chest height, singing the ‘Agios o Falcifer’ chant seven times)

Priestess: Come, join us in this Rite of Calling THEM!

All: To Sathan, Lord of this Earth!

Master: Chaos, Chaos, Chaos!!!

(The Master then chants the ‘Agios o Sauroctonos’ chant in fifths, for a cycle of three)

Priest: We have Come, to witness the Calling of THEM!

Mistress: Before you we were!

Priestess & Priest: And before us were THEM!

Mistress: Come now, Call THEM, and consummate in the Dark Waters!

Master: We are Craving War…on behalf of THEM who came Before us!

(The Priestess rings the Temple bell seven times and the Master chants the ‘Agios o Sauroctonos’ chant once. The Ritual is then concluded!)

Atu II: The Devil

 

Purpose: The purpose of this Rite is to Initiate the candidate into the Path of Sinister Satanism and the Dark Forces which permeate this existence.

Participants:

            Master – black robes

            Mistress – black robes

            Congregation (candidate) – black robe, tied with white cord

 

The Rite:

Mistress: Agios o Sathanas!

Master: Ad Sathanas qui laetificat juventutem meam.

Mistress: Ad Sathanas qui laetificat juventutem meam!

(The candidate steps forth and the congregation claps him/her forward. S/he presents a new, black robe for the Mistress. The Master claps his hands four times and chants the ‘Agios o Satanas’ chant in fourth, for a cycle of seven.)

Master: What do you bring?

Mistress: Are you come to follow the Path of Satanism and the Darker Forces?

(The candidate nods and undresses. The Mistress hands the Sacrificial Knife to him/her and s/he cuts her right index finger and drips the blood into the Sacrificial bowl, presented by the Master, who also presents the quill and two pieces of parchment.)

Master: Then inscribe thy name!

(The candidate inscribes his/her magickal name onto a piece of parchment using the quill and the blood in the Sacrificial bowl.)

Mistress: Then inscribe thy Sigil or the Sigil of thy coming Temple!

          (The candidate does so. The Master takes both pieces and the quill and delivers them unto the Sacrificial bowl and adds spirits to the contents, then stirs around with the Sacrificial Knife the contents of the bowl. He then ignites them. The Master ignites the candles and the incense and incenses well.)

Mistress: Now take this oil and rub it into the body as a sign of affection to the Darker Forces and Sathan in particular!

(The Mistress chants the ‘Sathanas’ chant in fourths, for a cycle of seven. The congregation claps and cheers as the new candidate is helped on with the robe by the Mistress.)

The Rite is then concluded.

 

A Satanic Self-Initiation Ritual

Purpose: The purpose of this Ritual is two-fold: a) to bring down those Dark Forces which permeates Existence, and b) to enable one to integrate into the World, Nature, and the Cosmos.

Setting: Usually an Indoor Temple (furnished as below.) If an outdoor location is used, a cave where water flows is ideal, or a hilltop set within seven stones, or a clearing within woods can be used.

Temple Preparation: A silver chalice filled with strong wine. A clear rock crystal tetrahedron, at least 2 – 3 “ tall. A Sacrificial Knife. A quill, or feather pen. A piece of parchment, cut in half. A black robe. Silver candlesticks with red and blue (violet) candles to be burned. Hazel, Yew, Alder and Beech incense to be burned on brass incense burners. Oil of Musk or civet (if female) to be anointed.

The Rite:

I, (stating the Magickal name) have come here, in the name of the Forces of Darkness to begin my path. I am here to begin my Quest…I declare to uphold the numinosity of Sathan, and the forces of Darkness.

(The Initiate then inscribes his Magickal name on one piece of parchment, and inscribes the sigil of the Temple on the other.)

(S/he then ignites them, and vibrates the ‘Sathanas’ chant seven times, and chants the ‘Sanctus Satanas’ five times. The Ritual is then concluded.)

Purpose: The purpose of this Rite is to bring down the Sinister forces of the Shadow & THEM. And, by inscribing the secret names of all the participants…bring them up in the Cosmos when their Souls die and linger on in the hinter-realm, where Sathan often keeps them safe from THEM, which are Creative Chaos.

Temple Preparation: Blue altar-cloth inscribed with the ‘Tree of Wyrd’. Red and blue candles in brass candlesticks…white candles in brass lanterns, and Sulphur and Henbane incense to be burned. A crystal tetrahedron which is to be laid upon the stone altar…covered with the altar cloth. Naked Priest to lie upon the altar. Golden chalices to be filled with strong wine and consecrated cakes baked the night before by the Priestess to be consumed during the orgy.

 

Participants:

Priest – naked upon altar

Priestess – white robe tied w/ green cord

Master – blue robe with gold trimmings, tied with a black girdle

Mistress – crimson robes, sexually alluring

Congregation – black robes tied w/ white cord

(The Priestess then rings the gong seven times, and the congregation begins a wild, haunted playing of instruments…improvised on the instruments brought on for approximately 15 minutes)

Master: Aperiatur terra et germinet Atazoth et Diabolus. Diabolus pone Vindex. In terra et Stellarium venio.

Mistress: I guard these holy beings from Yeshua the deceiver’s blasphemy.

(The Priestess rings the gong seven times, then goes towards the Priest and removes the crystal tetrahedron, which should be at least 2” tall…gives it to the Master, who holds it in chest height and vibrates/chants the ‘Diabolus’ chant, while the Priestess masturbates the Priest until ejaculation.)

(The Priestess then sings/chants the ‘Aktlal Maka’ chant in C-flat, minor for a cycle of three…in fifths, with the congregation joining in after the third, and the Master after the second.)

(The Master places the crystal tetrahedron on the chest of the altar-Priest while vibrating “Ecce hominis, diabolus pone custodiam in terra” three times. The Priest visualizes a golden, inverted pentagram coming through a rent above him for seven minutes.)

Master: In custodiam ecce hominid diabolus!

Mistress: In crimson tides and blood-letting I come forth to guard this Earth!

Priestess: Behold the visage of the sacrosanct..!

(The Esoteric names of all the participants are inscribed on the parchment using a quill or fountain pen and burned in one of the goblets. The ashes are divided evenly among all the goblets and wine is filled from a silvered decanter before being drunk by the participants. Cakes are also consumed, and the congregation begin a wild, frenzied dance counter-clockwise.)

Priestess: Ecce hominid…diabolus custodiam in terra et in stellari!

(The Mistress rings the gong three times to signify the end of the Rite.)

Purpose: La Massa Niger per via manus nigrum in tenebris...The Black Mass of the Darkness of the Path of the Black Hand is a wayward, blasphemous, sinister, and heretical Ritual, aiming to release the participants' Souls from contemporary restraints in the ways that Socialism, neo-Narcissism, Communism, Marxism et al. place on such Individuals, whose general desire is to be free of such restraints...to act upon his, or her own Will, or Word of Honour, with Desire coming as an Amoral absolute whether or not the desire is volatile or not...which form the laws of the Microcosm in the Homo Sapiens breed of the Coming Homo Cosmica, or for that matter...Homo Galactica. These laws are...like Chaos, like Change somewhat sinister and very Primal to such, and other Satanists, who are not Traditionalists, as they are very Chaotic and Changing...La Massa Niger releases these Individuals to the Dark Forces of the Mystery of Change within, and this Change is...within magic simply Chaotic, and this Chaos can be gleaned with vision, sadness, and loss within the Mystery of War, which is the One Great Indulgence of the Separation of Change that all can Transform in and Change within. This Chaotic energy is very Primal, and should be revelled in, even though it might become violent in the latter phase of the Ritual when the sexual conunctio de orgia occur, but they are always sinister and are intent upon scaring...not harming...As given this is only one version of the Black Mass, given in such a form that includes all major parts of any Massa Niger that has been given up through the times, and the Dark, Creative Chaos of THEM can be gleaned through it. 

Setting: An Outdoor location should be sought on an isolated hill top, with a lake nearby. The site should be placed within a circle of five stones, marked out as a sinister pentagram...one stone set up in the North-West, West, North-East, East, and South respectively. A crystal tetrahedron and a crystal ball should be placed to the right side of the entrance by the Priestess an hour or so prior to the Ritual, and the crystal ball should be placed ten minutes before the crystal tetrahedron, and the crystal ball should be carried out before the tetrahedron. The altar cloth should be plain and black, and woven upon it should be an inverted, silver pentagram. Silver candlesticks are to be used, set with golden candles...The Eastern part of the altar should hold a wooden sphere, some 3" tall, coloured crimson, depicting an eye with an eyebrow...in black colour...the eye representing the bane of all that is worthwhile, and is to be banished sometime during the Ritual. The Temple should be well incensed with an ash incense, burned on some silver incense burners a couple of hours before the Rite begins, with white candles in black iron candlesticks to be burned as well. A ruby octahedron is to be placed on the Western end of the altar. A cold iron Sacrificial dagger, with brass pommel, and iron guard, and white-handled Black Poplar is to be used with the forwardings of the Willing Sacrifice.

Preparations: Prepare as set forth in the Setting chapter. In addition there should be seven silver bells...one for each participant which should be rung by each member as according, or whenever appropriate. A plain quartz tetrahedron, at least 2" tall should also be placed at the Western end of the altar-cloth.

Participants:

Master - black robes

Mistress - black robes tied with a white cord and white and crimson sashes

Priestess - black robe, tied with silver cord, white sash and girdle

Priest - black clothes, or a black robe, which splits up in front up to the loins, and splits up on the sides - up to knee-height, sleeveless and with a cowl, tied with white sash and girdle & white cord, and with white & silver priestly vestments

Congregation - black robes

Guardian of the Temple - black robe, sleeveless and with a hood, with a silver cord tied around the waist

 

The Rite:

(The Congregation enters the Temple while chanting 'Agios o Sathanas!' in fourths, for a cycle of seven, in B-flat-major. The Mistress chants 'Agios o Sauroctonos' in sevenths, for a cycle of four, starting in C-flat, major. She then claps her hands twice, and signals to the Master and the Guardian to enter the Temple, and the Priestess enters the Temple faithfully and awkwardly, while the Priest, which is the Willing Sacrifice waits in the wing. The Master picks up the Ceremonial Dagger, a black iron  guard, hi-carbon steel, with brass pommel, and white Poplar - white enamled handle Dagger, or athame...of similar standards. The Guardian goes outside the Temple premises, and grabs a good hold of the Priest, while the Priestess goes on mocking and castigating the Priest, and taunts him...She caresses the Priest's chest, and kisses him on the lips, after which he is forced to kiss the Priestess' buttocks by the Guardian. The Master says, while holding the Dagger:)

Pone, diabolus, custodiam!

Priestess:

Tse sulobaid sunimod atsi sunum sunimod.

Congregation:

(The Master and the Priestess then chants, or sings the 'Aktlal Maka', and the 'Agios o Sauroctonos' chant, in C-sharp-major (the 'Aktlal Maka' for the Priestess, and C-Flat, sharp for the Master while singing the 'Agios o Sauroctonos'.) The Priestess tears and wrings the robes off the Priest, and the Master carves an inverted pentagram into the Priest's chest, while the Guardian holds him.

Guardian:

Hail Sathan!

Master:

Priestess:

(She then laughs visciously and with wicked intent, and all try to throw dirt at the Opfer's face.)

Mistress:

Pone, diabolus custodiam! Offeriam sacrilegium justitiae per benedictio offeriam in gratiae in fervoris de sacrilegium per offeriam. Ave Sathanas. Ave Sathanas!

Priestess:

Guardian:

Master:

 

The Black Rite

Setting: An Indoor Temple, painted black, well incensed and temperate, set within a circle of five stones, with an altar made of wood or bone. Altar should be set up in South-West, and should hold a Symbol of Satan engraved in large upon it.

Preparation: Silver candlesticks and a Silver Opfer bowl. Gold candlesticks to outline the Temple. A Sacrificial dagger with an Ash handle, coloured grey. A Quartz Pyramid, some 3-4” tall. Brass lanterns with red glass sliding-doors, set upon the stones, five in number. Black altar-cloth with inverted, gold pentagram. Erotic figurines of oak. Crystal Pyramid should be set upon a Ash plinth in the North-West. Incense of Henbane and Oak, set in brass incense burners spread around the Temple. Purple and indigo candles to be lit prior to Ritual by the Mistress.

Purpose: This Ritual is a Traditional celebratory Rite, much akin to the Black Mass in ancient times. It gives the participants a sense of belonging, the fulfilling of desires, and a sense of Power.

 

Participants:

Master – black robes

Mistress – white robes

Priestess – scarlet robes

Priest – blue robes, sleeveless and with a cowl

Congregation – white robes

 

The Rite:

(The Mistress leads the Participants from the forest below in a procession and onto the hilltop while ringing the brass Temple-bell seven times and singing either the ‘Sanctus Satanas’ chant, or the ‘Aktlal Maka’ chant, in fourths, for a cycle of seven with each of the members joining in as s/he passes beyond the stone circle, which should be at the base of the hilltop.)

All: To the Dark Forces…

Master: I am the Dark One, the Dark Lord…Sathan, who is the Force of Darkness. I am here to bestow upon these strong, but proud few…the gifts of the many

(An orgiastic Rite commences, and strong wine and consecrated cakes are consumed. The Mistress rings the brass Altar-bell seven times and chants the Sanctus Satanas. The Master then picks up the crystal tetrahedron from the Ash plinth and holds in chest height, and says:)

Behold, you few, who are strong enough to witness the mighty force of the Dark Lord. By this token I give to thee these gifts of the Earth, so that you may cherish them. May they give you the fruits and bounties of Life!

(The Mistress leads on in the chanting of the ‘Sanctus Satanas’ chant, which should reverbate until all members of the Temple have passed beyond the stream and into the clearing, leading the members…forming a procession from the hilltop, and going down, into the clearing. The Rite is then concluded!)

 

The Ceremony of the Seven Gates

Setting: The Outdoor area should be set either on a remote, isolated hilltop, within an underground cavern, or within a glade in the woods where a lake or stream flows freely.

Purpose: The purpose of this Rite is to open the Seven Gateways, and let the Energies contained within each Gateway form a Nexion within the Individual, allowing him, or her to partake of the Energies of the Earth, and subsequently make them re-form in the Seven Gateways of the Cosmos, as they are now being presenced within the Earth in the Gate of the Dark Sphere of Saturn.

Preparation: Altar is to be lit by two candles of silver, which are placed in brass candlesticks upon a black, plain altar-cloth of some good quality, and embroidered with an inverted, silver pentagram. Two additional silver candlesticks are to be placed beside the altar, one set with a green candle, the other with a white one. The altar-cloth is set to face West. Three additional silver candlesticks are set in the South, the West, and the East…some part from the Altar, and the remaining 12 candles (with two purple, one grey, one orange, and one violet candle) should be set in brass incense burners, opening on one side, with a green glass, sliding-door, with the brass lanterns set in a random, Chaotic pattern, resembling a juxtaposition, outside the perimeter of the seven stones that outline the Temple. A crystal Sphere, some 2-3” tall should also be present. No further Ritual Implements are to be used as this is a Ritual of Dark, Internal Magick, on the behalf of all those present.

Participants:

Master: Black robes

Magistellus: Black and blue robes, lined with silver and cowl-less…tied with a golden cord

Maestra: Crimson and orange robes with a cowl and lined with cerulean

Priestess: Black robes

Congregation: White robes

Guardian of the Temple: Black robes without hood or cowl, sleeve-less, and tied with white cord

 

The Ritual:

         Priestess: I will bring Hell to this Earth!

Mistress: And into the conceding Fire I will gaze at the Seven Gateways…

Master: And after the Fires wakes, War will reign!

(The Congregation, et al. chant the ‘Sanctus Satanas’ chant in Fourths, for a Cycle of Seven, starting in F-sharp, Major.)

All: To Sathan, Giver of Life!

(The Congregation chants the following, while the Master and the Mistress begin a counter-Sunwise, inward-spiralling dance, while the Priest holds the Crystal Sphere in ear height and passes it on to the Priestess, which continue to hold it it womb height, while the Priest vibrates the Agios o Satanas chant, and while the Priestess begins the ‘Aktlal Maka’ chant, for a Cycle of Seven, in Fourths, starting at B-flat, Major.)

Congregation: Agios o Satanas. Satanas venire!

Master: To this sacriligeous Earth we are bound to fervor

Mistress: Behold the Works of Sathan!

(The Priestess hands the Crystal Sphere to the Priest, which places it in a safe distance outside the conclave. Then the Mistress says)

Mistress: Dignum et justum est. Sathanas venire!

Master: I am come to reap the many, just as she will enflame the few. Sanctified are we, by His holy work!

Mistress: Sathan, I’m coming!!!

(The Ritual is concluded!)

Preparation: Scarlet altar-cloth upon which is woven an inverted septagram or pentagram, coloured gold. A Sacrificial dagger with an Ash handle. A Quartz sphere, some 2-3” tall. A crystal tetrahedron. Seven gold candlesticks, set with violet candles to be burned during the Ritual. Four silver candlesticks, set with silver candles. Incense of beech to be burned. An Ash plinth, some 4’ tall (to hold the quartz sphere.)

Mistress – scarlet robes, with hood or cowl

Priest – black robes with hood or cowl

Priestess – dark blue robe, sleeveless and without cowl

Congregation – black robes with cowl or hood

 

The Rite:

Priestess: Recall the Earth!

Priest: The Earth Recalls…

Mistress: Ponne, Diabolus custodiam!

Master: Satanas venire, Satanas venire!

Priestess: We who have come here bring Life to this Death of one that is wanted

(Priest, Congregation and Mistress sings the ‘Aktlal Maka’ chant, followed by the ‘Stellarium’ chant. The latter for a cycle of seven, in fourths, staring in C-flat, major.)

Priestess: All is one!!!

Mistress: Come, indulge in me!

Priestess: As we are water to this wine…

Priest: So are we Opfers to the Earth!

(Master rings Temple gong twice, followed by silver altar-bell seven times, then chants the ‘Aktlal Maka’ chant, in fourths, for a cycle of two, in C-flat major.)

Priestess: We are given this righteousness, to sacrifice to the Earth

Priest: And we give our Life’s Blood…unwillingly

Master: We are bestowed, upon us…the Water of Life

Mistress: Sanctus Sathanas!

Priestess: Sanctissimi corporis Sathanas veni! Ad Sathanas qui laetificat juventutem meam!

(The Priestess rings the Temple gong twice then all depart. The Rite is then concluded!)

 

Purpose: The purpose of this Ritual is to bless an individual according to the precepts of the Order and its Temples in the name of the Dark Gods.

Magister – blue robe

Mistress – white robes

Priest – black robes

Priestess – black robes

Congregation – white robes

 

The Ritual:

Mistress: Agios athanatos antigone aitia.

Magister: Ave Sathanas, ave Davcina! Agios o Davcina! Veni vinces ad terrestrarum!

Mistress: Ave Sathanas!

(Then the Mistress claps her hands twice and chants the ‘Aktlal Maka’ chant together with the Congregation for a cycle of five, with the Magister chanting the ‘Agios o Falcifer’ chant for a third cycle, pre-imposing upon the Mistress, et al.’s ‘Aktlal Maka’ chant. Then the Priestess picks up the crystal sphere and touches the forehead of the individual to be blessed. Then everyone drinks the mead, and the Priest says:)

Agios o Sathanas!

The Ritual is then concluded.
The Ceremony of Birth

 

Purpose: The purpose of this Ritual is to bless the newborn child with the Power of Sathan and with the name of the Dark Gods and THEM who came before.

Mousa – white robe

Master – blue robe

Guardian – black robes with white face-cloth

Parents – white robes

Newborn: (female) – white clothes

(male) – black clothes

 

The Ritual:

(The parents step forth and gives their newborn to the Priestess, with the Priest facing them while the Mistress moves into position with the Priestess chanting the ‘Agios o Sauroctonos’ (if male child), or the Agios o Aosoth’ (if female child) chant. The Mistress says:)

Agios ischyros Baphomet!

Priest: Agios o Baphomet. Ad vitae qui veni in Hel invictae!

Congregation: Ad Sathanas qui laetificat juventutem meam!

(The Master steps forth and takes the newborn from the Priestess arms and inscribes the sigil of the inverted pentagram on the newborn’s forehead. Then he chants the ‘Agios o Falcifer’ while he hands the newborn over to the Guardian which inscribes the sigil of the inverted pentagram on the newborn’s forehead…with civet (if female), and with musk (if male.) The Congregation drains the chalices and throws them on a bonfire which has been prepared beforehand while all sing, or hymn the ‘Agios o Falcifer’ chant. The Mistress then touches the fore-head of the newborn child with the crystal sphere, and the Master with the crystal tetrahedron. The Rite is then concluded.

The Wedlock

 

Purpose: The purpose of this Ritual is to conjoin a man and a woman in holy matrimony with the blessing of Sathanas and the Dark Gods, as well as the Gods of Sathanas.

Master – blue robe

Magistella – white robe

Priestess – cerulean robes

Priest – black robes

Wife – white robe with sleeves only

Spouse – black robes…sleeveless, with hood or cowl

Congregation – white robes

 

The Rite:

Master: We have come here today to conjoin this man and this woman in holy matrimony.

Magistella: Ad Sathanas qui laetificat juventutem meam. Agios o Sathanas!

(She then makes the sign of the inverted pentagram above the heads of the male and the female, which are kneeling in front of her. She then sings the ‘Agios o Sauroctonos’ chant…five times, in F-flat – major…in fifths.)

Priest: Pone diabolus custodiam!

Priestess: Agios o Diabolus!

(The Master then takes the crystal sphere and touches the foreheads of the male and the female while the Congregation sings the ‘Agios o Falcifer’ chant for a cycle of five. He says during this…:)

Agios o Sathanas!

Ad Davcina qui laetificat juventutem meam in vitro vitriol.

Magistella: Peccatum in vitriol!

(The Congregation, et al. drain their chalices while the Magistella visualizes a black, inverted pentagram above the head of the female, and the Master inscribes the sign of the inverted pentagram above the heart region of the male, visualizing it to be golden, or fiery orange. The Ritual is then concluded!)

 

Atu VII: The Mistress

Male: Grinwok, Borgwyna, Esafa, Coios, Solois, Kerkora, Demara, Juve, Damselin, Squilver, Derlan, Shablor, Edrika, Dyovul, Seldenn, Delena

Female: Darcora, Orcara, Daconne, Annia, Dastaro, Orcil, Gremald, Dyrkate, Oriben, Dolon, Eshata, Aoos, Lianna, Seldo, Dalak, Sosis, Atosothe, Aywon, Azanagelle.

 

Appendix II:
Sinister Chants

 

Oriens Splendor

Oriens Splendor

et Lucifer justitae veni

et cum Sibylla.

,

Sanctus Satanas

Dies irae, dies illa

Cuncta stricte discussurus

Dies irae, dies illa

Solvet saeclum in favilla cum Diabolus,

et Sathanas teste venturus.

Aperiatur terra et germinet

Sathanas!

 

Aktlal Maka

Aktlal Maka venio!

justitiae venio!

 

Diabolus

Diabolus cum meam venire,

ad Inferno et Terra venio!

Ad terra, Diabolus pone custodiam.

Pone Diabolus ad venio ad Khaos in futurus!

 

Agios o Falcifer

Agios o Falcifer,

Adventoturem veni respondare justitiae ad dei,

veni Lucifer ad justitiae!

Stellarium veni in futurum Satanas,

Stellarium veni in favilla!
 

Agios o Aosoth
Agios o Aosoth!

Aosoth venire in Inferno.

Ad Aosoth veni Gaia!

Veni Gai in Inferno Futurum!

Agios o Aosoth!
 

Agios o Sauroctonos

Sauroctonos,

Sauroctonos venire!

Ad Satanas venire Sauroctonos

ad Sephulcrum...

Dei terra,

Agios o Sauroctonos venio!

Appendix III: 

The 21 Satanic Points

I) Respect not pity or weakness, for they are a disease which makes sick the strong.

II) Test always your strength, for therein lies success.

III) Seek hapiness in victory - but never in peace.

IV) Enjoy a short rest, better than a long.

V) Come as a reaper, for thus you will sow.

VI) Never love anything so much you cannot see it die.

VII) Build not upon sand but upon rock And build not for today or yesterday but for all time.

VIII) Strive ever for more, for conquest is never done.

IX) And die rather than submit.

X) Forge not works of art but swords of death, for therein lies great art.

XI) Learn to raise yourself above yourself so you can triumph over all.

XII) The blood of the living makes good fertilizer for the seeds of the new.

XIII) He who stands atop the highest pyramid of skulls can see the furthest.

XIV) Discard not love but treat it as an imposter, but ever be just.

XV) All that is great is built upon sorrow.

XVI) Strive not only forwards, but upwards for greatness lies in the highest.

XVII) Come as a fresh strong wind that breaks yet also creates.

XVIII) Let love of life be a goal but let your highest goal be greatness.

XIX) Nothing is beautiful except man: but most beautiful of all is woman.

XX) Reject all illusion and lies, for they hinder the strong.

XXI) What does not kill, makes stronger.

We stand

Before the Bloody Battlefields

Of History!

Ready and Willing

To Incinerate

World after World,

Ready to carve,

Defy the Transient,

Ready to Forge

The Swords of the Battles

Of Our Word!

Defy the weak,

Live like Gods!!!

Agios o Baphomet!

Agios o Baphomet!

Appendix V –

Ritae Addendum:
The Ritual of THEM

Purpose: The Purpose of this Rite is to Draw Down those Sinister, Creative Entities which are known only when visiting as THEM. These are Known as the Real Gods of the Cosmos and Gaea, and are said to exist beyond Time and Space, in the rims temporally wanting to reside in the Entities of Darcora, Ostara, Aktlal Maka, and Daconne.

Setting: Usually an indoor Temple, clad with silver lanterns with blue candles and red glass-sliding doors, where there are brass incense-burners, or silver thuribles, with incense of Sandalwood  and Hazel to be burned a red altar-cloth with a white and silver, inverted pentagram, which  forms the Temple's center. A crystal sphere is to be placed on the altar during the Rite by the Guardian, and a plinth of Ash and beech is to hold the crystal prior to this, set in the South-East. The temple is to be painted white. In outdoor locations a glen or field is ideal, with a hill top nearby, and set within a circle of five stones, with a lake, pond, river or stream nearby. Otherwise it is as an indoor temple, except that it is not painted white thus thereby as appropriate.

Participants:

Priest and Priestess: White Robes tied with a silver cord and a cowl with golden, silver, cerulean, and  dark blue lining

Mastress: Crimson robes, with silver, red and blue lining

Master: white robes with silver lining...sleeve-less and with a cowl

Guardian:  white robes

Congregation: black robes

High Priestess: Silver Robes, made of linen, with a hood made of silk, coloured white, with inverted, white Septagram above right chest and white lining...flowing

The Rite:

Mistress: makes the sign of the inverted pentagram

Priestess: Sings, hymns, or chants the 'Aktlal Maka' chant for Seven times, in C-Flat minor

Guardian: Takes the crystal sphere from the Ash and beech plinth and places it in the East of the Altar and makes the Sign of the Inverted Pentagram!

Priestess: Makes the sign of Aktlal Maka and caresses the Priest and Guardian on their chests, then takes up a silver lantern with red glass sliding door and places a green candle within. She then chants the following:

            Ecce Eorthe tui sunt in vitae invictae.

            Ecce Eorthe, tua est terra ad deus.

            Ad invictum conunctio Eorde cum Id est.

            Invictae dom Solis cum terra invictae dei terrarium in veni astreum de Stellarium!

She then takes the crystal sphere and places it on the plinth and then takes the silver aspergillum (or an incense burner) and lights it with incense of Sandalwood and Musk, incensing the Mastress and the crystal sphere before she sings or chants the 'Aktlal Maka' seven times, in B-Flat, minor in fifths. Then she kisses the Guardian on the chest and the lips before she takes the crystal sphere and places it again in the East and incenses the Temple lightly with the incenseburners, or aspergillates it with the incense of Sandalwood and Hazel.

(The Guardian then lights the blue candles)

The Mastress takes the crystal sphere to the South-East and places it on the solar plexus area of the Priest, which lies facing West, whereupon the Master grabs the Priest by the arm-pits, and the Guardian grabs his wrists, holding them towards the East while the Mistress stands with her back to the North.

The Priestess consummates with the Priest, whereupon the Master disrobes her and exclaims:

            Look!!! These are the Earth's wasted treasures!

(The Congregation and the Guardian chants the 'Sathanas' in fifths, in a cycle of four, in C-Flat, minor, or Major (depending on the Rite's intent), while the High Priestess sings or chants the 'Aktlal Maka' in fourths, for a cycle of three, in F-Flat, minor (or A-Sharp, minor or major.)

The Master then continues, holding in his left hand a red, lighted candle..:

They will reinvigorate

With the Seeds of the Earth,

That which is taken from the dross,

Who will come down to bow before her?

The Congregation all come forward to bow down before her while the Guardian holds their arms and the High Priestess sanctifies them with the Hazel and Civet incense which is placed in the aspergillum or a brass incense burner, whilst the Master holds the crystal sphere in his right, upright palm and makes the sign of the inverted pentagram in the air, whilst the Mastress sings, or hymns the 'Agios o Diabolus' twice, in fourths, in A-Sharp minor, and the High Priestess incenses them and makes the sign of the inverted pentagram in the air above their heads, followed by the Sigil of the inverted septagram on their foreheads.

            (The Guardian then says, after each member of the congregation has been blessed by the High Priestess..:

            Go now, and look forward to the Day of THEM Coming!)

The Guardian gives the neo-fascist salute to the South-East, and the High Priestess places the crystal sphere on the Ash plinth and says:

            Ecce hominid.

Tua est  terra invictae,

Tui est  terra mortuus.

In juvente veni dei ad terrarium,

Et in spiculo cum Mysteriis

veni  tua ad astra et terra.

The Master sings the 'Sathanas' in fifths, for a cycle of seven (in C-Sharp, major), while the Priestess plays a beech flute, and the Guardian shows the Congregation to the ante-chamber, followed by the singing of the Mastress, accompanied by the Priest in the 'Agios o Aosoth', followed by the 'Agios o Diabolus' (in fourths), sung for a cycle of seven, in C-Sharp, minor, and A-Flat, major for the 'Diabolus' chant.

The Rite is then concluded!

The Rite of Heresy

Purpose: The Purpose of this Ritual is to question the Beliefs of Contemporary Society. New Forms should always be invented in the Change of Creativity. In the Name of Change, THEM will always come forth to them who are Changing within the bounds of Separation, War, Creativity, THEM, and Chaos. This Ritual is the Contemporary, Western Imperium's Chaos of Change within the Change of War...and since War is always Nationalist we will grant a Righteous leave to these National-Socialists who are fighting for Honour, Folk, Fatherland, Freedom to Believe, and so on, etc...and we will also give grant to such Anti-ZOG religiousness within this Temple and its Precepts. The Order stands on its own in questioning the ZOG and Anti-fascist beliefs that are so rampant within Modern Day Socialism, whereas we see neo-fascism as a "Third Way" where National-Socialism will play an important role. But, the Neo-Fascism of the Order of the Dark Earth is not only bound for this Earth...Since one of the basic laws of Nature is Fascism...Nationalism, and...believe it or no...Racism we uphold such beliefs unquestioningly for a Future Homo Galactica, who's Imperium will linger on...rampantly within the Stellarium.

Preparations: An Outdoor location, set within a circle of seven stones. Nine stones are used for the Opfer Conclusion within the Rite as this should always be used in conjunction with the Nexion Rite, aiming to create a new Nexion for the future. In an Indoor location, four stones should be used, and a stone, wood, or bone altar should line up the East wall. In either scenario there should be a black altar-cloth of a good silk quality, sown with a golden, inverted pentagram. Silver candlesticks should be placed on the altar and red candles should be burned. Incense of Hazel and Sandalwood should be burned, preferably in silver incenseburners. Silver candlesticks outline the Indoor location, and if an Outdoor location is used, which should be placed near a hill top or mountain top, near a lake, gold lanterns should be used, set with white candles. In an Indoor Temple the silver candlesticks should hold sky-blue candles. A crystal sphere should be present on the altar at all times, and a Sacrificial Dagger and a crystal tetrahedron should be used. A silver altar-bell should be rung where noted.

Participants:

Mistress - black robes

Priest - royal blue robes, which open in the front and the back, tied with a golden cord

Priestess - white robes, with a cowl and long, flowing sleeves, opening up in the front and in the back up to the loins, tied with a long, black cord

 

The Rite -

 

The Rite of the Folk

Setting: Usually an indoor Temple which is coloured slate grey. On the West wall is hung a Reichstag flag, and an altar, made of slate, buxton, or granite is set up in the North, decorated with a plain, black silk altar-cloth, upon which is set Four gold candlesticks, one in North-west, one in North-east, one in South-west, and one in South-east. A silver incense burner is placed in the Western centre. A Ritual Sacrificial dagger is laid directly beneath it, and a Silver Bowl is placed in the Northern, upper-eastern corner. A Crystal Sphere is laid beside the altar in the East. The gold candlesticks should be set with white candles, and incense of Ash and Hazel, mixed with Sulphur is to be burned. Several silver swastikas, according to the Sigil of the Cosmic Star are to adorn the altar-cloth. No other Ritual implements should be used.

Preparation: The Temple should be prepared in advance by the Priestess, with the Mistress entering the Temple an hour before the Rite with the Congregation waiting in the Wing, placing the Crystal Sphere in its allocated spot. She then sings the ‘Aktlal Maka’ chant in triol, for a Cycle of Seven, in D-Flat, major. She then draws the Sigil of the Cosmic Stra in the air with the Right Hand, and gives the neo-fascist Salute of the Fedrelandsfolket with her left Hand. She then signlas to the Congregation to enter the Temple, and starts to sing the Stellarium chant, in fourths, for a Cycle of Three, in D-Flat, major, while the Congregation joins her in fourths, for a cycle of Five, in D-Flat, major.

Participants:

Mousa: silver robes

Priest: white robes

Magistella: white robes tied with a silver scarf

Congregation: white robes, with inverted silver pentagram over left chest

Mistress: Congregation…please lead us into the Cause of Night.

Priest:

The Ritual of the Earth

 

The Ceremony of the Sun

 

The Ritual of War

Priest - cerulean robes

Priestess - white robes

Mistress - red robes with sleeves and cowl, or hood, with an inverted gold pentagram above chest

Purpose: The purpose of this Ritual is to draw down those Numinous energies or forces that permeate and generates the National-Socialist Movements.

Setting: On an isolated hilltop with a clearing and a cave nearby, with also a mountain to the South-East of the Temple.

Preparation: The Temple area should be set within a circle of five stones, with five brass candlesticks, set with white candles should be set within the stone circle. An athame with an oak handle should be used, and a crystal sphere at least 4" tall, as well as a crystal tetrahedron of at least 2" tall should also be used. A black altarcloth, with a silver, inverted pentagram should be laid out on the ground - facing West. The stones should be set up in the North-West first, forming an inverted pentagram, and the brass candlesticks should be set up in the West first, also forming an inverted pentagram. The Crystal Sphere should lie to the West of the altar, and the tetrahedron to the East. Strong, red wine and consecrated to become a part of a feast of orgies...

Participants:

Master - cerulean robes, tied with a white cord

Priest - black robes, tied with a white cord

Mistress - crimson robes, sexually alluring - tied with a yellow cord

Priestess - viridian robes, tied with a crimson cord, sexually alluring

Congregation - black robes, tied with white cord and wearing white facial masks

The Ritual:

 

Ginnungagap

“Thu ert Helvegir i Ginnungagap…kvert det ei for din Maane, ei heller di Sol vart ikkje Ginnungagap i Helvete ein Veg. Utanom denne Veg ser eg enkje meg sjølv i Tidens tond, ei heller kjem eg heim. For min Heim er i Helveter, eit Rikje som ingen fraa meg stjel…”

Note: Invoke on a night during a New Moon, wearing a white robe. Invoke the Sigils and intone the Masses while holding a Crystal Tetrahedron at least 2-3” tall and clear.

 

Travelling…

Star…

In the name of the darkness of the Shadows of death,

my name is:

Change..!

“Hear me, and listen to the voices

that’s calling from beyond

the working Stars.