contestation
Contextual variation
In what follows we will elaborate on contextual variation. Given that this is a chapter in a book on social movements in Africa, the framework will be discussed against the background of this continent’s (contextualized) contestation. Conflict in Africa is still widespread and tenacious and is often rooted in material poverty, scarcity, ecological decline and inequality. The intergroup conflicts are partly related to historical and current international engagements in Africa but also emanate from local tensions and the workings of unequal, corrupt socio-political systems. These international, national and local conflicts translate into and shape daily life and have long-term effects that fuel conflict in new forms. Indeed, if anything, Africa is the continent to observe contextualized contestation.
Supranational.
These days it becomes more and more important to take international dimensions of contestation into account, so also for contestation in Africa. First, political and economic liberalization processes have had a profound impact and perhaps even a certain causative influence on the emergence of new―or the transformation of existing―social movements. Second, socio-political changes, shaped by donor-country pressure, global regimes of development policies/ideals and democratization, human rights discourses and religious expansion (i.e. Islam) appear to have a crucial impact on contestation in Africa. And third, streams of migration created diasporas in which flows of ideas and resources such as money, organizational experience, but also education influences the mobilizing structure and thus contentious politics in home countries. These wider liberalization and globalization processes (both in terms of influx and out flux) have since influenced national political systems and shaped mobilizing structures and had its impact on contentious politics in Africa in ways that remain largely unclear.
In social movement literature it is increasingly acknowledged that social movement activity evolves in response to globalization processes84. Studies examine how contention currently moves from the national to the transnational level85. Scholars identified, for instance, the mechanisms and paths through which this scale shift occurs86, the tight relationship between global governance institutions, nation-states, and transnational social movements87, and the multilayered opportunity structures in which movements nowadays operate88. Briefly, all these studies show that the socio-political context in which movements operate to spread their aims and ideas is not simply national, nor only supranational anymore, but a mix of supranational, national and local influences.
Nation.
Nations vary in terms of the circumstances they create for contentious politics. The political opportunity structure, the openness of the political system for challengers, the access points available for people to defend their interests and express their opinions, the temporal political configuration, are all identified as determinants of the incidence and type of protest in democratic polities89. On the African continent states are claimed to be failing, in many countries levels of democratization tend to be low and many countries are being led by corrupt dictators. Apart from pervasive mal-governance and gross abuse of state power, the nature and role of ‘ungoverned political spaces’ across the continent is poorly understood: how they enhance conflict and how they translate into contentious politics is poorly understood. Although social movement literature is rather elaborated as far as the effects of repression are concerned still little is known about the influence of supranational processes on contention within a nation. How do, for instance in Zimbabwe―arguably one of the world’s most repressive states―international lobbies, boycotts, food- and medical care, or resources provided by diasporas create chances for social movements to prevent or to promote social change? While mal or non governance, failing states, repression and corruption are not unique to Africa, their direct political impact is probably greater than elsewhere, inhibiting institution-building, development and fair distributions of livings. Again it remains a question how the sphere of governance, politics, power and the state in specific countries influences the mobilizing context and the quality and the quantity of contentious politics.
Mobilizing context.
The mobilizing context in a country can be described in terms of demand, supply, and mobilization90. The demand-side of protest refers to the potential of protestors in a society; the supply-side refers to the characteristics of the social movement sector in a society; mobilization refers to the techniques and mechanisms that link demand and supply..
Demand. A demand for protest begins with levels of grievances in a society91. The deep insecurities of life in many African countries―ecological, material, social, political and health (notably due to AIDS)―may have a direct impact on perceived grievances and thus conflict behaviour. Also (new) religious identities seem to develop, in some forms and settings, resulting in radical contentious politics. Moreover, it seems plausible that a demand for change is (re)defined by Diasporas as well. How these grievances are being shaped by the (supra)national context and translated into demand for protest is an interesting but so far unanswered question. Even less is known about the role of the mobilizing context as translator, facilitator and organizer of ethnic conflict, religious confrontations and conflicts around resources. Why do certain grievances end up in contentious politics that originate in conflicting principles while others do end up in contentious politics originating in conflicting material interests?
Supply. The supply-side of contentious politics concerns the characteristics of the social movement sector in a society, its strength, its diversity, its contentiousness. Traditionally, the social movement sector is conceived of as a conglomerate of movement organizations such as trade unions, associations, liberation movements or civil society organizations92, which provides the more or less formalized infrastructure on which contentious politics is built93. Increasingly, however, we see protest participation rooted in everyday networks of participants and social movement actors involved in diffuse and decentralized networks94. How does the political system (be it a repressive system or the lack thereof) shape the supply-side? Do due to repression and/or bans on open mobilization, organizations go underground and turn into loosely coupled networks? Egypt and Yemen, where inclusive informal social networks (rather than formal organizations) are an essential mechanism for spreading islamist ideas95, offer examples in place. Does in divided countries with a failing political system (e.g. Nigeria) religious identifications influence the political arena when religious community leaders create alternative routes for mobilization? What do activists and political actors of a previous generation do after their ‘projects’ have ended in success or failure? Examples here are the evolution of the former leaders and membership of anti-apartheid movements (the UDF and the ANC) and their changing careers. These political actors emanated from social movements and have transformed them96. How do social movements and actors evolve in the current African postcolonial conditions shaped by liberalization and globalization? How do, for instance, large resourceful organizations like the UN with their influential human rights and democratization frames shape and influence the supply-side? Globalization entails in Africa also the rapidly growing role of China (and other Asian countries) on the African continent, and often evokes counter-responses by Africans.
Mobilization. Processes of mobilization bring a demand for protest together with a supply of protest opportunities. Globalization, the development of network society and information society has changed mobilization techniques radically. New information and communication technologies (ICTs) such as the Internet, e-mail, and cell phones have changed the ways in which activists communicate and mobilize. Do the for Africa typical grassroots mobilization change by these new communication technologies? And how do social actors mobilize for change in a very repressive political system, or for that matter, who is addressed in a situation of non- or mal governance? The spread of innovative ideas and practices plays a central role the process of scale shift97, how does that influence the mobilization techniques activists employ? At a general level, demand, supply, and mobilization are supposedly shaped by the supranational and national context. At a specific level, the mobilizing context is further coloured by characteristics of the contestation, esp. the issue. Little is known about the way mobilizing contexts vary, how such variation is determined, or how it impacts on the characteristics of contestation.
Contestation
Who participates in protest, what are their socio-demographic characteristics, are they elites, or ordinary Africans? What do they protest for, i.e. which issues? What forms of protests are employed, i.e. demonstrations, sit-ins, lobbying, riots and how were they mobilized, through what channels, by which techniques? These are the focal questions of the study of contestation.
Who participates in protest? Some scholars argue that new ICTs help to fabricate new connections among people from diverse backgrounds, resulting in mobilizing structures that might be more diverse and inclusive on gender, race and ethnicity, and nationality98. Indeed, protest participation has gradually normalized; all sorts of people resort to protest to demand change99. But is this also the case for the African continent? Do the most deprived people also take onto the streets, or is it the (foreign) elite? Moreover, the question remains whether new ICTs are as influential in Africa as they appear to be in the Western world?
The question of what people protest for focuses on issues and motivation. Issues may have different origins: i.e. conflicting principles or conflicting material interests. For extremely deprived people the struggle to survive takes up all their time and energies, does this imply that mainstream African protest had its origin in material interests and that instrumental motivations push people onto the streets?
What forms of protests are employed? The action repertoire is influenced by the (supra)national and mobilizing context, do activists organize large mass-based organizations, do they lobby, organize petitions, or does discontent turn into bread riots? Obviously, all these forms of contestations have their own motivational dynamics and are appealing to different citizens.
Contentious politics: where to go?
In the previous sections we have discussed how developments in the real world influenced the study of contention. We started with classical approaches such as mass society and collective behaviour theories which tried to explain large movements before the Second World War such as Nazism and Communism. The growth of social movement activity with a goal-oriented and rational focus in the 1960 called for more structural and rational approaches as the political process and resource mobilization approach and more socio-constructivistic approaches from cultural sociology and social psychology. Since the 1990s activists mobilizing for social change operate in a dramatically changing social-political context. Social movement scholars reacted with pleas for synergy, all making a case for synergizing structural and socio-constructivistic approaches. We concluded with the presentation of an explanatory framework for contextualized contentious politics in which we integrate influences from supra(national) and mobilizing contexts on contentious politics within a country. Obviously, a comprehensive master frame that brings these elements together is still to be built. Probably, the most important challenge is the integration of the proposed concepts. In that regard, moving from static to more dynamic explanations of contentious politics is important. The recent conceptual shift proposed by McAdam, Tarrow, and Tilly100, to look for mechanisms and processes that occur in many different kinds of movements and that lead to different outcomes depending on the specific contexts within which they occur may be a fruitful direction. Indeed, studying contentious politics in a more dynamic way would do more justice to the theoretical and empirical richness of the concepts and may be crucial to gain better insights into the processes at hand. Yet, compared to 60 years ago the study of contentious politics has become richer, more sophisticated, and more synergized. The decades of the ‘war on paradigms’101 of the 1980s and 1990s seem to be replaced by a decade of ‘synergy’.
To conclude
We hope our ‘roadmap’ has been useful in exemplifying what approaches has been used to the study of social movements the last 60 years and that our explanatory framework will be useful to social movement scholars all over the globe, but especially in Africa. Indeed, social movements have been well studied in the European and Latin American context but only sporadically in African contexts, and then mainly in South Africa. We feel that current developments across African societies may invite social movement scholars to try and explain these dynamics of contention by applying insights from the social movement literature as developed in non-African contexts and we hope our framework will accommodate these endeavours.
References
Benford, R. ‘An Insider's Critique of the Social Movement Framing Perspective’. Sociological-Inquiry, 67, 4 (1997), pp. 409-430.
Blumer, H. G., ‘Collective Behavior.’ In A. McClung Lee (ed), Principles of Sociology. (New York: Barnes and Noble Books 1969).
Boyd, B. Dess, G.G. and Rasheed, A., ‘Divergence between Archival and Perceptual Measures of the Environment: Causes and Consequences.’ Academy of management Review, 18, 2 (1993), pp. 204-226.
Castells, M., The Rise of the Network Society. (Cambridge: Blackwell Publishers 1996).
Della Porta, D. and Diani, M. (Eds.), Social Movements: An Introduction. (Oxford: Basil Blackwell 1999).
Della Porta, D. and S. Tarrow (Eds.), Transnational Protest and Global Activism, (Lanham: Rowman and Littlefield, 2005).
Della Porta, D., Kriesi, H. and Rucht, D. (eds.), ‘Social Movement in a Globalizing World’ (London, Macmillan Press LTD, 1999).
Diani, M., and McAdam, D. (Eds.). ‘Social Movement Analysis: The Network Perspective. (Oxford/New York: Oxford University Press 2003).
Duyvendak, J.W. and Hurenkamp, M. (eds), Kiezen voor de Kudde. Lichte Gemeenschappen en de Nieuwe Meerderheid. (Amsterdam: Van Gennep. 2004)
Eisinger, P. ‘The conditions of protest behavior in American cities’. American Political Science Review, 67 (1973), pp. 11-15.
Ellemers, N. Spears, R. and Doosje, B. (Eds.), Social identity: Context, commitment, content. (Oxford: Blackwell 1999).
Eyerman, R., and Jamison, A. ‘Social movements: a cognitive approach.’ (Cambridge: Cambridge Polity Press 1991).
Gamson, W. A., ‘Strategy of Social Protest.’ (Belmont, CA: Wadsworth Publishing 1990).
Gamson, W.A. ‘Talking Politics’. (Cambridge: Cambridge University Press 1992).
Gamson, W.A. and Meyer, D. ‘The framing of political opportunity’. Paper presented at the Conference on European/American Perspectives on Social movements (Catholic university, Washington, D.C. August 1992).
Garrett, R.K., ‘Protest in an Information Society: a Review of Literature on Social Movements and New ICTs’. Information, Communication, and Society, 9, 2 (2006), pp. 202-224.
Gerhards, J., and Rucht, D. ‘Mesomobilization: organizing and framing in two protest campaigns in West Germany.’ American Journal of Sociology, 98, (1992), pp. 555–596.
Goodwin, J and Jasper, J.M., ‘Caught in a winding, snarling vine: the structural bias of political process theory’. Sociological Forum, 14, 1 (1999), pp. 27-54.
Goodwin, J., Jasper, J. M., and Polletta, F., ‘Passionate Politics. Emotions and Social Movements.’ (Chicago: The University of Chicago Press 2001). Pp. 13
Gurr, T., Why Men Rebel (Princeton, NJ: Princeton University Press. 1970).
Held, D. Democracy, the nation-state and the global system”. In David Held (ed.). Political Theory Today. ‘(Cambridge: Polity Press 1991). P. 145
Inglehart, R. ‘The silent revolution. Changing values and political styles among Western Publics. (Princeton: Princeton University Press 1977).
Jasper, J. M., ‘The Art of Moral Protest’. (Chicago: The University of Chicago Press, 1997).
Keck, M. and Sikkink, K., ‘Activists beyond Borders: Advocacy Networks in International Politics’, (Ithaca, N.Y.: Cornell University Press, 1998).
Klandermans, B., ‘Mobilization and Participation: Social-Psychological Expansions of Resource Mobilization Theory’. American Sociological Review, 49, 5 (1984), pp. 583-600.
Klandermans, B. ‘The Social Psychology of Protest.’ (Oxford: Blackwell Publishers Ltd. 1997).
Klandermans, B. ‘The Demand and Supply of Participation: Social-Psychological Correlates of Participation in Social Movements.’ In D. A. Snow, S. A. Soule and H. Kriesi (Eds.), The Blackwell companion to social movements (Oxford: Blackwell Publishing 2004).
Klandermans, B. Kriesi, H. and S. Tarrow (Eds.), ‘From Structure to Action: Comparing Social Movement Research across Cultures (Vol. 1)’. (Greenwich, CT: JAI Press 1988).
Koopmans, R. ‘The Missing Link Between Structure and Agency. Outline of an Evolutionary Approach to Social Movements'. Mobilization. 10 (2005), pp. 19-36
Koopmans, R.,’Political. Opportunity. Structure. Some Splitting to Balance the Lumping.’ Sociological Forum, 14, (1999), pp. 93-105.
Kriesi, H., Koopmans, R., Duyvendak, J. W., and Giugni, M. ‘New Social Movements in Western Europe. ‘(Minneapolis: University of Minnesota Press 1995).
Kriesi H. and D. Wisler, “Direct Democracy and Social Movements in Switzerland’, European Journal of Political Research, 30 (1996), pp. 19-40
Le Bon, G. The Crowd: A Study of the Popular Mind. (Kitchener: Batoche Books 1886).
Marwell, G., and Oliver, P. ‘The Critical Mass in Collective Action: A Micro-Social Theory.’ (Cambridge: Cambridge University Press 1993).
McAdam, D. Freedom Summer. (New York: Oxford University Press, 1988).
McAdam, D. Political Process and the Development of Black Insurgency, 1930-1970. (Chicago: The University of Chicago Press 1982).
McAdam, D., McCarthy, J.D., and Zald, M.N. (Eds.), ‘Political Opportunities, Mobilizing Structures, and Cultural Framings’. (New York: Cambridge University Press 1996).
McAdam, D., Tarrow, S. and Tilly, C., ‘Dynamics of contention’ (New York: Cambridge University Press 2001).
McAdam, D., Tarrow, S. and Tilly, C., ‘Comparative Perspectives on Contentious Politics.’ In M. Lichbach and A. Zuckerman (eds). Ideas, Interests and Institutions: Advancing Theory in Comparative Politics. (Cambridge University Press 2007).
McCarthy, J.D. and Zald,M.N., ‘Resource Mobilization and Social Movements: A Partial Theory’. American Journal of Sociology, 82, 6 (1977), pp. 1212- 1241.
Melucci, A. ‘Nomads of the Present: Social Movement and Identity Needs in Contemporary Society’. (Temple University Press, Philadelphia, PA1989).
Melucci, A., ‘Challenging codes’ (Cambridge, Cambridge University Press 1996).
Meyer, D. and Tarrow, S. (eds.) Towards a Movement Society? Contentious Politics for a New Century.(Boulder, CO:RowmanandLittlefield, 1998).
Norris, P., Walgrave, S. and Van Aelst, P., ‘Who Demonstrates? Anti-State Rebels, Conventional Participants, or Everyone?’. Comparative Politics 37, 2 (2005), pp. 189- 205.
Piven, F.F. and Cloward, R.A. Poor Peoples Movements: Why They Succeed, How They Fail (New York, NY: Random House. 1977).
Putnam, R. Making democracy work: civic traditions in modern Italy. (Princeton: Princeton University Press, 1993).
Rheingold, H., Smart Mobs: The Next Social Revolution. (Cambridge, Mass., USA: Perseus 2002).
Runciman, W. G. Relative deprivation and social justice. (London: Routledge1966).
Smelser, N.L., Theory of Collective Behavior. (London: The Free Press, 1962)
Snow, D., and Oliver, P. ‘Social movements and collective behavior: social psychological considerations and dimensions’. In K. S. Cook, G. A. Fine and J. S. House (Eds.), Sociological perspectives on social psychology (Boston MA: Allyn and Bacon 1995).
Snow, D.A., Soule, S.A. and Kriesi, H. (Eds.), The Blackwell companion to social movements (Oxford: Blackwell Publishing 2004).
Snow, D. A., Rochford, E. B., Worden, S. K., and Benford, R. D., ‘Frame alignment processes, micromobilization, and movement participation’. American Sociological Review, 51 (1986). Pp. 464-481.
Tajfel, H., and Turner, J. C. ‘An integrative theory of intergroup conflict.’ In S. Worchel and W. G. Austin (Eds.), The social psychology of intergroup relations. (Monterey: Brooks/Cole 1979). Pp. 63
Tarrow, S., ‘Democracy and Disorder: Protest and Politics in Italy 1965- 1975’, (Oxford: Clarendon Press 1989).
Tarrow, S., ‘Power in Movement: Collective Action, Social Movements and Politics’, (Cambridge University Press, 1994). Pp. 31
Tarrow, S. ‘Bridging the Quantitative-Qualitative Divide’. In H. E. Brady and D. Collier (eds), Rethinking Social Inquiry. Diverse Tools, Shared Standards. (Lanham, Maryland: Rowman and Littlefield 2004).
Tarrow, S. and McAdam,D. ‘Scale shift in transnational contention’, in D. Della Porta, S. Tarrow (Eds.), Transnational Protest and Global Activism, (Lanham: Rowman and Littlefield, 2005).
Taylor, V.,. ‘Mobilizing for Change in a Social Movement Society’. Contemporary Sociology, 29, 1 (2000), pp. 219-230.
Tilly, C. ‘Social movements and national politics’. In C. Bright and S. Hardine (Eds.), Statemaking and social movements: Essays in history and theory.(Ann Harbor: university of Michigan Press 1984).
Tilly, C. ‘The Contentious French’. (Cambridge, Ma.: The Belknap Press of Harvard University Press 1986).
Tyler, T.R., Smith, H.J., ‘Social justice and social movements’. In Gilbert, D.T., Fiske, S.T. (Eds), Handbook of Social Psychology, 4th ed. (Oxford: McGraw-Hill 1998).
van Kessel, this volume
van Stekelenburg, J., and Klandermans, B. ‘Individuals in movements: A social psychology of contention’. In B. Klandermans and C. M. Roggeband (Eds.), The Handbook of Social Movements Across Disciplines. (New York: Springer 2007).
Walsh, E. J., ‘Resource Mobilization and Citizen Protest in Communities Around Three Mile Island’. Social Problems, 29, 1 (1981), pp. 1-21.
Wellman,B., The Network Community. In B. Wellman (Ed.), Networks in the Global Village (pp. 1-48). Boulder, CO: Westview 1999).
Wiktorowitz,Q., Introduction: Islamic Activism and social movement theory, in Q. Wiktorowicz (ed.), Islamic activism. A social movement approach (Bloomington: Indian University Press, 2004).
Share with your friends: |