Une bibliographie d’histoire religieuse du Canada 1964 2005 Bicrh / Bihrc : 1
*Inuit *IN 1st Coll. - Cross References [a:64-02]
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- 2nd Coll. - Cross References [b:95-05]
- *Iroquois *IR 1st Coll. - Cross References [a:64-02]
- 2nd Coll. - Cross References [b:95-05] 08B) Tekakwitha, Kateri
- *Kwakwaka’wakw *KW
- *MicMac: *MC See/Voir: 10. Brooks(1986); 10. Krieger-Catholic missionaries. 08B) Rand, Silas
- *Mississauga: *MI
- *Ojibwa *OJ 1st Coll. - Cross References [a:64-02]
- 2nd Coll. - Cross References [b:95-05] 08B) Flett, George, Rev.
- *Ottawa *OT: See/Voir : 9. Fox Mukedekuniek. 10. Nazar Anishinabe and Jesuit. *Amerindian-Potawatomi: *POT
- *Sioux *SI
- *Stoney: *ST
- Telmosse, Edmond, C.S.V., père, 1918-1995
- A 1 - Part One: The Annual Bibliography - Beginnings
*Inuit *IN 1st Coll. - Cross References [a:64-02] See/Voir: 1. Dyer-in theses and dissertations. 8. Peck-Evans(1984). 10. Abel(1986); 10. Brice-Bennet(1986); 10. Gualtieri(1984); 10. Yerby(1984); 12. Flanagan-schooling in Labrador. 9. Richling-dreams of salvation; 10. Dickason-European northern missions; 10. Bartels-Siberia, Baffin Island. 12. Clemens-schooling, Quebec. 2nd Coll. - Cross References [b:95-05] 08B) Servant, Victorine, S.G.M., Soeur (1934-2000) : Brandson - « Soeur Victorine Servant, s.g.m. 1934-2000 »; [b:95-05] 09) Eveno - « Nipun et tshipai : la mort et les rites funéraires chez les Innuat, de l’arrivée des missionnaires au début de la sédentarisation. » [b:95-05] 09) Gagnon, Denis. « Deux cents ans de pèlerinages : les Mamit Innuat à Musquaro, Sainte-Anne-de-Beaupré et Sainte-Anne-d’Unamen-Shipu (1800-2000). » [b:95-05] 09) Laugrand - « Des humains, des ancêtres et des esprits. Ambiguïté et hétéronomie du rêve chez les aînés inuit de l’Arctique canadien. »[b:95-05] 09) Laugrand - Mourir et renaître : la réception du christianisme par les Inuit de l’Arctique de l’Est canadien (1890‑1940).[b:95-05] 09) Oosten - « Kiviuq : une épopée en devenir? » Kiviuk = un chamane.[b:95-05] 09) Ouellette - «Les tuurngait dans le Nunavik occidental contemporain.»[b:95-05] 09) Saladin d’Anglure - « La construction de l’identité chamanique chez les Inuit du Nunavut et du Nunavik. »[b:95-05] 09) Saladin d’Anglure - « Pijariurniq. Performances et rituels inuit de la première fois. »[b:95-05] 10) Bartels - “Shamanism, Christianity, and Marxism: Comparison and Contrasts Between the Impact of Soviet Teachers on Eskimos, Chukchis, and Koryaks in Northeastern Siberia, and the Impact of an Early Anglican Missionary of Baffin Island Inuit.” 10) Brown - Arctic Journal II;[b:95-05] 10) Brown - Arctic Journal;[b:95-05] 10) Choque - 75ème anniversaire de la première mission catholique chez les Inuit de la Baie d’Hudson. Chesterfield Inlet, 1912-1987, Igluligaarjuk. 10) Dickason - “Three Worlds, One Focus: Europeans Meet Inuit and Amerindians in the Far North.” 10) Gagnon - «La catholicisation des Mamit Innuat (Innus de la Basse-Côte-Nord) à la mission de Musquaro de 1800 à 1946 : entre la conversion inachevée et le métissage inévitable.»[b:95-05] 10) Gagnon - « Les Innus de la Basse-Côte-Nord et la mission catholique de Musquaro (1800-1946). Contexte historique et tradition orale. »[b:95-05] 10) Kan - Tlingit Culture and Russian Orthodox Christianity through Two Centuries;[b:95-05] 10) Laugrand - l’apostolat des prosélytes chez les Inuit de 1'Arctique de l’Est;[b:95-05] 10) Laugrand - La conversion au christianisme des Inuit de I’Arctique de 1'Est canadien; 10) 10) Laugrand - « Les onze “apôtres” du révérend E. J. Peck. Les premières conversions inuites de Little Whale River (1876-1885). »[b:95-05] 10) Laugrand - « Piusinaqtuq : évangélisation, guérison et conversion des Inuit au christianisme sur la côte orientale de la baie d’Hudson, Nunavik, 1837-1925 »;[b:95-05] 10) Laugrand - « Siqqitiqpuk : conversion et réception du christianisme par les Inuit de l’Arctique de 1'Est canadien, 1890-1940 »;[b:95-05] 10) Nowak - “The ‘Eskimo Language’ of Labrador: Moravian Missionaries and the Description of Labrador Inuttut, 1773-1891"; [b:95-05] 10) Remie & Oosten. “The Birth of a Catholic Inuit Community. The Transition to Christianity in Pelly Bay, Nunavut, 1935-1950.”[b:95-05] 10) Theytaz - « Ublaakkut! Bonjour! de la part de jeunes chrétiens de l’Arctique canadien »;[b:95-05] 10) Trott - “‘The Dialectics of ‘Us’ and ‘Other’: Anglican Missionary Photographs of the Inuit”;[b:95-05] 10) Trott - “The Rapture and the Rupture: Religious Change Amongst the Inuit of North Baffin Island”;[b:95-05] 10) Trott - “Mission and Opposition in North Baffin Island”;[b:95-05] 10) Tungilik & Uyarasuk - The Transition to Christianity. Vol. 1, Inuit Perspectives on the 20th Century;[b:95-05] ??11) Gibson - “Christianity, Syncretism, and Inuit Art in the Central Canadian Arctic”;[b:95-05] 15) Deiter - From Our Mother’s Arms: The Intergenerational Impact of Residential Schools in Saskatchewan;[b:95-05] 15) Grant - “Religious Fanaticism at Leaf River, Ungava, 1931";[b:95-05] Lechat, Robert, omi. « La réception du concile chez les Inuit. »Mission: Journal of Mission Studies / Revue des sciences de la mission 10, 2 (2003) : 247-260.[b:95-05] Merkur, Daniel. Becoming Half‑Hidden: Shamanism and Initiation Among the Inuit. Stockholm, Sweden: University of Stockholm, 1985. Pp. viii, 306. Merkur, Daniel. “Eagle, the Hunter’s Helper: The Cultic Significance of Inuit Mythological Tales.” History of Religions 27, 2 (Nov. 1987): 171‑188. Payment, Diane. “Persistence and Change in the Spiritual Traditions of the Inuit of Pangnirtung and Qikiqtarjuag (Broughton Island) since the 1980s.” In Western Oblate Studies = Études Oblates de l’Ouest, no 4. ed. Raymond Huel, 143-160. Edmonton, AB: Western Canadian Producers, 1996[b:95-05] Rollman, Hans. “Inuit Shamanism and the Moravian Missionaries of Labrador: A Textual Agenda for the Study of Native Inuit Religion.” Études Inuit / Inuit Studies 8, 2 (1985): 131‑138. *Iroquois *IR 1st Coll. - Cross References [a:64-02] See/Voir: 9. Cronk-sacred music; 9. Hale-Book of Rites; 9. Pendergast(1983). 10. The Iroquois/L’Iroquise(1984). 14. Hagedorn-interpreter, Anglo-Iroquois. 17. Haddad and Findley(1985).
Hale, Horatio. The Iroquois Book of Rites: and, Hale on the Iroquois. Oshweken: Irografts, 1989. Pp. 365. *Kwaikiutl *KL See/Voir: 10. Tanner-“giving-away” system. 10) Gough - “A Priest Versus the Potlatch : The Reverend Alfred James Hall and the Fort Rupert Kwakiutl, 1878‑1880.” Boas, Franz, ed. The Religion of the Kwakiutl Indians. New York: AMS, 1969. Goldman, Irving. The Mouth of Heaven : An Introduction to Kwakiutl Religious Thought. New York : Wiley, 1975. Pp. 265, illus. Kasten, Erich. Maskentanze der Kwakiutl: Tradition und Wandel in einem indianischen Dorf. Berlin, Germany: D. Reimer Verlag, 1990. Pp. 230. (Catalogue of exhibition held Feb. 14-May 6, 1990, in the Sonderausstellungshalle Berlin-Dahlem). *Kwakwaka’wakw *KW 10) Raibmon - The Kwakwaka’wakw Meet Colonialism in British Columbia and at the Chicago World’s Fair;[b:95-05] *Métis / *Metis *MS 10) Regehr - “Mennonite Voluntary Service Workers in Aboriginal and Metis Communities in Northern Alberta, 1954-1970.”[b:95-05] 13) Giesbrecht - “Métis, Mennonites and the ‘Unsettled Prairie’, 1874-1896.”[b:95-05] 13) Lavallée & Sylvestre - The Métis of St. Laurent, Manitoba: Their Life and Stories, 1920-1988. [b:95-05] Howard, Joseph. L’Empire des Bois-Brulés. Saint-Boniface, MB: Plaines, 1989. *Maliseet *MT Cloney, Robert John. “Doctor, Lawyer, Indian Chief -: Dependency Among the Maliseet and the Impact of the Indian Act.” MA thesis, Saint Mary’s University, 1993. Pp. 275.[b:95-05] *Metlakahtla: *MA 01) Lindgard - Preliminary inventory of the Sir Henry Williams papers in the Federal Records Centre, Seattle. [Papers relating to Fr. Wm. Duncan and the settlement of Metlakahtla Indians which he moved from Fort Simpson, B.C. to Annette Island, Alaska.] *MicMac: *MC See/Voir: 10. Brooks(1986); 10. Krieger-Catholic missionaries. 08B) Rand, Silas: Janisas - “Silas Rand and the Micmacs Missionary Society, 1849-1865;[b:95-05] 08B) Sark, Elsie: McKenna - Micmac By Choice: Elsie Sark, an Island Legend;[b:95-05] 09) Knockwood & Thomas - The Experience of Mi’kmaw Children at the Indian Residential School at Shubenachie, Nova Scotia;[b:95-05] 09) Schmidt & Marshall - Mi’Mkmaq Hieroglyphic Prayers: Readings in North America’s First Indigenous Script;[b:95-05] 10) Allard - « La mission des Pères Capucins auprès des Indiens de Ristigouche. » 10) Allard - « Les Pères Capucins et les Micmacs de Restigouche. »Angel, 10) Brooks - “The Effects of Catholic Missionaries on the Micmac Indians of Nova Scotia, 1610-1986.” 10) Campbell - “Bridging Sacred Canopies: Mi’kmaq Spirituality and Catholicism.” 10) Chiasson - « Concordat entre Micmacs et l’Église : réalité ou légende? » 10) Chiasson-Anselme. « Concordat entre Micmacs et l’Église : réalité ou légende? »[b:95-05] 10) Krieger - “Culture Change in the Making: Some Examples of How a Catholic Missionary Changed Micmac Religion.”[b:95-05] 13) Schmidt & Balcom - “The Reglement of 1739: A Note on Micmac Law and Literacy.”; [b:95-05] Dandurand, Gilles. « Analyse d’un rite de sépulture des Micmacs dans les Relations des Jésuites de l’an 1611. » Thèse de M.A., Université du Québec à Montréal, 1977. Pp. 84. (Thèses canadiennes sur microfiche, no. 61517.) Davis, Stephen. The Micmacs: Peoples of the Maritimes Series. Tantallon, NS: Four East Publications, 1991. Pp. 74.[b:95-05] Helen-Kelly, Adrienne. “The Mi’kmaq People of Eastern Canada- An Illustration of Mi’kmaq Society As It Was Prior to European Conquest and the Subsequent Impact of Early European Colonization.” B.A. thesis, Dalhousie University, 1994. Pp. 90.[b:95-05] Ingalls, J. Sharon. “Distorted Images: Attitudes Towards the MicMac in Nova Scotia, 1788-1900.” M.A. thesis, Saint Mary’s University, Halifax, 1992. Pp. 223.[b:95-05] MacIntyre, Wendell, ed. “The Mi’kmaq.” The Abegweit Review 7, 2 (Spring 1993): 205.[b:95-05] McEwan, James Richard. Memories of a Micmac Life. Fredericton, NB: Micmac-Maliseet Institute, 1988. Pp. 50. Paul, Daniel N. We Were Not the Savages: A Micmac Perspective on the Collision of European and Aboriginal Civilizations. Halifax, NS: Nimbus, 1993. Pp. viii, 360.[b:95-05] Rozzolini, Esperanza Maria. “A Safe and Secure Asylum: Government Attitudes to the Amerindian Problem in Colonial Nova Scotia.” B.A. thesis, Dalhousie University, 1974. Pp. 140.[b:95-05] Smith, C.L. “The Acadian Classics: Seventeenth Century Views of the Micmac Indians.” M.A. thesis, Dalhousie University, 1977 [c1978]. Pp. 115.[b:95-05] Whitehead, Ruth Homes. The Old Man told Us: Excerpts from MicMac History, 1500-1950. Halifax, NS: Nimbus. Pp. 385. [b:95-05] *Mississauga: *MI 05B) Mennonite: Good - “Mississauga-Mennonite Relations in the Upper Grand River Valley.”[b:95-05] 10) Ripmeister - Missisauga Indians and the Grape Island Mission, 1826-1836[b:95-05]
08B) Johnson, Pauline : Reid - “‘Fair Descendent of the Mohawk’: Pauline Johnson as an Ontological Maker.”[b:95-05] 10) Bernardi - “Tra gli Irochesi di Caughnawaga.” *Montagnais: *MN See/Voir: 10. Cooter-père Laure; 10. Fleisenhut; 17. Anderson Chain her by one foot. 10) Cooter, David. « L’apparat français-montagnais du Père Laure. » 10) Fleisenhut - Der Bärenjagdkomplex bei den Iyiyuc (East Main Cree) und Ilnuc (Montagnais) ein Beitrag zum Verständnis der rituellen Beziehungen zwischen Mensch und Tier bei subarktischen Jägern. 19B) Society of Jesus: Goddard - “Converting the Sauvage: Jesuits and Montagnais in Seventeenth-Century New France”;[b:95-05] Barriault, Yvette. « Mythes et rites chez les Indiens montagnais. » [Québec :] Société historique de la Côte Nord, 1971. xiv, 165p: cartes. *Naskapi: Bruemmer, Fred. “The Naskapis of Labrador.” Canadian Geographical Journal 83 (July‑Dec. 1971): 94‑101, illus.
10. Gough(1984); 10. Patterson-evangelization.
10) Manley - “Boundaries Rejected: Roman Catholic and Presbyterian Missions Among the Nuu-chah-nulth Peoples on Vancouver Island, 1874-1910.”[b:95-05] *Ojibwa *OJ 1st Coll. - Cross References [a:64-02] See/Voir: 9. Desveaux-mythes; 9. Fox Mukedekuniek. 10. Angel-Rainy Lake Mission; 10. Brown-Methodist; 10. Neufeld By God’s grace; 10. Nazar-Anishinabe and Jesuit. 11. Conway-Agawa pictographs. 2nd Coll. - Cross References [b:95-05] 08B) Flett, George, Rev.: Block - Native Presbyterian Missionary; [b:95-05] 08B) Flett, George, Rev.: Block - Missionary to the Ojibwa at Okanase;[b:95-05] 10) Block - “Mennonite Missionary Henry Neufeld and Syncretism Among the Pauingassi Ojibwa, 1955-1970.”[b:95-05] 10) Brown - “I Wish to Be as I See You: An Ojibwa-Methodist Encounter in Fur Trade Country, Rainy Lake, 1854-1855.” 10) Dussault - « L’homme à chapeau, le Grand-Esprit et l’Anichenabé. Ojibwas et Jésuites au Canada-Ouest, 1843-1852. »[b:95-05] 10) Gray -,”The Ojibwa World View and Encounters with Christianity Along the Berens River, 1875-1940";[b:95-05] 10) Kugel - “Of Missionaries and Their Cattle: Ojibwa Perceptions of a Missionary as Evil Shaman.”[b:95-05] 10) Michel - “The Ojibwa-Missionary Encounter at Rainy Lake Mission, 1839-1857.” 10) Servais - « La résistance des Ojibwa, source de remises en question et d’innovations pour la mission. L’approche ethnomimétique du père Dominique du Ranquet, s.j. (1852-1877). »[b:95-05] 14) Boudreau - « Identité, politique et spiritualité. Entretiens avec quelques leaders ojib’was du nord du lac Huron »; [b:95-05] Angel, Michael. Preserving the Sacred: Historical Perspectives of the Ojibwa Midewiwin. Winnipeg, MB: University of Manitoba Press, 2002. Pp. 274, illus., maps.[b:95-05] Brown, Jennifer S.H., and Robert Brightman, eds. “The Orders of the Dreamed”: George Nelson on Cree and Northern Ojibwa Religion and Myth, 1823. Winnipeg, MB: University of Manitoba Press, 1988. Pp. 256. Grim, John. The Shaman: Patterns of Siberian and Ojibway Healing. Norman, OK: University of Oklahoma Press, 1983. Pp. 258. Johnston, Basil. Ojibway Heritage. Toronto, ON: McClelland and Stewart, 1987. Pp. 171. Johnston, Basil. Und Manitu erschuf die Welt: Mythen und Visiunen der Ojibwa. Kôln, Germany: Diederichs, 1984. Pp. 217. MacLean, Hope. “A Positive Experiment in Aboriginal Education: The Methodist Ojibwa Day Schools in Upper Canada, 1824-1833.”Canadian Journal of Native Studies 22, 1 (2002): 23-63.[b:95-05] Roulette, Roger and Margaret Simmons. “Mennonite-Ojibwe Relations in Manitoba: Memories and Reflections.” Journal of Mennonite Studies 19 (2001): 158-164.[b:95-05] Vecsey, Christopher. Traditional Ojibwa Religion and Its Historical Changes. Philadelphia, PA: American Philosophical Society, 1983. Pp. x, 238. *Ottawa *OT: See/Voir: 9. Fox Mukedekuniek. 10. Nazar Anishinabe and Jesuit.
9. Fox Mukedekuniek. 10. Nazar Anishinabe and Jesuit.
10) Furniss - Shuswap Encounter with Roman Catholic Missionaries, 1860-1900; [b:95-05] Shuswap History: The First 100 Years of Contact. Kamloops, BC: Secwepemc Cultural Education Society, 1990. Pp. 59. *Sioux *SI: 08B) André, Alexis, O.M.I., R.P. : Quenneville - Le R.P. Alexis André, o.m.i., et autres auprès des Sioux.[b:95-05] Detwiler, Frederick Emrey Jr. “The Sun Dance of the Oglala: A Case Study in Religion, Ritual and Ethics.” Ph.D Thesis, The Pennsylvania State University, 1983. (ADD83-12622)
ll. Shiell. Mohs, Gordon. “Spiritual Sites, Ethnic Significance and Native Spirituality: The Heritage and Heritage Sites of the Sto:lo Indians of British Columbia.” M.A. Thesis, Simon Fraser University, 1987. Pp. 183. *Stoney: *ST 10) McDonald - Mission to the Stoneys;[b:95-05] *Tsimshian: See/Voir: 10) Bolt - “The Conversion of the Port Simpson Tsimshian: Indian Control or Missionary Manipulation?” 10) Neylan - “Contested Family: Navigating Kin and Culture in Protestant Missions to the Tsimshian, 1857-1896.”[b:95-05] 10) Neylan - The Heavens are Changing: Nineteenth-Century Protestant Missions and Tsimshian Christianity.[b:95-05] 10) Neylan - “Longhouses, Schoolrooms, and Workers’ Cottages: Nineteenth-Century Protestant Missions to the Tsimshian and the Transformation of Class Through Religion.”[b:95-05] Guédon, Marie-Françoise. “Tsimshian Shamanic Images.” In The Tsimshian: Images of the Past: Views for the Present, ed. Margaret Séguin, 174-221. Vancouver, BC: University of British Columbia, 1984. Hawker, Ronald William. “In the Way of the White Man’s Totem Pole: Tsimshian Gravestones, 1879-1930.” M.A. Thesis, University of Victoria, 1988. Pp. 214. Hawker, Ronald William. “A Faith of Stone: Gravestones, Missionaries, and Cultural Change and Continuity among British Columbia’s Tsimshian Indians.” Revue d’études canadiennes / Journal of Canadian Studies 26, 3 (Fall 1991): 80-100. Seguin, Margaret. “Understanding Tsimshian Potlatch.” In Native Peoples: The Canadian Experience, ed. R. Bruce Morrison and C. Roderick Wilson, 473-500. Toronto, ON: McClelland and Stewart, 1986. ??08B) Legal, Emile : Cadrin - architecture missions-monumentale.[b:95-05] ??11) Martin - Ozias Leduc - I’église Notre-Dame-de-la-Présentation de Shawinigan-Sud;[b:95-05] ??04) Beardsall - “‘Impoverished Spiritual Life’, or ‘Possessed of the True Riches’? Navigating the Poles of Newfoundland Methodist Historiography.” [b:95-05] ??05B) Rome-Latin: MacDonald - “Developing a Strong Roman Catholic Social Order in Late Nineteenth-Century Prince Edward Island.”[b:95-05] ?? 10) Mauzeroll - L’abbé Gérard Mauzeroll, 1936-1999 : lettres à monsieur mon évêque;[b:95-05] ??11) Amaz - « La Cène de l’archevêché de Sherbrooke - l’artiste lyonnais Étienne Couvert[b:95-05] ??11) Beaulieu et al - Notre-Dame-des-Neiges de Trois-Pistoles;[b:95-05] ??11) Gibson - “Christianity, Syncretism, and Inuit Art in the Central Canadian Arctic”;[b:95-05] ??11) Glavin - “Tiny Church Offers Bridge to the Past”;[b:95-05]
“A Deadly Medicine? Missionaries and the Discourse on Alcohol, Epidemics, and Depopulation in New France.” ??08B) Telmosse, Edmond, C.S.V., père, 1918-1995 : Primeau;[b:95-05] ??10) Labbé - en Papouasie, 1912-1956.[b:95-05] ??11) Gibson - “Christianity, Syncretism, and Inuit Art in the Central Canadian Arctic.”[b:95-05] Appendix One: An Historical Review of the Development of the Annual and Integrated Bibliographies: Beginnings, Workers and Stages - *A1 Appendix One: An Historical Review of the Development of the Annual and Integrated Bibliographies: Workers, Tasks and Stages: A 1 A 1 - Part One: The Annual Bibliography - Beginnings A 1 - Part Two: Université St. Paul A 1 - Part Three: The Workers A 1 - Part Three: The Integrated Bibliography - Beginnings A 1 - Part Four: The Integrated Bibliography - Completion
04A) - Initial Proposal for Completion of the Integrated Bibliography, April 2004 04B) - Report to & CCHA Executive, November 2005 04C) - Report to CCHA Executive, March 2005 04D) - Report on the State of the Bibliography, May 2006 A 1 - Part Five: The Integrated Bibliography - Continuation A 1 - Part One: The Annual Bibliography - Beginnings The annual bibliography was the brainchild of Prof. Michael M. Sheehan, C.S.B., of the Pontifical Institute of Mediaeval Studies, located at the University of St. Michael’s College, Toronto, Canada. For several decades he laboured as a researcher and teacher in that institution, as well as in the History Department of the University of Toronto and the Historical Department of the Faculty of Theology at St. Michael’s and the Toronto School of Theology. His work manifested a continuing concern for the significance of basic reference tools as the fundamental building blocks for all historical research and writing. He himself was a man of abiding curiosity. And so, while his professional area of expertise located him in the field of Medieval history, focusing on the exploration of religious records to reveal a more refined view of the social history of distant centuries, he maintained a continuing interest in the writing of modern and contemporary religious history. Thus his active membership in the Canadian Catholic Historical Association over many years. An eminently practical man, he perceived a need and led by example. Thus his proposal to compile and to publish annually current publications dealing with Canadian religious history in the journal published conjointly by the Canadian Catholic Historical Association and/et La Société Canadienne d’Histoire de l’Église Catholique. When the project commenced, the journal was entitled CCHA Study Sessions / SCHEC Sessions d’Étude. Today the title is CCHA Historical Studies / SCHEC Études d’histoire religieuse. For many years the annual was entitled A Current Bibliography of Canadian Church History. The content, however, was always quite more than that restrictive title would imply, and in the 2004 edition a change in title was made to ensure a closer correspondence with the wrok’s reality: A Current Bibliography of Canadian Religious History / Bibliographie récente d’histoire religieuse du Canada. Sheehan designed the original Table of Contents for the bibliography. It has stood the test of time very well. While adjustments have been made, and several distinct sections added, the fundament of the template remains as conceived, composed and ordered more than four decades ago. As well, he himself collected, collated, compiled and prepared for publication the annual bibliographies from 1964 through 1969. He then entrusted direction of the work to a colleague and confrere, James Hanrahan, C.S.B., who likewise saw the enterprise through to publication for the next several years. In turn, he handed on the task to Brian Hogan, at that time also a member of the Congregation of St. Basil and beginning his university teaching career at St. Thomas More College, in the University of Saskatchewan. Hogan directed the annual production from 1975 through 1992. Along with the Canadian Catholic Historical Association and/et La Société Canadienne d’Histoire de l’Église Catholique, he assisted in handing on continuation of the project by the Centre de recherche en histoire religieuse du Canada / The Research Centre in the Religious History of Canada, at Université St. Paul / St. Paul University, in Ottawa. Under Hogan’s tutelage production of the bibliography became a collaborative affair, beginning with the contribution of Margaret Sanche, in 1984, and then continuously, with her contribution, and that of several other historians and archivists, since 1989. In September of 1993 Hogan completed a Manual for Canadian Religious Bibliography Collaborators, (see Appendix Six) as an instrument to aid the smooth transition for the work at St. Paul’s, and for introducing new collaborators to the tasks of compilation. Directory: colleges colleges -> Host: The cpc-houston will be held at the Albion Hurricanes’ fields in 2013. Katy Park who can attend? colleges -> Application for admission colleges -> Csulb elementary Science & stem leadership Academy June 27 – July 8, 2016 plus 15 hours during the 2016-2017 School Year colleges -> Csulb ape alumni Adapted Physical Education Making a Difference In The Lives of Persons with Disabilities colleges -> Student handbook colleges -> Practical skills development committee colleges -> College Success Arizona and asu college of Public Programs Partner To Increase College Graduation Rates colleges -> Module Title colleges -> Study Abroad Undergraduate Civic Engagement Award Program College of Liberal Arts and Sciences Bradley University Download 9.75 Mb. Share with your friends:
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