Une bibliographie d’histoire religieuse du Canada 1964 2005 Bicrh / Bihrc : 1
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- Section *20B: *First Peoples, Specific / *Les Première Peuples, en particulier *FP / *PP *First Nations; *Amerindian; *Aboriginal; *Native /
- *Abenakis: *AN
- *Anishenabe *AN
- *Atikamekw *AW
- *Blackfoot / *Pieds-Noirs *BL / *PN
- *Chippewas *CH
- *Cree / *Cris: *CR See/Voir: 1st Coll. - Cross References [a:64-02]
- 2nd Coll. - Cross References [b:95-05] 08B) Vandersteene, Roger
- *Guich’in *GU See/Voir: 10. Mishler-missionaries in collision, 1860s. *Haida *HA
- Society of Jesus
*20AT Angus, Murray. And the Last shall be First: Native Policy in an Era of Cutbacks. Ottawa, ON: Aboriginal Rights Coalition (Project North), 1990. Pp. 87. Bancroft-Hunt, Norman. People of the Totem: The Indians of the Pacific Northwest. New York, NY: P. Bedrick, 1989. Pp. 128. Barry, P.S. Mystical Themes in Milk River Rock Art. Edmonton, AB: University of Alberta Press, 1991. Pp. vii, 129, 4 of plates.[b:95-05] Bartlett, Richard H. Indian Reserves in the Atlantic Provinces of Canada. Saskatoon, SK: University of Saskatchewan, Native Law Centre, 1986. Pp. 92. Bennett, John and Susan Rowley. Uqalurait: An Oral History of Nunavut. Montreal, QC / Kingston, ON: McGill-Queen’s University Press, 2004. Pp. xxxii, 473, plates, ills., maps, ports.[b:95-05] Bierhorst, John. Die mythologie der Indianer Nord-Amerikas. Munich, Germany: Diederichs, 1988. Pp. 239. Bouchard, Serge et al. Peuples autochtones de l’Amérique du Nord: de la réductions à la coexistence. Sainte-Foy, QC : Télé-Université, 1989. 524p. Brodeur-Girard, Sébastien. « Conception du monde et vision des Amérindiens chez P.-F.-X. de Charlevoix. Thèse M.A. (histoire), Université de Montréal, 2000. vii, 132f.[b:95-05] Brown, H. Campbell. “The Okanagan Indians.” Okanagan Historical Society 36 (1972): 93‑96. Brown, Jennifer S.H. “Writing the Stories of Aboriginal-Missionary Encounters: A Place in our Minds for Them All.”Journal of Mennonite Studies 19 (2001): 25-31. [b:95-05] Campeau, Lucien. Catastrophe démographique sur les Grands Lacs: les premiers habitants du Québec. Montréal, QC : Bellarmin, 1986. Pp. 147. (Cahiers d’histoire des Jésuites: no.7) Canada. Ministere des affaires indiennes et du Nord canadien. Les Indiens du Quebec et des provinces maritimes : revue historique. Ottawa : Information Canada, 1971. 30p: illus. Carlson, Joyce Clouston and Alf Dumont, eds. Bridges in Understanding : Aboriginal Christian Men Tell Their Stories. Toronto : ABC Pub., 2003. 122p.[b:95-05] Castile, George Pierre, ed. The Indians of Puget Sound: The Notebooks of Myron Eells. Seattle and London: University of Washington Press and Walla Walla: Whitman College, 1985. Pp. 470. Catlin, George. North American Indians. New York, NY: Penguin Books, 1989. Pp. 522. Charbonneau, Hubert. « Trois siècles de dépopulation amérindienne. » En Les populations amerindiennes et inuit du Canada. Aperçu démographique, ed. Victor Piché et Louise Normondeau, 28-48. Montréal, QC : Les Presses de l’Université de Montréal, 1984. Chrisjohn, Roland, et al. The Circle Game: Shadows and Substance in the Indian Residential School Experience in Canada. Rev. ed. Penticton, BC: Theytus Books, 2002. Pp. 327.[b:95-05] [b:95-05] Cole, Douglas and Ira Chaikin. An Iron Hand upon the People: The Law against the Potlach in the Northwest Coast. Vancouver, BC: Douglas and McIntyre, 1990. Pp. x, 230: ill. Creek, John. Rituels et pratiques magiques des Indiens d’Amérique. Outremont, QC: Éditions Québecor, 2002. 142 p.[b:95-05] Curtis, Edward S. In a Sacred Manner We Live: Photographs of the North American Indian. Barre, MA: Barre Publishers; Don Mills, ON: Longman Canada, 1972. Pp. 149, illus. Delâge, Denys et Jean-Philippe Warren. « La rencontre de l’éthique bourgeoise et de l’éthique autochtone. Modernité, postmodernité et amérindianité. » Recherches amérindiennes au Québec 31, 3 (2001) : 83-115.[b:95-05] Dugan, Kathleen M. The Vision Quest of the Plains Indians: Its Spiritual Significance. Queenston, ON: Edwin Mellen, 1985. Pp. 260. « Dynamisme spirituel, sagesse et communauté. » Église et Théologie 16, 1 (janv. 1985) : 39‑78. Ewing, Chalen. Childhood Lost: The Residential School Experience. Saskatoon, SK: Saskatchewan Indian Cultural Centre, 2001.[b:95-05] Fiddler, Thomas. “Killing the Shaman.” ed. James R. Stevens. Moonbeam, ON: Penumbra, 1985. Pp. 200. Fisher, R. and K. Coates, ed. Out of the Background: Readings in Canadian Native History. Toronto, ON: Copp Clark Pittman Ltd., 1988. Pp. 294. Fitzhugh, William, ed. Cultures in Contact: The Impact of European Contacts on Native American Cultural Institutions, A.D. 1000-1800. Washington, DC: Smithsonian Institution, 1985. Pp. 320. Francis, Daniel. A History of the Native Peoples of Quebec, 1760-1867 / Histoire des autochtones du Québec, 1760-1867. Ottawa, ON: Research Branch, Indian and Northern Affairs Canada, 1983. Pp. 88. Geographic Board of Canada. Handbook of Indians of Canada. Toronto, ON : Coles, 1971. (Facsimile of 1913 edition). George, Leonard. “Native Spirituality, Past, Present and Future.” BC Studies 89 (Spring 1991): 160-168. George, Leonard. “Native Spirituality, Past, Present and Future.”BC Studies 89 (1991): 160-168.[b:95-05] Guèdon, Marie-François. « Anthropologie et religions amérindiennes au Canada. » Sciences religieuses= Studies in Religion 23, 3 (1994) : 265-278.[b:95-05] Hall, Robert L. “Medicine Wheels, Sun Circles, and the Magic of World Centre Shrines.” Plains Anthropologist 30, 109 (Aug. 1985): 181‑193. Harrison, Julia D. Métis: People Between Two Worlds. Calgary, AB: Glenbow-Alberta Institute/Douglas and McIntyre, 1985. Pp. 160. Harrod, Howard L. Becoming and Remaining a People: Native American Religions on the Northern Plains. Tucson, AZ: University of Arizona Press, 1995. Pp. xx, 149.[b:95-05] Harrod, Howard L. Renewing the World: Plains Indian Religions and Morality. Tucson, AZ: University of Arizona Press, 1977. Helm, June. The People of Denendeh: Ethnohistory of the Indians of Canada’s Northwest Territories. Montreal: McGill-Queen’s University Press, 2000. Pp. xx, 389, ills.[b:95-05] Holmes, Paula Elizabeth. “‘We Are Native Catholics’: Inculturation and the Tekakwitha Conference.”Studies in Religion = Sciences religieuses 28, 2 (1999): 153-74.[b:95-05] Hultkrantz, A. “North American Indian Religion in the History of Research: A General Survey.” History of Religions 6 (1966‑1967): 91‑107, 208‑235; 7 (1967‑1968): 13‑34, 112‑148. Jaenen, Cornelius J. “Amerindian Views of French Culture in the 17th Century.” In Out of the Background: Readings on Canadian Native History, ed. Robin Fisher and Kenneth Coates, 102-133. Toronto, ON: Copp Clark Pitman, 1988. Johnston, Basil H. “Great Spirit.” Ontario Indian 5 (9 Sept. 1982): 22-26, 59-61. Kerbiriou, Anne-Hélêne. Les Indiens de l’Ouest canadien vus par les Oblats, 1885-1930. Sillery, QC : Septentrion, 1996. 294 p.[b:95-05] Lane, Barbara. “A Comparative and Analytical Study of Some Aspects of Northwest Coast Religion.” Ann Arbor, MI: University Microfilms, 1953. Laviolette, Forrest E. The Struggle for Survival: Indian Cultures and the Protestant Ethic in British Columbia. Reprinted with additions. (Canadian University Paperbooks No. 111.) Toronto, ON: University of Toronto Press, 1973. Pp. 201, illus. Le Clercq, Chrestien. Nouvelle relation de la Gaspésie, qui contient les moeurs et la religion des sauvages gaspésiens Porte‑Croix, adorateurs du soleil, et d’autres peuples de l’Amérique septentrionale, dite le Canada: dédié à Madame la Princesse d’Epinay, par Chrestien Le Clerq. Paris, France: A. Auroy, 1961. Montréal : Osiris, 1973. 28, 572p. MacDonald, Graham A. Frederic Baraga’s Short History of the North American Indians. Translated from the French and edited with an introduction by Graham A, MacDonald. Calgary, AB: University of Calgary Press / Michigan State University Press, 2004. Pp. 250. [Originally published in 1837; personal first-hand account of a Catholic missionary in the Great Lakes area of North America.][b:95-05] Mackay, Ellen. Places of Worship: The Cowichan and Chemainus Valleys. Victoria, BC: Sono Nis, 1991. MacKeen, Scott. “Cultural Change and Resistance Among the Indians of the Old Northwest.”B.A. thesis, Dalhousie University, 1990. Pp. 95.[b:95-05] McNally, Michael D. “The Practice of Native American Christianity.”Church History 69, 4 (Dec. 2000): 834-59.[b:95-05] McPherson, Dennis H. and J. Douglas Rabb. “Indigeneity in Canada: Spirituality, the Sacred and Survival.”International Journal of Canadian Studies / Revue internationale d’études canadiennes 23 (Spring 2001): 57-80.[b:95-05] McPherson, Dennis H. and J. Douglas Rabb. “Indigeneity in Canada: Spirituality, the Sacred and Survival.”International Journal of Canadian Studies / Revue internationale d’études canadiennes 23 (Spring/print. 2001): 57-80.[b:95-05] Miller, James R. Reflections on Native-Newcomer Relations: Selected Essays. Toronto, ON: University of Toronto Press 2004. Pp. viii, 304, ills.[b:95-05] Miller, James R. Skyscrapers Hide the Heavens: A History of Indian-White Relations in Canada. Toronto, ON: University of Toronto Press, 1989. Pp. 329. Miller, James R. Skyscrapers Hide the Heavens: A History of Indian-White Relations in Canada. Rev. Ed. Toronto, ON: University of Toronto Press, 1991. Pp. 351. Miller, James R. & Edmund Danziger, Jr. “‘In the Care of Strangers’: Walpole Island First Nation’s Experiences with Residential Schools after the First World War.”Ontario History 92, 1 (Spring 2000): 71-88.[b:95-05] Mills, Antonia. “Sacred Land and Coming Back: How Gitxsan and Witsuwit’en Reincarnation Stretches Western Boundaries.”The Canadian Journal of Native Studies XXI, 2 (2001): 309-331.[b:95-05] Minion, Robin. Religions of the Circumpolar North. Edmonton, AB: Boreal Institute for Northern Studies, 1985. Pp. 92. Morrison, Kenneth M. The Embattled Northeast: The Elusive Ideal of Alliance in Abenaki-Euroamerican Relations. Berkeley, CA: University of California Press, 1984. Pp. 256. Muckle, Robert J. The First Nations of British Columbia: An Anthropological Survey. Vancouver, BC: University of British Columbia Press, 1998. Pp. xii, 146.[b:95-05] Nikiforuk, Andres. “Sacred Circles.”Canadian Geographic 112, 4 (July/Aug. 1992): 50-63. [Medicine Wheels - Native spirituality]. [b:95-05] Packer, Rhonda. “Sorcerers, Medicine-Men, and Curing Doctors: A Study of Myth and Symbol in North American Shamanism.” Ph.D. diss. University of California, 1983. (ADD84-07969) Paper, Jordan. “Methodological Controversies in the Study of Native American Religions.”Studies in Religion = Sciences religieuses 22,1 (1993): 365-377.[b:95-05] Peelman, Achiel. “Visions of Christ Among Canada’s First Nation’s Peoples.”The Canadian Catholic Review 15 (Nov/Dec 1997): 8-13.[b:95-05] Perrot, Nicolas. Mèmoire sur les moeurs, coustumes et religion des sauvages de l’Amérique Septentrionale. Wakefield, England : S.R. Publishers; New York, NY : Johnson Reprint Corp., 1968. viii, 241, xxxixp. [Reprint of the edition of 1864.] Perrot, Nicholas (1666‑1718). Mémoire sur les moeurs, coutumes et religions des Sauvages de l’Amérique septentrionale. Pub. J. Tailhan. Montréal, QC : Élysée, 1973. 341, xxxixp: illus. carte. Perrot, Nicolas. Mémoire sur les moeurs, coutumes et religion des sauvages de l’Amérique septentrionale. Éd. Jules Tailhan. Marseille : Agone ; Montréal, QC : Comeau & Nadeau, 1999. 241 p. [b:95-05] Perrot, Nicolas, 1644?-1717. Mœurs, coutumes et religion des sauvages de l’Amérique septentrionale. Éd. critique par Pierre Berthiaume. Montréal, QC / Kingston, ON : Presses de l’Université de Montréal, 2004. 576p. (Bibliothèque du Nouveau Monde).[b:95-05] Perry, Adele. “ From ‘The hot-bed of vice’ to the ‘good and well-ordered Christian home’ : First Nations Housing and Reform in Nineteenth-Century British Columbia. “Ethnohistory 50 4 (2003) : 587-610. [b:95-05] Pettipas, Katherine. “Severing the Ties that Bind:”Government Repression of Indigenous Religious Ceremonies on the Prairies. (Coll. Manitoba Studies in Native History, 7.) Winnipeg, MB: University of Manitoba Press, 1993. Pp. 300.[b:95-05] “The Promised Land.” Ontario Indian 5, 7 (July 1982): 22-25, 54, 56. Reeves, Brian O.K. and Margaret A Kennedy, eds. Kunaitupii: Coming Together on Native Sacred Sites. Calgary, AB: Archaeological Society pf Alberta, 1993.[b:95-05] Saint-Onge, Gaston.”The Anishinabeg Baptism.”Mission: Journal of Mission Studies / Revue des sciences de la mission 10, 1 (2003): 87-103. [Amerindian religious practice; Roman Catholic missions to First Nations][b:95-05] Salisbury, Neal. “Embracing Ambiguity : Native Peoples and Christianity in Seventeenth Century North America.” Ethnohistory 50,2 (Spring 2003) : 247-259.[b:95-05] Speck, Frank G. Midwinter Rites of the Cayuga Long House. Ohsweken, ON: Iroqrafts, 1987 (1949). Pp. 192. The Sacred Tree. Lethbridge, AB: Four Worlds Development Project, University of Lethbridge, 1988. Pp. 84. Storm, Hyemeyohst. Seven Arrows. New York, NY: Harper and Row, 1972. [Amerindian mythology.] Treat, James. Around the Sacred Fire: Native Religious Activism in the Red Power Era. A Narrative Map of the Indian Ecumenical Conference. New York, NY: Palgrave MacMillan, 2003. 376p. [b:95-05] Vecsey, Christopher. Imagine Ourselves Richly: mythic narratives of North American Indians. New York, NY: Crossroad, 1988. Pp. 304. Vecsey, Christopher. The Paths of Kateri’s Kin. American Indian Catholics, v. 2. Notre Dame IN: University of Notre Dame Press, 1997. Pp. xvi, 392.[b:95-05]Assemblée des évêques du Québec. First Nations in Québec, Pastoral Letter Concerning the Situation of the Natives. 1984. Pp. 8. Villeneuve, Larry. The Historical Background of Indian Reserves and Settlements in the Province of Quebec. Ottawa, ON: Research Branch, Indian and Northern Affairs Canada, 1984. Pp. 97. Waugh, Earle H. and K. Dad Prithipaul. Native Religious Traditions. Waterloo, ON: Wilfrid Laurier University Press, 1979. Pp. 244. Section *20B: *First Peoples, Specific / *Les Première Peuples, en particulier *FP / *PP *First Nations; *Amerindian; *Aboriginal; *Native / *Premières Nations; *Amérindienne; *Aborigène; *Autochtone; *Natif Schedule of Tasks for Section 20B, 3rd Collection, 1964-2005: 1. Combine 1st and 2nd coll. : done 04 April 06 2. Check 1st coll. entries to ensure location compliance with revised TOC template: 3. Check 1st coll. entries to ensure full cross-reference to the revised TOC template: 4. Check 1st coll. cross-references to ensure ultimate location compliance with final collection: 5. Integrate 1st & 2nd coll. cross references at the beginning of the section: 6. Ensure full French / English representation throughout; translate descriptive prefatory and index materials: 7. Proceed with final editing:
Charland, T.‑M. Histoire des Abenakis d’Odanak (1675‑1937). Montréal, QC : Levrier, 1964. 368p. *Algonquin *AL See/Voir: 5A. Albanese-nature religion. 10. Gouger-l’acculturation-XVIIe siècle. 12. Long-education, Moose Factory. 10) Conkling - “Legitimacy and Conversion in Social Change: The Case of French Missionaries and the Northeastern Algonkian.” 10) Gouger - « L’acculturation des Algonquins au XVIIe siècle. » *Anishenabe *AN 19B) Society of Jesus: Morrison - “Upper Great Lakes Settlement: Anishinabe-Jesuit Record”;[b:95-05] Hedican, Edward J. “Spirituality, the Hidden Reality: Living and Learning in Anishenabe Country.” The Canadian Journal of Native Studies XXI, 1 (2001): 27-43.[b:95-05] *Assiniboine *AS Bucsis, William. “Notes on some Assiniboine Indian Religious Beliefs and Ceremonies.” Na’pào: A Saskatchewan Anthropology Journal 1, 1 (April 1968): 17‑22. *Atikamekw *AW 10) Gélinas - «Les missions catholiques chez les Atikamekw (1837-1940) : manifestations de foi et d’esprit pratique.»[b:95-05] *Bella-Bella *BB Kolstee, Anton Frederick. “To Impersonate the Supernatural: Music and Ceremony of the Bella Bella/Heiltsuk Indians of British Columbia.” Ph.D. thesis, University of Illinois at Urbana-Champaign, 1988. Pp. 454. DissAbs. 49, 10 (April 1989). Order No. DA8823174. *Blackfoot / *Pieds-Noirs *BL / *PN 8B. Crowfoot Dempsey Crowfoot: Chief of the Blackfeet. 11) Conaty - « Le rapatriement du matériel sacré des Pieds-Noirs. Deux approches. »[b:95-05]
10) Getty - “The Church Missionary Society among the Blackfoot Indians of Southern Alberta, 1880‑1895.” Ewers, John C. “A Unique Pictorial Interpretation of Blackfoot Indian Religion in 1846‑1847.” Ethnohistory 18 (1971): 213‑238. McClintock, Walter. The Old North Trail: Life, Legends and Religion of the Blackfeet Indians. [reprint of 1910 volume] Lincoln, NB: University of Nebraska Press, 1992. Pp. 539.[b:95-05] *Chippewas *CH 10. Jarvenpa-Hudson’s Bay Co. and R.C. missionaries. 10) Dreyer- “The Moravian Mission to the Chippewas”;[b:95-05]
10) Goss - “The French and the Choctaw Indians, 1700‑1763.” *Chooutla *CA See/Voir: 10. Coates-residential school-Carcross-Anglican. *Coast Salish *CS Suttles, Wayne, and Diamond Jenness. Katzie Ethnographic Notes and The Faith of a Coast Salish Indian. Victoria, BC: British Columbia Provincial Museum, 1955 (1986, Queen’s Printer). Pp. 31, 92. *Cree / *Cris: *CR See/Voir: 1st Coll. - Cross References [a:64-02] 9. Rogers-Cree burial. 9. (First Cree catechism). 9. Flannery-dream visitors; Meyer-marriage. 10. Pentland-Rossville mission Cree dialect. 11. Nichols-Cree hymnal. 12. Bishop a historical survey.
18) Simard & Proulx - L’état de santé des Cris et des Inuits du Québec nordique;[b:95-05] Brown, Jennifer S. H. “The Track to Heaven: The Hudson’s Bay Cree Religious Movement of 1842‑1843.” In Papers of the Thirteenth Algonquin Conference, ed. William Cowan,? Ottawa, ON: Carleton University Press, 1982. Long, John S. “The Cree Prophets: oral and documentary accounts.” Journal of the Canadian Church Historical Society 31, 2 (April 1989): 3-13. Meyer, David. “The Goose Dance in Swampy Cree Religion.” Journal of the Canadian Church Historical Society 33, 1 (April 1991): 107-18. Nelson, George. “The Orders of the Dreamed”: George Nelson on Cree and Northern Ojibwa Religion and Myth, 1823. Jennifer Brown, and Robert Brightman, eds. Winnipeg, MB : University of Manitoba Press, 1987. Pp. xii, 226. Russel, Dale R. Eighteenth Century Western Cree and Their Neighbours. Hull, QC: Canadian Museum of Civilization, 1991. Pp. 238. Unrau, Neil Funk. “The Path to Advocacy: Mennonite Interaction with the Lubicon Cree.” Journal of Mennonite Studies 19 (2001): 65-77.[b:95-05] Waugh, Earle H. “Religious Issues in the Alberta Elders’ Cree Dictionary.”Numen 48, 4 (2001): 468-490. [b:95-05] *Dene / *Dénés *DE /DÉ See/Voir: 10. Abel(1986); 10. Abel-response to Mackenzie missions; 10. Gualtieri(1984). 14. Hutchinson(1985).
10) Berghuis - Kamakto, het wordt dag! Voorhout, Uitgeveris Forehalte. [Catholic mission to the Eskimo in the Canadian North]. 10) Brice‑Bennett - “Two Opinions: Inuit and Moravian Missionaries in Labrador 1804‑1860.” 10) Fraser - “The Early Moravian Church and its Mission to the Eskimos on the Labrador Coast.” Holland, Paula Lee. “Seven Eskimo Religious Movements: Description and Analysis.” M.A. thesis, University of Manitoba, 1979.[b:95-05] *Guich’in *GU See/Voir: 10. Mishler-missionaries in collision, 1860s. *Haida *HA Brink, J.H. Van den. The Haida Indians: Cultural Change, Mainly Between 1876‑1970. Leiden, Belgium: E.J. Brill, 1974. Pp. 275, illus. *Huron *HN See/Voir: 10. Bruce Joseph Chiwatenhwa and Marie Aonetta; 10. Sagard-pays des Hurons; 10. Trigger-Franco-Huron relations; 10. von Gernet Culture contact. 11. Pomedli William Kurelek. 17. Anderson Chain her by one foot.
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