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Queer Toxicity: Lane Tech



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Queer Toxicity: Lane Tech




Exact Plan Text:

Thus, we affirm queer toxicity which demands we disrupt the proper intimacies and hierarchies of life.


Advantages/Harms (with explanation):

Starting Points:

Fu Manchu/Chinese Exclusion Act of 1882. Fu Manchu is a terrible prewar phenomenon from Western Literature and Cinema, it’s used as a shorthand for Chinese stereotypes. The offensive depictions of Fu Manchu were aligned with policies to minimize Chinese citizenship i.e The McCarren Walter Act. (Orientalism!)



Impacts

Orientalism: Racist stereotype of Chinese people depicted through Fu Manchu, queer toxicity disrupts this.

Normativity: A material & psychological form of violent form of social regulation which endorses a system of normativity. There can never be sexual fluidity. Perpetuated through regimes of knowledge/power. It creates marginalization and oppression of others.

Pinkwashing/Homonationalism: A façade of progressivism. States equate “LGBTQ+ rights” with a racialized brand of democracy or progress. Using rights discourse against states or community they view as “uncivil” or “terrorist”. The Israeli promotion of “gay friendly” = pinkwashing because of the violence they are committing in occupied terrorities.
Solvency Mechanisms:

Engaging in Fu Manchu is embracing inanimacy, everything that is toxic to normativity. Fu Manchu is an inanimate b/c it creates intersections between race, animality, and queerness which cannot become coherent, so are feared/toxic. This destroys the system of hierarchy which determines which bodies are valued and which aren’t.

Geneology: evaluating points in time and the shifts of normativity is key to challenge Western constructions of “the other”

Queer Affect/Scholarship is engaging in queerness


1AC Cite List:

We begin with the figure of Fu Manchu, an embodiment of the complex American relationship to all of China, raced, queered, and animalized; a toxic trope created by the Yellow Peril whose exotophobia is consonant with US policies of containment and exclusion


Chen 12, (Mel, 2012; Associate Professor of Gender & Women's Studies and director of the Center for the Study of Sexual Culture at the University of California, Berkeley; Board of Directors of the Society for Disability Studies, affiliate of the Center for Race and Gender, the Science and Technology Studies Center, and the Institute for Cognitive and Behavioral Sciences; Ph.D. in Linguistics from U.C. Berkeley, Animacies: Biopolitics, Racial Mattering, and Queer Affect, Duke University Press)

Fu Manchu represents the confusion of signs that mirror the complex materiality of the Asian body in North American society being porous along axes of difference such as race animality and gender- the strains of the Yellow Peril as defiance of Western order and knowledge.


Chen 12, (Mel, 2012; Associate Professor of Gender & Women's Studies and director of the Center for the Study of Sexual Culture at the University of California, Berkeley; Board of Directors of the Society for Disability Studies, affiliate of the Center for Race and Gender, the Science and Technology Studies Center, and the Institute for Cognitive

the late nineteen century as the site of American identity formation where Asian race notions collided with the formerly biopolar racial imaginary and were conjoined with figurations of animality, race, and queerness. This confluence of crises in the American identity lead to the legal exclusion of Chinese immigrants as a way to sublate the contradictions of capital and the state, epitomized by the Chinese Exclusion Act of 1882 as a way to create a racially stratified work force. The Chinese immigrant was not just the racialized scapegoat however—the animated backlash against Chinese immigration lead to the animalization and queering of the figure of the Chinese immigrant.


Chen 12, (Mel, 2012; Associate Professor of Gender & Women's Studies and director of the Center for the Study of Sexual Culture at the University of California, Berkeley; Board of Directors of the Society for Disability Studies, affiliate of the Center for Race and Gender, the Science and Technology Studies Center, and the Institute for Cognitive and Behavioral Sciences; Ph.D. in Linguistics from U.C. Berkeley, Animacies: Biopolitics, Racial Mattering, and Queer Affect, Duke University Press)

But the interrellations between race, animality and queerness are part of a larger multiracial drama of disenfranchisement where the process of animalization was used to secure hierarchies of subjecthood that define who is or is not human, defusing coalitional anti-racist movements as the animalization of Chinese and Irish people was juxtaposed to the animalization of black people. The relation of different racial categories to animals plays into the process of queer animality that taints the tune of capital.


Chen 12, (Mel, 2012; Associate Professor of Gender & Women's Studies and director of the Center for the Study of Sexual Culture at the University of California, Berkeley; Board of Directors of the Society for Disability Studies, affiliate of the Center for Race and Gender, the Science and Technology Studies Center, and the Institute for Cognitive and Behavioral Sciences; Ph.D. in Linguistics from U.C. Berkeley, Animacies: Biopolitics, Racial Mattering, and Queer Affect, Duke University Press)

This is manifested in the resolution- US engagement constructs Orientalist conceptions of the Chinese based on notions of sexual and racial deviancy

Manalansan 6 - Martin F., "Queer Intersections: Sexuality and Gender in Migration Studies" Center for Migration Studies of New York, Inc., The International Migration Review, Vol. 40, No. 1, pp. 224-249

The Republican Period in China marks a turning point of queerness as understood only as desires through a linear paradigm through Western anatomical and legal constructions of homosexuality as a potential threat to the dominant social order.


Cheng and Heinrech in 13 (Howard Chiang has a PhD in History @ Princeton University and Ari Larissa Heirench, is an Associate Professor of Modern Chinese Literature, Comparative Literature, and Cultural Studies @ Berkeley, “Queer Sinophone Cultures”, January 1, 2013, accessed 6/30/16)

Normativity is a ubiquitous phenomenon that sets the foundation for heteronormative, racialized forms of violence.

Yep 13 “The Violence of Heteronormativity in Communication Studies: Notes on Injury, Healing, and Queer World-Making” (Gust, Professor of Communication Studies at San Francisco State University.)

The 1AC is a form of queer knowledge production, affirming toxicity as an unpredictable horizon with the power to produce resistance from the interstices of rigid neoliberal frameworks


Chen 12 (Mel Y., Associate professor of Gender and Women’s studies at the University of California, Berkeley, “Animacies: Biopolitics, Racial Mattering, and Queer Affect”, Duke University Press 2012)

Our advocacy is a performative enactment of our method - dissensus is a way of re-partitioning the political from the non-political


Ranciere 2011

Jacques Ranciere, “The Thinking of Dissensus: Politics and Aesthetics”, in Paul Bowman and Richard Stamp (eds), Reading Ranciere, 2011



Geneological approaches to a Queer China are key to understand modern-day Chinese homonationalism
Martin 11 (Fran, Professor at Melbourne University on the topics of Gender and sexuality, globalization, contemporary Chinese and Taiwanese fiction, film and popular cultures, transnational cultural flows in Asia, popular television in Asia, and transnational student experience, Inter-Asia Cultural Studies, Volume 12, Number 1, 2011, pg 132 - 137. She is analyzing Wenqing Kang’s “Obsession: Male Same-sex Relations in China”) // IS

Queer toxicity disrupts the proper intimacies and hierarchies of life. This is essential to new political formation ,.


Chen 12 (Mel Y. Chen, professor of linguistics and women’s studies at UC Berkeley, Animacies: Biopolitics, Racial Mattering, and Queer Affect, Duke U Press, pg. 10-11)

Queering China transcends geopolitical limiters of identity, using the multiplicitous axes of the signifier of China to implement generative queer theorems that explores the liminal space of the Chinese tongzhi and Western sexual genealogy which challenges Western constructions of other cultures based on the Self/Other binary.


Liu 10 [Petrus, Fall, “Why Does Queer Theory Need China?”, positions: east asia cultures critique, Volume 18, Number 2, p.291-320. Professor Petrus Liu received his BA with a triple major in German Literature, Comparative Literature, and East Asian Languages (class 1997 valedictorian and highest honours) and his MA and PhD in Comparative Literature from UC Berkeley. Prior to joining the inaugural faculty at Yale-NUS College, he was Assistant Professor of Comparative Literature at Cornell University. Prof Liu has received a variety of academic honors and awards, including a J Y Pillay Fellowship, Modern Language Association’s Council of Learned Journals and Editors Prize for Best Journal Special Issue, a Telluride Faculty Scholarship, and a Cornell Society for the Humanities Fellowship.]

1AC is a performance of Queer Affect which operates to disrupt normative modes of order and knowledge


Chen 12 (Mel Y. Chen, professor of linguistics and women’s studies at UC Berkeley, Animacies: Biopolitics, Racial Mattering, and Queer Affect, Duke U Press, pg. 11-12)

The presence of Fu Mahcu toxifies the debate space


Dennis, Bendetti, & Cleasby 13’ [Jamie Dennis, Aaron Benedetti, Jane Cleasby; “Queer/Toxic (addendum to the discussion at Sussex Occupation)” Queer (in) Crisis, March, 5 2013, https://queerincrisis.wordpress.com/2013/03/10/queertoxic-addendum-to-the-discussion-at-sussex-occupation //LMcf ]

Affective connections created through a participation in debate represents a method of liberation that creates self determination and transnational communities. The affective connection to multiple places and times challenges ideology’s power to arbitrate meaning—queer scholarship in and about China can harness affect’s power to challenge the limits of cultural nationalism and political history


Schroeder 12 (William F., Lecturer in Chinese Studies, Postdoctoral Fellow (January 2010 - October 2011), British Inter-University China Centre, University of Manchester, PhD (2009), Sociocultural Anthropology, University of Virginia, Charlottesville, VA, MA (2005), Sociocultural Anthropology, University of Virginia, Charlottesville, VA, BS in Languages (Chinese and German, magna cum laude, 1997), Georgetown University, Washington, DC; On Cowboys and Aliens: Affective History and Queer Becoming in Contemporary China;” GLQ: A Journal of Gay and Lesbian Studies, Vol. 18, Number 4, 2012, pp. 425-452)

Trump Resistance: Phoenix Military Academy




Exact Plan Text: ___________ and I reclaim this debate round as a site of resistance against Donald Trump and his Administration’s white supremacist, patriarchal, militaristic, authoritarian and neoliberal political agenda. We stand in solidarity with other resistance movements from across the country and around the world.


Advantages/Harms (with explanation):

Normalization: Unless we call out our government for what it is and what they represent, we normalize they hatred they spew. The 1AC retakes the political sphere of the debate round.

White Supremacy: Trump’s entire political agenda is rooted in white supremacy, an ideology that sustains global systems of oppression that normalize genocidal modalities of violence and domination.

Patriarchy: Trump is patriarchy embodied. His open misogyny and sexism are a reflection of a patriarchal view of the world. This ideology fuels his militaristic desires. Patriarchy culminates in extinction and ecological destruction.

Authoritarianism: Trump’s string of untruths and falsehoods destroys truth itself. This is a proven authoritarian tactic. We risk the destruction of American credibility abroad and democracy itself if left unchecked.

Neoliberalism: The Trump Administration is a corporate takeover of the federal government. It is neoliberalism’s final frontier. Neoliberalism intensifies resources wars, climate change, and systemic oppression across the world.
Solvency Mechanisms:

Our 1AC prevents the normalization of white supremacy, patriarchy, and authoritarianism within this debate space.

Localized Resistance National Movement Better Politics: Our 1AC is part of a larger network of resistance movements from across the country. Our localized resistance is key component in the further development of this movement. The resistance opens up the possibility of a better politics to emerge.
1AC Cite List:

Jon Finer, Chief of Staff to Secretary of State John Kerry and Director of Policy Planning at the State Department, and spent four years working on foreign policy in the Obama White House, “Why the President Is Feuding With the Media and the Intelligence Community,” The Atlantic, January 26, 2017.



Sui-Lee Wee, The New York Times, “In China, Trump Wins a Trove of New Trademarks,” March 8, 2017. https://www.nytimes.com/2017/03/08/business/china-trademark-donald-trump.html

Chimamanda Ngozi Adichie, award-winning author of Americanah, “Now Is The Time To Talk About What We Are Actually Talking About,” The New Yorker, December 2, 2016.

Chauncey DeVega, politics staff writer, “A white nationalist fantasy: Donald Trump’s America is not ‘made for you and me,’” Salon, February 12, 2017.

Dylan Rodriguez, Associate Professor of Ethnic Studies at University of California Riverside, “American Globality And the US Prison regime: State Violence And White Supremacy from Abu Ghraib to Stockton to bagong diwa”, Ateneo de Manila University, 2007, Kritika Kultura 9 (2007): 022-048.

Robert Jensen, professor in the School of Journalism at the University of Texas at Austin, and author of The End of Patriarchy: Radical Feminism for Men, “Donald Trump and the Enduring Power of Patriarchy,” ABC Religion and Ethics, November 17, 2016.

Betty A. Reardon, Director of the Peace Education Program at Teacher’s College Columbia University, 1993, Women and Peace: Feminist Visions of Global Security, p. 30-2.

Ishaan Tharoor, foreign affairs reporter and former senior editor at TIME, “The Trump presidency ushers in a new age of militarism,” The Washington Post, March 1, 2017.

Jeet Heer, senior editor, “Trump’s Lies Destroy Logic As Well As Truth,” The New Republic, November 28, 2016.

Gideon Rachman, chief foreign affairs columnist, “Truth, lies, and the Trump administration,” Financial Times, Januart 23, 2017.

Naomi Klein, award-winning journalist, syndicated columnist and author of the international bestsellers, This Changes Everything: Capitalism vs The Climate (2014), The Shock Doctrine: The Rise of Disaster Capitalism (2007) and No Logo (2000), “Trump’s Crony Cabinet May Look Strong, but They Are Scared,” The Nation, January 25, 2017.

Seumus Milne, Guardian columnist and associate editor, executive director of strategy and communications, “The Davos oligarchs are right to fear the world they’ve made,” 22 January 2015, http://www.theguardian.com/commentisfree/2015/jan/22/davos-oligarchs-fear-inequality-global-elite-resist

Peter Dreier, E.P. Clapp Distinguished Professor of Politics and chair of the Urban & Environmental Policy Department at Occidental College, “Trump Isn’t Hitler. But We Should Act Like It.” The Huffington Post, November 17, 2016.

Derrick Clifton, columnist, “The Trump resistance is building solidarity across movements,” Chicago Reader, February 1, 2017.

Henry Giroux, McMaster University Chair for Scholarship in the Public Interest and distinguished visiting scholar at Ryerson University, “Trump’s Authoritarianism: Rethinking Orwell’s ‘1984’ and Strategizing the Resistance,” BillMoyers.com, March 3, 2017.

Suzanne Moore, award-winning columnist, “Patriarchy is the sea in which Trump and his sharks gather,” The Guardian, January 25, 2017.

David Frum, senior editor, “How to Build an Autocracy,” The Atlantic, March 2017.



Jim Newell, staff writer, “The Most Useful Guide to Resisting Donald Trump,” Slate, December 19, 2016.
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